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Vali

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Vali (वाली) was the vanar king of Kishkindha, a son of Indra and the elder brother of Sugriva. He was killed by Rama.

A depiction of Rama killing Vali during the fight with Sugriva. Note the arrow cuts throuh the seven trees. He was famous for the boon that he had received, according to which anyone who came before him lost half his/her strength to Vali, thereby making Vali invulnerable to any enemy. Hence Rama slew him with an arrow in his back. Rama punished Vali for his evil deeds. It is said that Vali was reborn as the hunter Jara who killed Lord Krishna by his arrow in the Dwapara Yuga.

Vali had been known as a good and pious vanara-king, but had been too arrogant to listen to Sugriva after his brother had sealed the entrance to a cave in which Vali was fighting a rakshasa. Sugriva had mistaken the blood flowing out of the cave to be his brother's, blocked the entrance to the cave with a boulder and left for Kishkindha, assuming that his brother was dead. When Vali had emerged victorious over the rakshasa, he had found that the entrance to the cave was blocked (not a problem for his strength), and had then discovered Sugriva ruling in his place.

An enraged Vali also learned that Sugriva had married his "widowed" wife. Sugriva tried to explain the situation to Vali, but Vali would not listen. Vali banished Sugriva from the kingdom, and held the latter's wife captive in his own palace.

Vali was known for his leaping-abilities.

When Rama besieged Lanka, all his supporters like Kishkindha king Sugriva and his commander Hanuman, Jatayu, Jamvanta etc were Jat warriors. Bhaleram Beniwal has pointed out that these characters have been depicted as monkeys or animals is out of jealousy of the manuvadis and agents of dharma who never wanted to bring the true history of Jats. [1]

The Jat hostorian Thakur Deshraj has explained about the reasons of animal depiction of people prevalent in India during Ramayana period. During this period all four varnas had come into existence in Aryans. The duties of each varna were defined but they could change varna. Brahmans had come into a dominant position and had full control over kings and the society. Some kshatriyas like Kartaviryarjuna had become rebellions against the increased influence of Brahmans. In Sarswati ashrama a big organization under the leadership of Parsurama was constituted by Brahmans to penalize such kshatriyas. Brahmans suppressed kshatriyas like Kartaviryarjuna and deprived these kshatriyas from their status. The Aryans by this time had crossed Vindhyas and moving towards south. Vanars were inhabitants in southwest Vindhyas. Pampa sarovar was their main center. Vanars were not monkeys but either aboriginal inhabitants of that area or people of Aryan groups who had come from Iran via Bombay and reached south of Vindhyas. [2]

Other Jat historians have also treated Hanuman as a Jat warrior of Maan gotra. [3] Some other historians treat Vanar as a gotra of jats found in Haryana in India. Lord Hanuman of Ramayana was a kshatriya of Vanar clan. He was not a monkey as is shown in Ramayana. [4]

References

  1. Bhaleram Beniwal: Jāt Yodhaon ke Balidān, Jaypal Agencies, Agra 2005 (Page 40-41)
  2. Thakur Deshraj: Jat Itihasa (Hindi), Maharaja Suraj Mal Smarak Shiksha Sansthan, Delhi, 1934, 2nd edition 1992 (Page 15-19)
  3. Dr Mahendra Singh Arya, Dharmpal Singh Dudi, Kishan Singh Faujdar & Vijendra Singh Narwar: Ādhunik Jat Itihasa (The modern history of Jats), Agra 1998 (Page 289)
  4. Jat Samaj: Agra November 1999

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