haryanajat
July 4th, 2005, 12:42 PM
http://www.blackmask.com/books12c/tfmeh.htm
Jats
Of the rise of this singular people few authentic records appear to exist. It is, however, probable that they represent a later wave of that race, whether true Sudras, or a later wave of immigrants from Central Asia, which is found farther south as Mahratta; and perhaps they had, in remote times, a Scythian origin like the earlier and nobler Rajputs. They affect Rajput ways, although the Rajputs would disdain their kinship; and they give to their chiefs the Rajput title of "Thakur," a name common to the Deity and to great earthly lords, and now often used to still lower persons. So much has this practice indeed extended, that some tribes use the term generically, and speak of themselves as of the "Thakur" race. These, however, are chiefly pure Rajputs. It is stated, by an excellent authority, that even now the Jats "can scarcely be called pure Hindus, for they have many observances, both domestic and religious, not consonant with Hindu precepts. There is a disposition also to reject the fables of the Puranic Mythology, and to acknowledge the unity of the Godhead." (Elliot's Glossary, in voce "Jat.") Wherever they are found, they are stout yeomen; able to cultivate their fields, or to protect them, and with strong administrative habits of a somewhat republican cast. Within half a century, they have four times tried conclusions with the might of Britain. The Jats of Bhartpur fought Lord Lake with success, and Lord Combermere with credit; and their "Sikh" brethren in the Panjab shook the whole fabric of British India on the Satlaj, in 1845, and three years later on the field of Chillianwala. The Sikh kingdom has been broken up, but the Jat principality of Bhartpur still exists, though with contracted limits, and in a state of complete dependence on the British Government. There is also a thriving little principality -- that of Dholpur -- between Agra and Gwalior, under a descendant of the Jat Rana of Gohad, so often met with in the history of the times we are now reviewing (v. inf. p. 128.) It is interesting to note further, that some ethnologists have regarded this fine people as of kin to the ancient Getū, and to the Goths of Europe, by whom not only Jutland, but parts of the south-east of England and Spain were overrun, and to some extent peopled. It is, therefore, possible that the yeomen of Kent and Hampshire have blood relations in the natives of Bhartpur and the Panjab.
The area of the Bhartpur State is at present 2,000 square miles, and consists of a basin some 700 feet above sea level, crossed by a belt of red sandstone rocks. It is hot and dry; but in the skilful hands that till it, not unfertile; and the population has been estimated at near three-quarters of a million.
At the time at which our history has arrived, the territory swayed by the chiefs of the Jats was much more extensive, and had undergone the fate of many another military republic, by falling into the hands of the most prudent and daring of a number of competent leaders. It has already been shown (in Part I.) how Suraj Mal, as Raja of the Bhartpur Jats, joined the Mahrattas in their resistance to the great Musalman combination of 1760. Had his prudent counsels been followed, it is possible that this resistance would have been more successful, and the whole history of Hindustan far otherwise than what it has since been. But the haughty leader of the Hindus, Sheodasheo Rao Bhao, regarded Suraj Mal as a petty landed chief not accustomed to affairs on a grand scale, and so went headlong on his fate.
Escaping, like his friend Holkar, from the disaster of Panipat -- though in a less discreditable way, for he did not profess to take the field and then fly in the midst of battle, as the other did -- Suraj Mal took an early opportunity of displacing the Mahratta Governor of the important fort of Agra, and at the same time, occupied some strong places in the Mewat country. The sagacious speculator, about the same time, dropped the falling cause of Ghazi-ud-din, whose method of statesmanship was too vigorous for his taste, and who, as has been above shown, retired soon after from a situation which he had aided to render impracticable. But a criminal of greater promise, about the same time, joined Suraj Mal. This was none other than the notorious Sumroo, who had wisely left his late protector the Nawab of Audh, at the head of a battalion of Sepoys, a detail of artillery, and some three hundred European ruffians of all countries.
Thus supported, the bucolic sagacity of the Jat Raja began for the first time to fail him, and he made demands which seemed to threaten the small remains of the Moghul Empire. Najib-ud-daulah took his measures with characteristic promptitude and prudence. Summoning the neighbouring Musalman chiefs to the aid of Islam and of the empire, he took the field at the head of a small but well-disciplined Moghul army, and soon found the opportunity to strike a decisive blow.
In this campaign the premier was so fortunate as to obtain solid assistance from the Biloch chiefs of Farokhnagar and Bahadurgarh, who were in those days powerful upon both banks of the Jamna up to as far north as Saharanpur on the eastern, and Hansi on the western side. The actual commencement of hostilities between Suraj Mal and the Moghuls arose from a demand made by the former for the Faujdarship (military prefecture) of the small district of Farokhnagar. Unwilling to break abruptly with the Jat chief, Najib had sent an envoy to him, in the first instance, pointing out that the office he solicited involved a transfer of the territory, and referring him to the Biloch occupant for his consent. The account of the negotiation is so characteristic of the man and the time, that I have thought it worth preserving. The Moghul envoy introduced himself -- in conformity with Eastern custom -- by means of a gift, which, in this instance, consisted of a handsome piece of flowered chintz, with which the rural potentate was so pleased that he ordered its immediate conversion into a suit of clothes. Since this was the only subject on which the Jat chief would for the present converse, the Moghul proposed to take his leave, trusting that he might reintroduce the subject of the negotiations at a more favourable moment. "Do nothing rashly, Thakur Sahib," said the departing envoy; "I will see you again to-morrow." "See me no more," replied the inflated boor, "if these negotiations are all that you have to talk of." The disgusted envoy took him at his word, and returned to Najib with a report of the interview. "Is it so?" said the premier. "Then we must fight the unbeliever; and if it be the pleasure of the Most High God, we will assuredly smite him."
But before the main body of the Moghuls had got clear of the capital, Suraj Mal had arrived near Shahdara on the Hindan, within six miles of Dehli; and, had he retained the caution of his earlier years, he might have at once shut up the Imperialists in their walled city. But the place being an old hunting-ground of the Emperor's the Thakur's motive in coming had been chiefly the bravado of saying that he had hunted in a royal park, and he was therefore only attended by his personal staff. While he was reconnoitring in this reckless fashion, he was suddenly recognised by a flying squadron of Moghul horse, who surprised the Jats, and killed the whole party, bringing the body of the chief to Najib. The minister could not at first believe in this unhoped-for success, nor was he convinced until the envoy who had recently returned from the Jat camp identified the body by means of his own piece of chintz, which formed its raiment. Meanwhile the Jat army was marching up in fancied security from Sikandrabad, under Jowahir Singh, the son of their chief, when they were suddenly charged by the Moghul advanced guard, with the head of Suraj Mal borne on a horseman's lance as their standard. In the panic which ensued upon this ghastly spectacle, the Jats were thoroughly routed and driven back into their own country. This event occurred towards the end of the year.
Foiled in their unaided attempt, they next made a still more signal mistake in allying themselves with Malhar Rao Holkar, who, as we have seen, was secretly allied to the Musalmans. At first they were very successful, and besieged the premier for three months in Dehli; but Holkar suddenly deserted them, as was only to have been expected had they known what we know now.
But the young Thakur's thirst of conquest was by no means appeased, and he proceeded in 1765 to attack Madhu Sing, the Rajput ruler of Jaipur, son of the Kachwaha Raja Jai Singh, who had lately founded a fine city there in lieu of the ancestral site, Amber. Descended from Kusha, the eldest son of the Hindu demigod Rama, this tribe appears to have been once extensive and powerful, traces of them being still found in regions as far distant from each other as; Gwalior and the Northern Doab. (Vide Elliot, in voc.) In this attempt Jowahir appears to have been but feebly sustained by Sumroo, who immediately deserted to the victors, after his employer had been routed at the famous Lake of Pokar, near Ajmir. Jowahir retreated first upon Alwar, thence he returned to Bhartpur, and soon after took up his abode at Agra, where he not long afterwards was murdered, it is said at the instigation of the Jaipur Raja. A period of very great confusion ensued in the Jat State; nor was it till two more of the sons of Suraj Mal had perished -- one certainly by violence -- that the supremacy of the remaining son, Ranjit Singh, was secured. In his time the Jat power was at its height; he swayed a country thick with strongholds, from Alwar on the N.W. to Agra on the S.W., with a revenue of two millions sterling, and an army of 60,000 men.
Jats
Of the rise of this singular people few authentic records appear to exist. It is, however, probable that they represent a later wave of that race, whether true Sudras, or a later wave of immigrants from Central Asia, which is found farther south as Mahratta; and perhaps they had, in remote times, a Scythian origin like the earlier and nobler Rajputs. They affect Rajput ways, although the Rajputs would disdain their kinship; and they give to their chiefs the Rajput title of "Thakur," a name common to the Deity and to great earthly lords, and now often used to still lower persons. So much has this practice indeed extended, that some tribes use the term generically, and speak of themselves as of the "Thakur" race. These, however, are chiefly pure Rajputs. It is stated, by an excellent authority, that even now the Jats "can scarcely be called pure Hindus, for they have many observances, both domestic and religious, not consonant with Hindu precepts. There is a disposition also to reject the fables of the Puranic Mythology, and to acknowledge the unity of the Godhead." (Elliot's Glossary, in voce "Jat.") Wherever they are found, they are stout yeomen; able to cultivate their fields, or to protect them, and with strong administrative habits of a somewhat republican cast. Within half a century, they have four times tried conclusions with the might of Britain. The Jats of Bhartpur fought Lord Lake with success, and Lord Combermere with credit; and their "Sikh" brethren in the Panjab shook the whole fabric of British India on the Satlaj, in 1845, and three years later on the field of Chillianwala. The Sikh kingdom has been broken up, but the Jat principality of Bhartpur still exists, though with contracted limits, and in a state of complete dependence on the British Government. There is also a thriving little principality -- that of Dholpur -- between Agra and Gwalior, under a descendant of the Jat Rana of Gohad, so often met with in the history of the times we are now reviewing (v. inf. p. 128.) It is interesting to note further, that some ethnologists have regarded this fine people as of kin to the ancient Getū, and to the Goths of Europe, by whom not only Jutland, but parts of the south-east of England and Spain were overrun, and to some extent peopled. It is, therefore, possible that the yeomen of Kent and Hampshire have blood relations in the natives of Bhartpur and the Panjab.
The area of the Bhartpur State is at present 2,000 square miles, and consists of a basin some 700 feet above sea level, crossed by a belt of red sandstone rocks. It is hot and dry; but in the skilful hands that till it, not unfertile; and the population has been estimated at near three-quarters of a million.
At the time at which our history has arrived, the territory swayed by the chiefs of the Jats was much more extensive, and had undergone the fate of many another military republic, by falling into the hands of the most prudent and daring of a number of competent leaders. It has already been shown (in Part I.) how Suraj Mal, as Raja of the Bhartpur Jats, joined the Mahrattas in their resistance to the great Musalman combination of 1760. Had his prudent counsels been followed, it is possible that this resistance would have been more successful, and the whole history of Hindustan far otherwise than what it has since been. But the haughty leader of the Hindus, Sheodasheo Rao Bhao, regarded Suraj Mal as a petty landed chief not accustomed to affairs on a grand scale, and so went headlong on his fate.
Escaping, like his friend Holkar, from the disaster of Panipat -- though in a less discreditable way, for he did not profess to take the field and then fly in the midst of battle, as the other did -- Suraj Mal took an early opportunity of displacing the Mahratta Governor of the important fort of Agra, and at the same time, occupied some strong places in the Mewat country. The sagacious speculator, about the same time, dropped the falling cause of Ghazi-ud-din, whose method of statesmanship was too vigorous for his taste, and who, as has been above shown, retired soon after from a situation which he had aided to render impracticable. But a criminal of greater promise, about the same time, joined Suraj Mal. This was none other than the notorious Sumroo, who had wisely left his late protector the Nawab of Audh, at the head of a battalion of Sepoys, a detail of artillery, and some three hundred European ruffians of all countries.
Thus supported, the bucolic sagacity of the Jat Raja began for the first time to fail him, and he made demands which seemed to threaten the small remains of the Moghul Empire. Najib-ud-daulah took his measures with characteristic promptitude and prudence. Summoning the neighbouring Musalman chiefs to the aid of Islam and of the empire, he took the field at the head of a small but well-disciplined Moghul army, and soon found the opportunity to strike a decisive blow.
In this campaign the premier was so fortunate as to obtain solid assistance from the Biloch chiefs of Farokhnagar and Bahadurgarh, who were in those days powerful upon both banks of the Jamna up to as far north as Saharanpur on the eastern, and Hansi on the western side. The actual commencement of hostilities between Suraj Mal and the Moghuls arose from a demand made by the former for the Faujdarship (military prefecture) of the small district of Farokhnagar. Unwilling to break abruptly with the Jat chief, Najib had sent an envoy to him, in the first instance, pointing out that the office he solicited involved a transfer of the territory, and referring him to the Biloch occupant for his consent. The account of the negotiation is so characteristic of the man and the time, that I have thought it worth preserving. The Moghul envoy introduced himself -- in conformity with Eastern custom -- by means of a gift, which, in this instance, consisted of a handsome piece of flowered chintz, with which the rural potentate was so pleased that he ordered its immediate conversion into a suit of clothes. Since this was the only subject on which the Jat chief would for the present converse, the Moghul proposed to take his leave, trusting that he might reintroduce the subject of the negotiations at a more favourable moment. "Do nothing rashly, Thakur Sahib," said the departing envoy; "I will see you again to-morrow." "See me no more," replied the inflated boor, "if these negotiations are all that you have to talk of." The disgusted envoy took him at his word, and returned to Najib with a report of the interview. "Is it so?" said the premier. "Then we must fight the unbeliever; and if it be the pleasure of the Most High God, we will assuredly smite him."
But before the main body of the Moghuls had got clear of the capital, Suraj Mal had arrived near Shahdara on the Hindan, within six miles of Dehli; and, had he retained the caution of his earlier years, he might have at once shut up the Imperialists in their walled city. But the place being an old hunting-ground of the Emperor's the Thakur's motive in coming had been chiefly the bravado of saying that he had hunted in a royal park, and he was therefore only attended by his personal staff. While he was reconnoitring in this reckless fashion, he was suddenly recognised by a flying squadron of Moghul horse, who surprised the Jats, and killed the whole party, bringing the body of the chief to Najib. The minister could not at first believe in this unhoped-for success, nor was he convinced until the envoy who had recently returned from the Jat camp identified the body by means of his own piece of chintz, which formed its raiment. Meanwhile the Jat army was marching up in fancied security from Sikandrabad, under Jowahir Singh, the son of their chief, when they were suddenly charged by the Moghul advanced guard, with the head of Suraj Mal borne on a horseman's lance as their standard. In the panic which ensued upon this ghastly spectacle, the Jats were thoroughly routed and driven back into their own country. This event occurred towards the end of the year.
Foiled in their unaided attempt, they next made a still more signal mistake in allying themselves with Malhar Rao Holkar, who, as we have seen, was secretly allied to the Musalmans. At first they were very successful, and besieged the premier for three months in Dehli; but Holkar suddenly deserted them, as was only to have been expected had they known what we know now.
But the young Thakur's thirst of conquest was by no means appeased, and he proceeded in 1765 to attack Madhu Sing, the Rajput ruler of Jaipur, son of the Kachwaha Raja Jai Singh, who had lately founded a fine city there in lieu of the ancestral site, Amber. Descended from Kusha, the eldest son of the Hindu demigod Rama, this tribe appears to have been once extensive and powerful, traces of them being still found in regions as far distant from each other as; Gwalior and the Northern Doab. (Vide Elliot, in voc.) In this attempt Jowahir appears to have been but feebly sustained by Sumroo, who immediately deserted to the victors, after his employer had been routed at the famous Lake of Pokar, near Ajmir. Jowahir retreated first upon Alwar, thence he returned to Bhartpur, and soon after took up his abode at Agra, where he not long afterwards was murdered, it is said at the instigation of the Jaipur Raja. A period of very great confusion ensued in the Jat State; nor was it till two more of the sons of Suraj Mal had perished -- one certainly by violence -- that the supremacy of the remaining son, Ranjit Singh, was secured. In his time the Jat power was at its height; he swayed a country thick with strongholds, from Alwar on the N.W. to Agra on the S.W., with a revenue of two millions sterling, and an army of 60,000 men.