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Thread: The famous Jat people

  1. #261

    Godara a Rajput surname???

    Just come to know that the famous sports personality and the winner of the Asian marathon gold in 1992,Sunita Godara belongs to Rajput community.....Is it really true?
    http://www.geocities.com/sunitagodara/profile.htm

  2. #262
    To ke julm ho gya?... do people have to classify every personality in jat, non-jat category... auro ko bhi kuchh karne do bhai...

    -vinod

    Quote Originally Posted by satyakarwasra View Post
    Just come to know that the famous sports personality and the winner of the Asian marathon gold in 1992,Sunita Godara belongs to Rajput community.....Is it really true?
    http://www.geocities.com/sunitagodara/profile.htm

  3. #263
    Quote Originally Posted by satyakarwasra View Post
    Just come to know that the famous sports personality and the winner of the Asian marathon gold in 1992,Sunita Godara belongs to Rajput community.....Is it really true?
    http://www.geocities.com/sunitagodara/profile.htm
    *****************
    Hi satyapal,

    It is interesting to find Godara surname in Rajput community. The link provided by you tells again the same story of Jat-Rajput struggle. Common surnames indicate they may have common ancestry !!!!
    Laxman Burdak

  4. #264

    Maharani Kishori - Bharatpur

    Maharani Kishori was the wife of Jat Maharaja Suraj Mal of Bharatpur in Rajasthan, India. She belonged to place called Hodal, a town situated in Faridabad district of Haryana on National Highway No.2, near Mathura and Bharatpur. Maharani Kishori was the daughter of one Chaudhary Kashi Ram Sorot.

    Early history

    Kishori Devi was the daughter of one Chaudhary Kashi Ram Sorot. Legend has is that one day Maharaja Suraj Mal was passing Hodal on his stately elephant when he noticed an unusual incident. An agitated bull was frightening everyone and roaming angrily when Kishori Devi, along with her friends, was returning from a well with pitchers on her head. She put her toe on the loose bridle and restrained the bull. Kishori was a brave, stout and beautiful young maiden. Suraj Mal was greatly impressed and after some time sent his purohit with the marriage proposal. Her father is said to have agreed to the relationship but wished that his status was at par with that of the reputed Raja. Upon hearing this, Maharaja Suraj Mal granted him the title of Chaudhary with the authority to collect revenue from the parganah of Hodal. The marriage was solemnised sometime around 1730.

    According to the poet Sudan Maharaja Suraj Mal married with Maharani Kishori on 21 March 1750 (falgun sudi pandrah). Chaudhary Kashi Ram Sorot had two more sons in addition to Kishori who were Buj Lal and Guman Singh. Maharaja Suraj Mal appointed Kashi Ram as manager of village Tawdu (Parganah Nooh) and this way through the marriage with Maharani Kishori he strengthened his position in Mewat.

    Some historians, like KR Qanungo, Yadunath Sarkar, Dr Ranjit Singh and Upendranath Sharma mention that Maharani Kishori and Hansia were not different. Hansia was the name Maharani Kishori herself. The poetry of the poet Sudan also says so. But Thakur Ganga Singh and Kunwar Natwar Singh treat Kishori and Hansia as separate queens of Maharaja Suraj Mal. Maharaja Suraj Mal liked Maharani Kishori the most. He constructed Maharani Kishori Mahal within the Lohagarh Fort. He also constructed Maharani Kishori temple at Brindavan and Maharani Kishori Khas Mahal at Goverdahan.

    A patron to the Bharatpur state

    Maharani Kishori had played an important role in running the administration of Bharatpur state. Maharaja Suraj Mal always consulted her on the important matters of the state. She played the role of patron to the Bharatpur state for three generations even after death of Maharaja Suraj Mal.

    Diplomatic efforts of Maharani Kishori

    The Marathas had attacked Kumher Fort on 20 January 1754 AD. They besieged the Kumher Fort till 18 May 1754. The war continued for about four months. During the war Khande Rao Holkar, son of Malhar Rao, was one day inspecting his army in an open palanquin, when he was fired from in side the fort and a cannonball hit him and he was killed. Malhar Rao got very angry on the death of his only son and wanted to take revenge and vowed that he would cut off the head of Maharaja Suraj Mal and throw the soil of fort into Yamuna after destroying it. Marathas increased the pressure and Suraj Mal defended peacefully. Suraj Mal was alone and no other ruler was ready to help him. At this moment Maharaja Suraj Mal counseled Maharani Kishori, who assured him not to worry and started the diplomatic efforts. She contacted Diwan Roop Ram Katara. She knew that there is a strong enmity between Malhar Rao Holkar and Jayappa Sindhia and that Jayappa Sindhia was very firm in determinations. She advised Maharaja Suraj Mal to take advantage of mutual differences within Marathas. Diwan Roop Ram Katara was a friend of Jayappa Sindhia. She requested Diwan Roop Ram Katara to take letter of Maharaja Suraj Mal with a proposal of a treaty. Jayappa Sindhia assured to assist and contacted Raghunath Rao. Raghunath Rao in turn advised Holkar for treaty with Suraj Mal. Malhar Rao Holkar assessed the situation and consented for treaty due to fear of isolation and severe war. This led to a treaty between both rulers on 18 May 1754. This treaty proved very beneficial for Maharaja Suraj Mal.

    The Pushkar bath by Maharani Kishori

    Maharani Kishori, wife of Maharaja Suraj Mal, who had adopted Jawahar Singh, was adept at political intrigues. She was pained to see that Jawahar Singh was not adopting a favourable policy towards the members of the family and the nobles. She knew that only keeping him engaged in warfare could control him. She also knew that the Rajputs could never tolerate this abrupt rise of Jat rule and would always resist the latter's efforts to gain power. The solution for both the problems lay in war.

    Maharani Kishori epressed her desire to her proud son that she wanted to go for a sacred bath at Pushkar. Jawahar Singh pointed out that Pushkar was situated in the territory of his eternal and deadly foe, Raja Madho Singh, who would not tolerate her arrival at Pushkar with a large retinue, and advised her that if at all she were keen to go for Pushkar bath, she would go with only a few followers and Rupa Ram the Purohit.

    The Rani retorted by saying that she was the mother of Jawahar Singh, and the Rani of Maharaja Suraj Mal and taking a bath like Marwari women would hurt her pride, and that she would like to take her bath along with the Rajput Ranis there.

    She would also like to give away alms surpassing the Rajput Ranis. She said, she did not understand why the Jats should be afraid of the Rajputs any longer. Jawahar Singh knew well that this would lead to warfare and bloodshed.


    Jawahar Singh marched to Pushkar with 60,000 Cavalry, 1 lakh Infantry and 200 guns. With fluttering banners and beating drums they entered Jaipur territory and set up a impressive camp in the Sandy plains of Pushkar.

    Maharani Kishori was weighed in gold, which was given in charity. The other Ranis who had come on this occasion felt humiliated because they were not in a position to match the charity of Maharani Kishori. The Rajput vanity was hurt.


    When Marathas were defeated in the Third Battle of Panipat and a total of hundred thousand Maratha survivors while returning to south reached Suraj Mal’s territory sans arms, sans clothes and sans food, Maharani Kishori along with Maharaja Suraj Mal received them with tender warmth and hospitality, giving free rations to every Maratha solder or camp follower. The wounded were taken care of till they were fit to travel. This is an example of her strong nationality and love for people.

    References

    *Thakur Deshraj: Jat Itihas (Hindi), Maharaja Suraj Mal Smarak Shiksha Sansthan, Delhi, 1934, 2nd edition 1992.

    *Dr Natthan Singh: Jat - Itihas (Hindi), Jat Samaj Kalyan Parishad Gwalior, 2004

    *Chaudhari Udayvir Singh: Jat Bandhu, Agra, 25 April 2001

    *Kalika Ranjan Qanungo: History of the Jats : Contribution to the History of Northern India (Upto the Death of Mirza Najaf Khan, 1782). Edited and annotated by Vir Singh. Delhi, Originals, 2003, ISBN 81-7536-299-5
    Dr. Prakash Chandra Chandawat: Maharaja Suraj Mal aur unka yug, Jaypal Agencies Agra, 1982

    *Kunwar Natwar Singh: Maharaja Suraj Mal
    *********************
    Note :- This article has been posted on Wikipedia at URL
    http://en.wikipedia.org/wiki/Maharani_Kishori
    It is interesting to that that Wikipedia community has done following requests:-

    Please expand this article.

    It is requested that a photograph or photographs be included in this article to improve its quality.
    Laxman Burdak

  5. #265
    Quote Originally Posted by vinodks View Post
    To ke julm ho gya?... do people have to classify every personality in jat, non-jat category... auro ko bhi kuchh karne do bhai...

    -vinod
    Dear Vinod,
    I just found Sunita Godara's name in the list of ''famous jat people'' at global Wikipedia site...so just wanted to confirm if it is true or is written mistakenly...anyway.... no such intension to classify people in jat and non-jat category....

  6. #266

    Arrow Gen Kadyan

    Has anyone mentioned Lt Gen RS Kadian (retd) in the list ??

    Gen Kadian belongs to Beri tehsil and was the Vice Chief of Army when he retd. He was also the 'Colonel Of The Regiment of The Rajputana Rifles'. I'm not sure but I doubt any Jat officer has gone upto this level in any of the forces.

    Request Col Virendra to add some lines and details on Gen Kadyan.
    RamRam,
    Capt Pawan Kalkal
    "Quartered in snow, silent to remain. When the bugle calls, they shall rise and march again"

  7. #267

    Famous Jatt People

    Quote Originally Posted by lrburdak View Post
    The Jat caste has produced a number of heroic persons who have put their life and families at risk and kept the pride and values like truth, freedom, equality, loyalty etc. intact. They struggled for the cause of the common people and their upliftment. Here is list of such famous Jat people:

    Baldev Ram Mirdha
    Bhim Singh Dahiya
    Captain Bhagwan Singh
    Captain Dilip Singh Ahalawat
    Chaudhari Charan Singh
    Chaudhari Chhotu Ram
    Chaudhari Devi Lal
    Col.G.S. Dhillon
    Dhanna Bhagat
    Dharmendra (Actor)
    Dr. Bal Ram Jakhar
    Dr. Sarup Singh
    Gyan Prakash Pilania
    Justice Mahavir Singh
    Kunwar Natwar Singh
    Maharaja Bhim Singh Rana
    Maharaja Ranjit Singh
    Maharaja Suraj Mal
    Maharani Kishori
    Mahendra Singh Tikait
    Pahalwan Dara Singh
    Raja Mahendra Pratap
    Swami Keshwa Nand
    Thakur Deshraj
    Veer Teja
    **************************************************
    I would request the members to add more famous jats to this list. We should also provide articles about these great jats so that other communities know about them. Many jat members also do not have ideas about them.

    We should also have a FORUM on this heading so that we can get any information about any famous jat, Like Chaudhary Charan Singh, Chaudhari Devilal and sir Chhoturam as has been provided on Jatland.
    Regards,
    Please add surnames or Gotras after their names.
    Ch. Rajinder Nijjhar, M.Sc.
    First a Hindu (1) then a Sikh (2) Khalsa (3) or Nirmala Sant (4th Panth).
    Antonym of Hindu is a Fanatic Devil.
    Sikhism=Christianity over 8500 Youtube Videos - channel nijjhar1.
    Ch. Chhotu Ram Ohlyan Jatt is our tribal Pillar.
    Jatts are Shiv Sena; DAEH SHIVA VAR MOHAE.

  8. #268

    Without Gotras, no sense

    Hi,

    You have mentioned the names but where are the Gotras after the name?

    It does not identify a person. We must write Gotra after one's name.
    Ch. Rajinder Nijjhar, M.Sc.
    First a Hindu (1) then a Sikh (2) Khalsa (3) or Nirmala Sant (4th Panth).
    Antonym of Hindu is a Fanatic Devil.
    Sikhism=Christianity over 8500 Youtube Videos - channel nijjhar1.
    Ch. Chhotu Ram Ohlyan Jatt is our tribal Pillar.
    Jatts are Shiv Sena; DAEH SHIVA VAR MOHAE.

  9. #269
    Hi Rajinder ji Namaskar

    We have Jatland Wiki section in which you find detailed articles on these people. Click the person from following list to find details in which gotra is also there. So try following link

    http://www.jatland.com/home/The_Leaders

    Regards,
    Laxman Burdak

  10. #270

    Question history of goyat's

    Dear All

    Can anyone here provide me the hisory of Goyat's...found mainly in district Jind,Hisar,Rohtak,Karnal.


    In some post on this same forum last year it was an issue that are chopras also jat's ........the answer is 'Yes' they are.....goyat's also uses this as their surnames, and a few jat's in rajasthan, near jaipur also.

    But mainly chopras are used by punjabi's

    I got some german and french names using goyat's as their surname.......and so i was quite confused..

    Any clue???

    thank You
    Satinder Goyat

  11. #271

    Swami Gopal Das

    Swami Gopal Das (स्वामी गोपाल दास) (1822-1936)was a social worker, educationist and freedom fighter from Churu in Rajasthan state in India.

    Childhood

    He was born in 1822 in village Bhainrusar situated at a distance of 22 km in north of Churu town in Rajasthan in the family of Chaudhary Binja Ram Kaswan and Smt Nauji Devi. He lost his father in childhood. There was no source of livelihood for her so his mother Nauja Devi came to Churu with Gopal and started his care by doing some labour work.

    Came to Churu

    Mahant Mukund Das of ‘Chhote temple’ in Churu provided some support to her mother. Nauja Devi handed over child Gopal to Mahant Mukund Das, who was impressed by the intelligence of child and sent him to a school run by Pandit Kanhaya Lal Dhandh. Sharp and intelligent Gopal Das learnt the lesson of humanity from guru and obtained knowledge of Ayurvedic treatment. Looking to talents of Gopal, Mahant Mukund Das declared him his disciple. After death of Mahant Mukund Das, the 19-year Gopal was made the mahanta of Nimbarka sampradaya in his place and became Swami Gopal Das. The personality of Swami Gopal Das was very impressive. He was tall, handsome with well built physique and broad headed wearing khadi dhoti-kurta and turban.

    Committed to the welfare of cows

    He was all his life committed to the welfare of cow as he considered cow to be an essential part of Indian life and culture. Cows used to suffer maximum during the famine years when Gopal Das arranged fodder and water for cows. There was a ‘pinjarapol’ (goshala) in Churu, which was at the verge of closure due to insufficient funds. Gopal Das started a fair on ‘gopashtami’ at this ‘pinjarapol’ and gave new life to it. The fair is still organized every year.

    An environmentalist

    He took large chunks of wasteland from the rich Seths of Churu and developed these as pasturelands for the grazing of cows and did extensive plantations. These pasturelands and plantations not only saved the cows but also stopped the expansion of desert. The nearby villagers also got motivated from these works and developed pasturelands in their villages.

    Love for tree plantation was there in Swamis from childhood. This becomes clear from his letter written from Sardarshar to Shri Gigdas to take care of Pipal tree planted by him. It was his efforts that covered the deserted sand dunes with trees. The big trees on both sides of the road from railway station to present Ram temple in Churu town are the result of his hard work and irrigation provided to these trees carrying water over his head.

    Social Services

    Swami Gopal Das was a committed social worker. In 1917-18 Churu was infected by epidemic of plague and malaria. People died in large number. Rest of the people started running out leaving the weak and ill people behind. The town was deserted. The left out people started dying due to no care. There were no people left to even lift the dead persons. At this juncture Swami Gopal Das came to help the left out people by providing food, water and medicines and arranged to lift dead persons for cremation. It became difficult to move around on foot to look after the people so he took a horse and started taking round of the town. The famous poet from Churu Pandit Amolak Chand has written following poetry on the services of Swami Gopal Das in Rajasthani language as under:

    "चूरु शहर में सोर भयो, जद जोर करयो पलेग महामारी ।

    लाश पड़ी घर के अन्दर ढक छोड़ चले बंद किवाड़ी ।।

    आवत है गोपाल अश्व चढ देखत जहाँ बीमार पड्यो है ।

    देत दवा वो दया करके नाथ, अनाथ को नाथ खड्यो है ।।"

    The epidemic was so severe that Post and Telegraph services collapsed. Swami Gopal Das arranged the delivery of letters and telegrams to the concerned people. His knowledge of Ayurveda proved a boon at this crisis. With his initiatives and efforts the Ayurveda Vidyapith centers started functioning in Churu.

    Public awakening

    The social services by Swami Gopal Das were multi dimensional. The Churu area prior to independence was suffering from illiteracy, poverty, famines, and lack of medical facilities. The people were exploited not only by British Raj but also by local Jagirdars. To talk about independence or read a new paper in those days was considered a disloyalty to the crown. Under such circumstances Swami Gopal Das started ‘sarvahitkarini sabha’ in 1907. The objectives of the sabha were: satya, ahinsa, asteya and brahmcharya. For the first three years he was chairman of the sabha and thereafter minister. The Jagirdars were not happy with the foundation of ‘sarvahitkarini sabha’ as a result he faced lot of opposition. There was no building of ‘sarvahitkarini sabha’. So he vowed that he would not take food till the sabha has its own building. He collected money from various sources for the building of the sabha and survived on fruits only till seven-storied building was ready for the sabha.

    He took number of steps to improve the conditions of downtrodden people. To remove untouchability from society, he started ‘Kabir pathshala’.

    Woman education

    Swami Gopal Das believed that woman’s education was a first step in the development of society and nation. To spread woman education, first of all, he started a ‘sarvahitkaruni putri pathshala’. This institute provided free textbooks to women and also trained them in sewing – weaving so that they can get earnings. This institute provided education to widows also to improve their condition. Later the branches of ‘putri pathshalas’ were started in neighbouring villages and towns. Taranagar putri pathshala was run by Churu sabha itself.

    These initiatives taken by Swami Gopal Das in Rajasthan at a time when even Mahatma Gandhi was not on seen are considered revolutionary. ‘Putri pathshala’ and ‘Kabir pathshala’ were considered antireligious activities at that time. On the establishment of putri pathshala, the backward and conservative public had done stone throwing on Swami Gopal Das, but he moved with firmness and was successful in his mission. Swami Gopal Das raised a voice for compulsory education in Bikaner princely state. The ‘sarvahitakarini sabha’ in his guidance run a number of libraries, ‘putripathshala’, ‘Kabir pathshala’, ‘uddyog vardhini sabha’, aturalaya and mahilashrama. In addition there were number of constructive activities like shilpshala, sevasadan, anathalaya, goshala etc.

    To eradicate social evils sarvahitakarini sabha also took steps like ban on child marriages and old age marriages, ban on use of toxic materials, spread of Hindi and Sanskrit languages etc. Swami Gopal Das through, sarvahitakarini sabha, also took steps to construct wells, kundas, johars, ponds and renovate old wells and ponds. The works done by sarvahitakarini sabha during famines and epidemics are a landmark in the history of Churu.

    The rich Seths of area were very influenced by the honesty and sincerity of Swami Gopal Das. They were ready to provide finances through him. The public park ‘Indramani Park’ in Churu was established through his efforts. Industrialist J.K.Birla on the initiatives of Swami Gopal Das established the ‘Dharmastupa’ in Churu. The statues of Krishna, Mahavira and Buddha on this stupa indicate the faith in all religions. Sarvahitakarini sabha did not differentiate between Hindu, Muslim, Sikh, Baudh and Jain.

    Freedom fighter

    Swami Gopal Das started freedom movement in Churu. He wrote series of articles in magazines on the eradication of social evils and demand for freedom. He invited the national leaders of freedom movement and arranged their lectures in Churu. He started placing photographs of Tilak and Gandhi in public conferences and preached use of swadeshi things. The movement of Swami Gopal Das frightened the princely ruler of Bikaner, who lodged a case of rajadroha against him in 1932 and arrested. He was kept in Bikaner Central Jail for three years. Due to his active involvement in the freedom movement he was elected member of Provincial Congress Committee.

    Born in a poor family he had become so revered that the millionaires touched his feet. He was busy throughout his life in the service of the public with no self interest. He died in month of magha on the banks of river Ganga in 1936.

    References

    Dr Mahendra Singh Arya, Dharmpal Singh Dudi, Kishan Singh Faujdar & Vijendra Singh Narwar: Ādhunik Jat Itihasa (The modern history of Jats), Agra 1998

    Parvati Chaudhary: Jat Samaj monthly magazine, Agra, October 1997
    *************************************
    Note:- If some body has a photo of Swami Gopal Das ji, May like to Upload on Jatland Wiki. The article is also available on Jatland Wiki at http://www.jatland.com/home/Swami_Gopal_Das
    Laxman Burdak

  12. #272
    Add One More Name , Gokula Jat"
    EK JAT JAT
    DO JAT MAUJ
    TEEN JAT COMPANY
    CHAAR JAT FAUJ
    JAI JAT, JAI HIND

  13. #273
    Add One More Name

    C.l.verma Of Continental Construction Ltd . Who Had Done A Lot In Construction Industry A Well Non Name In Gulf County Also
    Late Sh. C.l.verma Belong To Palwal Tehsil
    EK JAT JAT
    DO JAT MAUJ
    TEEN JAT COMPANY
    CHAAR JAT FAUJ
    JAI JAT, JAI HIND

  14. #274

    Ishwar Singh Kundu (ईश्वर सिंह कुंडू) - Innovative farmer

    Ishwar Singh Kundu (ईश्वर सिंह कुंडू) is an innovative farmer from village Kailram (कैलरम) in district Kaithal in Haryana. He has developed an herbal pesticide after four years of extensive research, which destroys the insects and pests harming crops but does not harm insects useful to the crops.

    President of India, APJ Abdul Kalam, awarded him on 13-02-2007 for his achievements with an incentive amount of Rs. 1 Lakh to continue his research.

    Reference - Dainik Bhaskar Dated 16-02-2007
    Last edited by lrburdak; February 23rd, 2007 at 08:48 PM.
    Laxman Burdak

  15. #275

    Hira Singh Chahar -Reformer, folk-singer and freedom fighter

    Hira Singh Chahar (हीरासिंह चाहर) (1901-1993) was a social reformer, folk-singer and freedom fighter from village Paharsar in Churu district in Rajasthan. He was born on 17 January 1901 in the family of Laxman Ram Chahar. He joined Arya Samaj at the age of fourteen and spread the doctrine of Arya Samaj in remote villages of Rajasthan. He started a campaign to remove social evils from the society through folk-songs. His poems played a wonderful role in awakening the Jats. He devoted all his life for the betterment of Jat community.

    He strongly opposed the exploitation of farmers by the Jagirdars. He was expelled from Churu by Ganga Singh of Bikaner. He joined the freedom movement in Marwar under the leadership of Baldev Ram Mirdha and started working under the banner of Kisansabha. He organized a kisansabha in Dabra village on 13 March 1947. The jagirdar threatened that if Dabra kisansabha is organized, Hira Singh will not remain alive. Irrespective of threats the kisansabha started, the jagirdar created problems and there was a struggle between both in which Hira Singh was injured.

    He died on 30 June 1993.

    Reference

    * Dr Mahendra Singh Arya, Dharmpal Singh Dudi, Kishan Singh Faujdar & Vijendra Singh Narwar: Ādhunik Jat Itihasa (The modern history of Jats), Agra 1998
    * Jat Samaj, Agra, January-February 2007
    Laxman Burdak

  16. #276
    General JJ Singh, Chief of Army Staff is a JAT
    Proud to be a Jat, Proud to be an Indian

  17. #277

    Thumbs down

    Hey,

    Are we only talking abt Famous Jats or men of any merit also because I find quite a few of the mentioned name famous for all the wrong reasons.

    Udit

  18. #278
    Sardar Singh Agre (सरदारसिंह अग्रे) is a political leader from Mathura district in Uttar Pradesh. He was born on 1 January 1949 in the family of Chaudhary Panna Singh and Smt Buddho Devi, an Agre gotra Hindu Jat family, at village Kārab in Mathura district. He married to Mrs Pushpa Chaudhary of Uttamgarhi, Atroli, Aligarh.
    Contents

    Education

    He got early education at village Badra, Karab, Samkhera. He Did MA in political science in 1972 from KR College Mathura and LLB from Allahabad Law College in 1975. He has been an advocate also.

    Career

    He was MLA from Gokul Vidhansabha area from 1980 to 1995 and 1996 to 2002. He was Minister of Religious Affairs, Culture and Sports Departments in Mulayam Singh Government during 1990-91. He was Silk and Textiles Minister in Kalyan Singh Govt. He was Family Welfare, Mother and child Welfare Department in Rajnath Singh Govt. His period of remarkable achievements was 1997-2002.

    He has been an instrument in providing OBC job reservation for Jats in Uttar Pradesh. He organized a raily for job reservation on 25 February 2000 in Mathura when Ram Prakash Gupt was Chief Minister of Uttar Pradesh and he himself was Minister of Family Welfare, Mother and child welfare Department.

    Contact details

    Govind Bhawan, Dempier Nagar, Mathura, Phone: 0565-2504600, Mob-9412279566
    [edit]
    Reference

    Jat Samaj, Agra, December 2006

    External links

    * http://www.tribuneindia.com/2001/20010521/main4.htm
    * http://timesofindia.indiatimes.com/a...367340&sType=1
    * http://psephos.adam-carr.net/countri...ates/utta2.txt
    Laxman Burdak

  19. #279

    हीरासिंह चाहर का काव्य

    कुर्बानी

    दुनिया में बड़ी कुर्बानी रे दुनिया में -टेर-

    जो देश धर्म पर मरता निज नाम अमर वो करता ।

    सदा रहती उनकी कहानी रे । दुनिया में ।। 1।।

    वो प्रतापसिंह बलधारी, बना आजादी का पुजारी ।

    चितौड़ का रख्या पानी रे । दुनिया में ।। 2।।

    हुआ शिवाजी बलशाली चोटी जनेऊ बचाली ।

    सुन डरती है मुगलानी रे । दुनिया में ।। 3।।

    धनि-धनि किशोरी रानी दिल्ली में तेग जा तानी ।

    तेरी अमर रहेगी कहानी रे । दुनिया में ।। 4।।

    बना हीरासिंह मर्दाना निज शीश देश पर चढाना ।

    ना रहे सदा जिन्दगानी रे । दुनिया में ।। 5।।

    दुनिया में बड़ी कुर्बानी रे दुनिया में
    Laxman Burdak

  20. #280
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    Quote Originally Posted by lrburdak View Post
    कुर्बानी

    दुनिया में बड़ी कुर्बानी रे दुनिया में -टेर-

    जो देश धर्म पर मरता निज नाम अमर वो करता ।

    सदा रहती उनकी कहानी रे । दुनिया में ।। 1।।

    वो प्रतापसिंह बलधारी, बना आजादी का पुजारी ।

    चितौड़ का रख्या पानी रे । दुनिया में ।। 2।।

    हुआ शिवाजी बलशाली चोटी जनेऊ बचाली ।

    सुन डरती है मुगलानी रे । दुनिया में ।। 3।।

    धनि-धनि किशोरी रानी दिल्ली में तेग जा तानी ।

    तेरी अमर रहेगी कहानी रे । दुनिया में ।। 4।।

    बना हीरासिंह मर्दाना निज शीश देश पर चढाना ।

    ना रहे सदा जिन्दगानी रे । दुनिया में ।। 5।।

    दुनिया में बड़ी कुर्बानी रे दुनिया में


    Lakshman ji's brother Jat Ram was no impearialist/chakravarti. He handed over his Ayodhya to Bharat, Mathura to Shatrughna, Lanka to Vibhishana, his horse was kidnapped by his own son Kush, while performing Aswamedh Yagna. Similar to his Aswamedh Messa Getae used to perform Horse Sacrifice in Persia/Central Asia, However thats what Herodotus says, in my opinion there also it was like Rama's Aswmedh and not a sacrifice. Messa Getae were also Sun worshippers like Rama was Surya Vanshi. However, Rama's got was Kakran. His dynasty is known as Kakutsth Dynasty after Maharaja Kakutsth which is Sanskritised form of Kak/Kakran. Sita was born from earth means ploughing field and Maharaja Janak had golden plough. Rama was liked not only by human beings but all animals and living beings because he wanted to put an end to non-vegetarian food where Jangli Rakshas were fond of it. He was born in the age of 16 Mahajanapadas. We see here Kausal and Kaikaye etc. as one of these 16 majanapadas. After the advent of iron it became easier for Jats to spread towards east from their present and original land that stretches from Indus in the west and Ganga and Chambal in the east. Due to scanty rainfall here in this land copper was enough to clear its jungles. Hence, Mahabharata is a copper/bronze age civilisation like Indus valley civilization. Rainfall gradually increases towards east alnog Ganges river becoming maximum in the world at Chirapunji. Also Ganges drains more water than Yamana and catchment area of Ganges is 25% of whole India. Situation was ripe therefore for more agricultural production. Which supplied surplus food to maintain huge armies giving rise to great empires like that of Ajat Satru, Nandas, Mauryas etc., all Jats. What distinguishes Rama from them is his zeal to spread agriculture in the benefit of all living beings and he had no lust for power.He simply wanted to spread agriculture with Jat culture. Hence, he burnt the forests, for clearing the land for agriculture. The yagna that time was not the same as it is there a symbolic yagna in Arya Samaj. That time it used to be a huge yajna to burn the forests for clearing them to agriculture. While lesson from Mahabharta is "Kingship knows no Kinship" but Rama tried to spread and compact family system. Jats have till today the biggest families and kins in the village of 100s and 1000s years old.

    He is one of the most famous Jat people.
    Last edited by sktewatia; March 12th, 2007 at 04:34 PM.

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