Mheinss (Buffalo) Ramayan …contd.

[dndeswal]

This thread is in continuation of Dev Dahiya's thread Chhola tau. (http://www.jatland.com/forums/showthread.php?t=11793) of yesterday. Before proceeding further, please click the link above. This new thread is being created as the topic of discussion of "Chhola tau" has completely changed and is now confined to Buffalo breeds of Jatland.

Agar koi gora American (or European) iss mheinss (buffalo) per koi thesis likh key koi chotti-si kitaab chaap de tey ye MDU wale usko sir-pey baitha lenge aur usko honorary doctorate bhi de-denghe.

Par agar hum sab ye discussion aapas mein karaan saan tey kuchh apne hi doosre member isney padh key yeh sochte honge ki aachhe baawle sein – paddhe-likhe aur topic chedd rakhya se mheinss ka !!

Tey bhaiyo eib sunno : Ek Tau aapni mheinss ko “hari karwawann” le-gya. Wah mheinss addiyal kisam ki thi. Uskey ek mukka maar key bolya: dyoh…dyoh…dyoh – terre sussre ki !

Aar pher woh tau jhote aagey hath jodd key bolya: “Arey bhai pyare jhote, maharbani kar, teri tey zara-si laagey-gi: mhare ghar mein doodh ho-jyaaga”.


Aagey Angrezi mein :

Buffalo is an important asset for any Indian farmer, not just for Jats – it not only provides milk, but is also a source of income – a cash crop. It is learnt that recently one trader from Hyderabad paid Rs. 1 lakh for a ‘Murra’ buffalo of Haryana.

Now a true story which I had read in “India Today”, around 1980.

In a village in Hissar district, a kisan bought a milch (dudharoo) buffalo which, on arrival at his house, was welcomed by kisan’s wife with traditional rituals: placing a “teeka” on her forehead and offering a sweet diet of boiled grain mixed with gudd. While preparing this diet for the new buffalo in a big brass-basin (huge ‘pateela’), the lady forgot that she had hidden her 8-tola gold-chain in that ‘pateela’. The buffalo ate that golden chain too with the sweet-mix.

The lady later realized the mistake and started crying. Now, the whole village, rather the whole area knew that the golden buffalo was hiding the precious metal inside her. Then the nightmare started for the whole family. The buffalo could neither be sold to a third party, nor could it be kept lose, fearing that the “Kaali mai” may be stolen by the thieves. Its gober (dung) too became a sought-after commodity for the village ladies who are habitual of collecting it from other houses – reason being that some day, the golden chain may come out with dung. But it did not happen. Tight security was provided to the kaali maharani and its dung was checked on a daily basis, even when it was outside the house.

X-ray reports confirmed that the chain was still inside her belly. Some villagers suggested that as a last option, the animal should be sold to a butcher who would take out the yellow metal. But the buffalo was giving a lot of milk and Chaudhary said that he would never allow the animal to be butchered even after it stops giving milk.

The golden buffalo, which had provided an average 12-13 KG of milk on a daily basis, died after 8 years. Its belly was cut with a knife and the golden chain was recovered intact.

* * * * *

My thread Jhote Taley Doodh ki Balti (http://www.jatland.com/forums/showthread.php?t=11380) may also be read, if some of you have not done so earlier

[devdahiya]

Kammal baat batai aapne...and i congratulate you for starting this thread......Kudos and all the best !

[anilsangwan]

Kalpucchhi - Jis mheinss ke pooch mein saare kaale baal hon ;-)

[downtoearth]

Kalpucchhi - Jis mheinss ke pooch mein saare kaale baal hon ;-)
sangwan saab ya too kissey key dhyann mein koni thee.......aur na aani theee....deswal sir add kar lo tawli si:D

[sejwaldeepak]

Teekali----White sopt on head.

[dndeswal]

Rupi Bhai, Sejwal ji ney ek aur suthra-sa naam "Teekali" bhi batayaa hai - usko bhi add kar leta hoon.

Iss subject par ek aur article aaj raat post kar doonga.

[anildabas1701]

bhai tanne to poori ramayan hi likh daali, kasoota hi to " bhav nikhar kei rakh diya mehsis" ke upar. bhai mei soochoon ki kayi bhai milkene ek kataab chaap do.........
arr janah tak mehsis ke naam ki baat hai
teekyali to bhai nei bata hi di. ek adha mhari ked tei bhi

sudhi mehsis
lupnaluhari
tedhe pachheali
naaskhet
dharamtek ki mehsis

[dndeswal]

.
The rising importance of buffalo

The importance of buffalo is clearly viewed in our Jatland area. When a quarrel takes place between two parties, someone says, “Manney ke teri mheinss khol li”.

In ancient times, “Pashudhan” (the asset of livestock) and agriculture were considered the most pious professions. So the famous saying generated: “Uttam kheti, madhyam vyaapar, neech chaakri” (The best profession is agriculture, medium one is trading and the worst is to become a servant or to work for others). “Kheti” also includes keeping livestock (mainly cows). In ancient times, the cow became the symbol of pride for its master and naturally acquired the status of “mother cow”. We need not elaborate this point as all of us know what honour this animal “cow” has in our society – both religious and economic. Swami Dayanand’s booklet “Gokarunanidhi” explains various tenets of this animal.

Now, the point is why, now-a-days, buffalo has overpowered the cow. The reasons are obvious. New technologies in agricultural field have reduced the status of cow as its male offspring (calf) is no longer being used by farmers in many states, including in Punjab and Haryana (tractors are common now). Cow is sensitive, wise, shy and a kind-hearted animal - it has a human touch and keeps close relationship with the members of the household. If an owner of a cow wants to get rid of it (for any reasons), it is not so simple. One owner gave his cow to one of his relatives whose village was 20 kilometres away. But after a few days, the wise animal came back to the owner – walking all the way. The story by Munshi Premchand “Do Bailon ki katha” in which two bullocks of a kisan came back to him, is not a fiction but a hard reality. If someone has not read this story, it is available on the Internet. Click the following link:

http://www.webdunia.com/literature/story/0107/11/1010711063_1.htm

So, in modern times, a domestic cow becomes a liability for the owner, the sole reason why so many stray cows are seen on city roads. The current laws restrict its sale or transportation to a remote place. - For example, the female cow cannot be exported outside the borders of many States. On the other hand, buffalo does not contain a religious or “holy” touch and can be disposed of at ease. It is neither shy nor wise, nor kind-hearted. This suits the Kisan and the resale value of buffalo has gone up in recent years. Ek Tau ki mheinss addiyal thi : tau ney uskey do latth marrey aar bolya: de dyo sussri ney kassaiyan key”. Gai(cow) key maar key dikhaao – ulti laat maregi !
In milk production too, the buffalo has surpassed the cow. A Cow is best to be kept if there are grazing grounds (pasteurs) available. Unfortunately, in today’s villages the forest area for grazing the cattle has reduced due to pressure on land, increase in human population and higher land prices. Villagers naturally prefer to keep the buffalo which remains happy inside the household boundary. Its milk is thick enough (unlike cow’s) – fit for doodhwalas who are notorious for adding water to milk. Buffalo’s milk also contains more fats and more quantity of ‘ghee’ can be acquired after churning. Mheinss is also the natural choice of dairy owners due to heavy demand of milk in big cities.

If you torture the cow, it has the capacity to deprive you of its milk (“Toppa bi nah de – jo sey usney bi sahaar jyaagi”). But – “mheinss ko do latth maaro aur kaadh lyo dhaar”. !!

Eib bataao – mheinss raakhann mey faydaa sey ak iss ‘dhandhee’ (gaawdee - cow) mey ? Ye gamman ke tau baawlle konya !
…..continued

[devdahiya]

Sahi kahi deswal ji, yo te farak se-e gawaddi arr mheinss mei............Mheinss ne kadde nyanne ki jaroorat nahin paddti arr ghinkharri gawaddi bina nyanne ke dhorre bhi na laggan dein. Gawaddi tez padde se...arr ye khollan te bhurbhure sawbhaw ki ho sein....ek muththhi choon maar ke chahe din mei 10 bei pawssa lyo.

[sejwaldeepak]

KAKA JI & Deshwal ji,

Baat mheinss pe chaal ri hai to ek baat yaad aayi hai manne , mhare ek mama hain mummi ke cousin brother , ab to age kafi ho gayi hai unki ,, lekin jab tau banne ki umar mein thi to bade hi mastmola the..
to hua yun ki ek bar wo mama ji and unke sath ek aur sathi kahin barat mein gaye the.." wahan johad pe ek chori mheinss ne pani piyan jawen thi , mheinss thodi adiyal thi arr byan aali thi, chori pe te chhut ke bhaaj li ,, bechari chori mheinss ne pakdan ne bhajji pe thyai konya, is pe chorri chhillai ""Datt ja meri sasu kitt bhajje gi"", mama har wade te likad ke jawen the , khurafaat suzzi ,, bechari chori roki arr uste kahi ak beti nu bata , yo mheinss byan wali hori hai arr tu iste sasu keh se ib agar is ke katra ho gya te wo tera ke laage ga"".:confused:

[devdahiya]

KAKA JI & Deshwal ji,

Baat mheinss pe chaal ri hai to ek baat yaad aayi hai manne , mhare ek mama hain mummi ke cousin brother , ab to age kafi ho gayi hai unki ,, lekin jab tau banne ki umar mein thi to bade hi mastmola the..
to hua yun ki ek bar wo mama ji and unke sath ek aur sathi kahin barat mein gaye the.." wahan johad pe ek chori mheinss ne pani piyan jawen thi , mheinss thodi adiyal thi arr byan aali thi, chori pe te chhut ke bhaaj li ,, bechari chori mheinss ne pakdan ne bhajji pe thyai konya, is pe chorri chhillai ""Datt ja meri sasu kitt bhajje gi"", mama har wade te likad ke jawen the , khurafaat suzzi ,, bechari chori roki arr uste kahi ak beti nu bata , yo mheinss byan wali hori hai arr tu iste sasu keh se ib agar is ke katra ho gya te wo tera ke laage ga"".:confused:



Bighan ho jyaga....dameed paat jyaga...aur ke aag hogi. ha..ha..ha.

[dndeswal]

Deepak ji,

Aap ki post padh kar bahut achha lagyaa. Ho sakta ho to iss topic kisi aur forum mein link kar dena - beshak kuchh din baad mein. It is a mix of humor as well as a serious subject of discussion. I shall post some more.

I intended to post the following joke later on. But after reading yours, I am posting it now so that people should read it on these weekend holidays.

Do bhai nyaare ho-gey. Sab cheezanh ka batwaara ho-gya par do ka nah huya : ek tey unki mheinss aar doosra ek kaamball (blanket). Faisla yo huya ak ek bhai (Chotta) din mey kaambal istemaal kareyga aur doosra raat-ney. Aur mheinss ka faisla bera sey ke huya? – aadhi mheinss ek ki aur aadhi doosre ki. Mheinss ka aage-ka hissa chotte key baantey aaya ar paachhla badde ke.

Chotta bhai din mey kaamball ka ke karta? Raat ney badda oudh leta. Nyun-ey mheinss ko charanna-pyanaa tey chhotley key zimmey aaya aar dhaar kaadh le jyaata badlla. Chhotlle ney sochya bhai yoh-tey ghanna zulm ho-gya - par uski sunnta koonn?

Usney ek tarkeeb likaaddi. Woh rojh din chhippann tein pahlyaan kamball ko paanni mey bhigo key khooti pey taang deta – oudh le beta raat ney!!

Aur jib badda dhaar kaadhan laagta tey chotta us mheinss ke seeng-pay latth maarta. Kaadh le na dokkey !!!

Next article: KAATRA (Buffalo’s calf) will follow soon.

[anildabas1701]

Bhai Ghana Badhiya Ilaaz Kadha, Roz Kambal Mei Gila Kar Deta Bhai Dhore Ghana Dimag Tha, Bhai Tei Poore 2 Number Issi Baat Pei

[dndeswal]

.
Buffalo’s calf (“Katrra”) – a humble, meek and neglected animal

A kaatra is perhaps the most innocent, harmless and “soodha” domestic animal ever seen in our land. This poor creature is tortured for no fault of its own, is abused constantly and subject to funny jokes. It is also denied of its due share of diet. Even his mother’s milk, which is naturally his property, is snatched from him by buffalo-owners. Any mother (including buffalo) produces milk for her child only. We human beings consume it after denying the due share which should have been given to mother’s offspring.

A very common notion among villagers is that a Katraa is lazy and slow (unlike its counterpart Baachhrra - cow’s calf) “kaan todd key lottyaa rahey sey”. Often, a young buffalo-calf’s belly is infested with 6-9 inch parasite - a long white worm and to remove that, a special liquid has to be injected through the throat with the help of a bamboo pipe called Naall. Moreover, due to lack of proper sanitation and surrounded by the bad smell of buffalo’s urine and gober, the child (Katraa) is often the easy target of flies and other tiny insects, especially ‘Dherre” and “Cheechadd”. But when it goes out in the pond and takes a bath in the pond (Johadd), its laziness is replaced with a remarkable ‘furti’.

In most cases (almost 90% ), when a Katrra acquires the age of 1 year or so, it is sold to a dealer who generally sends it to a slaughter-house. Buffalo-owner wants to keep it only till its mother’s capacity to produce milk. The lucky ones which survive because of their well-built body structure, are trained either for pulling the heavily loaded carts (jhotta-buggi) or for ploughing the fields. The luckiest one which is really strong-bodied (‘tagraa’), is retained to lead its life as a Jhotta ! The female calf (Katia), however, is considered an asset for obvious reasons. Its resale value is higher and if she is fed well and grown into a well-built young buffalo (Jhotti), it is in high demand from dairy-owners after its first pregnancy (Khaar-ki Jhotti).

* Ghar mey jhagraa tha. Boodha tau chhohryaan tein bolya: Arey meri tey iss ghar mein itnni-bi kadar konyaan jitni mheinssyaan mein katrre ki !!”

* Aar wah kahaawat bi sunni hogi: “Naya-naya dukandaar aur mheinss ka katrra: jey yeh donoo 3 saal jee jyann to kissey-ke bi bas-ke konyaan”. (3 saal mein naya dukandaar to seth ho jawey sey aur katrra jhotta bann-jya sey).

Footnote:

Buffaloes constitute 45 % of the total livestock population of Haryana state and they contribute 80.5 % of the total milk production. About one lakh 'Murrah' buffaloes are exported every year to other States and abroad. For details, please the Haryana Government’s web-page:

http://haryana.gov.in/general/agriculture.htm (http://haryana.gov.in/general/agriculture.htm)

[anilsangwan]

Bahoot pehle ki baat sei...Mahare ghar mein ek Katra tha....3-4 mahine ka hoga jab te mere papa ji ne us tain Chai ka swaad chakha diya..

Daaki roz saanjh ne 4 baje radkan laag jaata bhundi dhaal...Mahare khatir chaa bane na bane..us bateu khatir jaroor bana karti :D :D :D

.
Buffalo’s calf (“Katrra”) – a humble, meek and neglected animal

[downtoearth]

Bahoot pehle ki baat sei...Mahare ghar mein ek Katra tha....3-4 mahine ka hoga jab te mere papa ji ne us tain Chai ka swaad chakha diya..

Daaki roz saanjh ne 4 baje radkan laag jaata bhundi dhaal...Mahare khatir chaa bane na bane..us bateu khatir jaroor bana karti :D :D :D
bittu bhai,, katrey ney koi mehns ka thun bhi chungan chungan ney diya kartey ya cha -cha mein bhaloo dya kartey ??:D :D :D
baaki ek achraj ki baat batu >>> mere friend ka kutta hai ,,, bigni darru pee ley sey...:D :D

[anilsangwan]

Ha ha ha Bhai Rupi...

Wa cha uski maa ke doodh ki e bane kare thee...mahare ghar tein to "Chinni + Chai" bhi milaya karte ;)

Nira meetha doodh pe ke choorney pad jaate uske.....woh to chaa ne bacha liya... :D :D



bittu bhai,, katrey ney koi mehns ka thun bhi chungan chungan ney diya kartey ya cha -cha mein bhaloo dya kartey ??:D :D :D
baaki ek achraj ki baat batu >>> mere friend ka kutta hai ,,, bigni darru pee ley sey...:D :D

[downtoearth]

[quote=anilsangwan]Ha ha ha Bhai Rupi...

Wa cha uski maa ke doodh ki e bane kare thee...mahare ghar tein to "Chinni + Chai" bhi milaya karte ;)

bhai sangey ,,chinni + chai....:D :D . haaa haaa jisa aa gaya :D :D :D

[dndeswal]

Reenchh ya Katrra?

Ek gaam mey ek madaari aaya aar usney udde-ey raat hogi. Gaam ke bahar walle hisse mey ek Chaudhri ka ghar tha – udde gaya aar chaudhri tein mil-key kahyaa : Chaudhri Sahab, manney aaj ki raat aade-ey ruk jyaan dyo, mey raat-ney kit jawoon? Chaudhri bolya – bhai tu tey ruk jya, par yoh reenchh (bear) teri gailyaan sey – isney kit le-jyaaga – meri mheinss tey iss-tein darr jyaagi aar tadkehein (in the morning) doodh bi nah degi. Madaari ney ghanne haath-paanv jodde tey Chaudhri ney uksi khaat bahar bagadd mey doosre konne mey ghaal di (Chaudhri ki mheinss baggad mey bandhi thi - madaari ney woh reenchh apni khaat ke paye key baandh diya.

Raat-ney chor aaye: Chaudhri ki mheinss khollann. Ek ney sochyaa ak pahlyaan katrre ney khol lyaan – mheinss aap-ey chaalyi aawegi. Usney dekhyaa ke katraa tey khaat ke paawe key bandh rahya sey. Jab usney rassi khohli, reenchh ney uski Kolli (jaffi) bhar layi aar laagya udderann ! Chor chillayaa : Arrey yo kisa katraa sey – iskey te panje bi sein!

Sab jag-gey aar chor pakadd liya. Choudhri ney uss madaari ka shukriyaada karyaa.

Rupendera Sheoran ki thread tau ka katrra (http://www.jatland.com/forums/showthread.php?t=11571) bi padh lyo (kissey ney nah paddhi ho-tey). Dev Dahiya ji ney tey bahut-saare likhye honge – khozna mushkil hai. Ho-sakey to unko yaheen link kar-dyo !

My next article “Jhotta -the buffalo-bull” will follow soon.

[dndeswal]

.
Jhotta - the buffalo-bull

In ancient Indian mythology, Jhotta is ‘Yamrajvahan’ (Yamraj ki sawaari) and an animal of the liking for ‘Asurs’ or non-Aryans. The Pouranik devil “Mahishassur”, as the name suggests, must have been a ‘super-jhotta’.

This animal is generally the common property of a small village but for a big village with a large cultivable area, there should be one or two more. It is a common saying : Ek gaam mey do jhotte nahin rah sakte. Generally the ‘jhotta’ status is to be given to a male calf whose mother was the best in milk production and size of body. This animal does not stay at one place, though it remains within the village territory – free to graze standing crops. To avoid this, villagers keep a common fund for it which is utilised to feed him so that the damage to crops is minimum. Normally, ‘Danna’ or crushed gram is provided to the animal from such a fund.

Normally, a jhotta is arrogant and has the habit of grazing freely in the fields. If interrupted, sometimes it attacks the human beings too. Stories have been heard where a jhotta crossed over to another village’s territory and kisans from that village hurt the animal and then, elders from both the villages were at daggers drawn with each other -police had to intervene to calm the both sides.

In “Krishi Expo” (January 2000) in Delhi, a Jafferabadi jhotta from Gujarat weighing about 1600 kgs was adjudged as the “best male animal” of the Show but in the buffalo-bull category itself, a Murra Jhotta of Rohtak district had won the “Best Bull Prize”.

An incident:


Some 15 years back, a ‘Bateu’ went to his sasural in a village in Gurgaon district, 3-4 days prior to Holi festival. There, the girls (his ‘Salli’ and her friends) tied him tightly with the charpai and then, that charpai was tied to the tail of a jhotta (with a long rope) - aur jhotte key marye do latth !!

The animal kept on running through the village fields and the poor bateu lost his life. This incident led to a big uproar and the whole village gained the status of a ‘notorious’ category and the villagers found themselves in a difficulty while arranging marriages for their daughters. The matter was reportedly sorted out after many years in a special sitting of the area panchayat.

For some more humor, please click my thread: Jhote Taley Doodh ki Balti (http://www.jatland.com/forums/showthread.php?t=11380).

* * * * *

My next article (the last in this series): Johadd - a village water-pond: will follow soon.

[devdahiya]

aatee sunder chitrann kiya aapne........Simple and to the point. Gaon mei jhotte arr aankkal ki baddi izzat huya karti maussa ji....par patta nahin aaj kaal ke haal se becharyan ka?

[dndeswal]

.Johadd - a village water-pond

There is a popular saying “Jis-ney aantyaa johadd, uska aa-gya oudd” (one who fills up the pond with clay, his days are numbered). Many villages in the Delhi zone have filled the old ponds with clay due to high land prices. Now, these villages are facing acute water shortage as the ground water level has gone to a dangerous low level. Our ancestors had developed this simple technique to store the rain water. A johadd not only consumed the rain water of the housing areas of a village, it also provided valuable raw material in the shape of a strong clay (“Cheekni Maati”) which was used for making bricks for construction of mud houses. This stored water was also used for livestock and was the source for drinking water which filtered into the water-wells around a johadd so that in case of low rainfall in a particular year, at least availability of ground water could be guaranteed. Even modern research shows that rain water harvesting is the best way to solve the drinking water crisis. In south India, the ponds are also used for irrigation.

A village pond is the favourite place for domestic buffalo (which is normally called ‘water bufallo’ by Europeans or Americans). In the wild, water buffalo are found in tropical and subtropical forests as well as wet grasslands. They are considered terrestrial but are heavily dependent on water and spend a majority of time wallowing in rivers or mud holes. The buffalo is a good swimmer in deep water but even small ponds or ditches (‘khaddhe’) with a low quantity of water and some mud are the likings of buffaloes and its calves. The mud wrapped on the buffalo’s body gives it relief from sun, mosquitoes, flies and other tiny insects. The village johadd is best for a bath by this animal and also by village boys and youth.

Some johadds have acquired a ‘holy’ status and waters of some johadds are believed to have some medicinal value. One such johadd is said to be in Chharaa village where a holy bath, according to belief, removes the jaundice.

* * * *

[dndeswal]

.

यह थ्रैड मैने 26 जनवरी 2006 को शुरू की थी - उस समय मैं भी रोमन में ही लिखता था - हिन्दी में लिखना बाद में शुरू किया है । आज यश बेनीवाल का धागा Tere Babat Yu shara Gaam KE.. (http://www.jatland.com/forums/showthread.php?t=14474) ('टाईम पास' फोरम में) पढकर मुझे भैंस का एक और किस्सा याद आ गया । यहीं लिख देता हूं !


एक चौधरी की भैंस काफी दूध देती थी, जब वो ब्या गई तो काफी गाहक आने लगे ।

फिर उसके एक-दो पड़ौसियों ने स्कीम बनाई कि इसकी भैंस को मत बिकने दो । उन डाक्कियां नै आपणे रिश्तेदार बुला लिये - नकली गाहक बना कर । चौधरी की भैंस देख कै वे बोले : "ले भाई, इसी भैंस तै पूरे इलाके मैं कोन्यां, बोल कितणे पैसे लेगा ?" उस चौधरी नै 25 हजार रुपये मांगे । वे नकली गाहक बोले "भाई, 25 क्यूं, हाम तै 30 हजार रुपये दे दांगे, पर और किसै ताहीं मत बेचिये इसनै - ले पकड़ साई के 100 रुपये - हम पईसे ले आवां - 4-5 दिन मैं पईसे दे कै भैंस नै ले ज्यांगे !!"

वे डाक्की 100 रुपये की साई दे-कै चालते बणे - चौधरी बाट देखता रहया पर वे ना आये !! दूसरे गाहक 20-22 हजार रुपये देने को तैयार थे, पर चौधरी कह देता - "बावळे हो रहे सो, 30 हजार तै लाग लिये, साई बी आ-गी, मैं क्यूं बेचूं 20-22 हजार मैं - इसी भैंस तै पूरे इलाके मैं कोन्यां !"

भैंस बाखड़ी हो गई पर बिकी नहीं - पड़ौसियां की चाल कामयाब हो गई !!
.

[downtoearth]

he he deswal sir,,,,, badhiyaa kissa sunyaya aapnaey,,,,,,,,,, issi -issi mehans aagey bhi na bikyaa karti,,,,,, good one:) :p

[amitsangwan003]

ek baar mahari maheiss do katrde laayi thi, mere bede bhai nae unka naam
jay er beeru darr diya tha, jab main chota sa tha, main donuaan na daily seet(lassi) ki ek ek bottle paya karta tha,
ek din ve donu meri dadi nai katrrda aala de de diye main us bhoot gana roya tha er roti bhi na khai thi matlab russ gaya tha,
per meri dadi nae churma banaya er mangya.

[dndeswal]

.
पहली बार ब्याई हुई भैंस को "खार-की" कहा जाता है और दो-चार दिन पहले ब्याई भैंस को "तुरत की ब्याई" कहा जाता है ।

कई चमार भैंस खरीदने एक गांव में चले गए, उनको जरूरत थी एक "तुरत की ब्याई" भैंस की । एक जगह घणे सारे जाट हुक्का पीवैं थे । एक चौधरी नै बूझ लिया - " रै कित जाओ सो ?"

एक चमार बोला - "चौधळी साब, एक भैंस लेणी सै"

चौधरी - किसी (कैसी) भैंस लोगे ?

चमार - ब्या रही हो चाहे कितनी-ऐं बै, पर लेणी सै खार-की !!"

[This one is part of my thread Kissa-e Kadyan-Khap (http://www.jatland.com/forums/showthread.php?t=18506) (General Talk) - read this thread for more entertainment]
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[bhupindersingh]

bhai deshwal ji der se batane ke liye maafi.

Phooliya (jiske mathe pe safed rang ka phool bana hota hai)(a white flower on forehaed).

ek aur baat,
jab koi mheinss karid ke laate hai to usko us gaon ke naam se bhi bulate hai.
jaise koi aadmi khedi gaon se mheinss laya usko khediaali bolte hai.

Agar koi yamuna par se le ke aaya to usko paaro bolte hai.