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District map Mandsaur
District map Mandsaur
Statue of Gana at Sondani in Mandsaur
Statue of Gana at Sondani in Mandsaur
Statue of Gana at Sondani in Mandsaur
Statue of Gana at Sondani in Mandsaur

Mandsaur or Mandsaor (मन्दसौर/मंदसौर) is a city in the Malwa region and district of Madhya Pradesh state of central India. The town was known as Dashpur in ancient times. The area was ruled by Dasharna people during Mahabharata period. It is probably Dasharna janapada which gave name Dashpur to the Mandsaur town. It is the monolith pillar at Mandsaur that testimonies the victory of Yasodharman, a Jat King of Malwa

Contents

Origin of name

The name Mandsaur is probably originated from combination of Manda and Asura. The Manda Jats after the fall of their kingdom at Iran as result of wars that the first migration of the Jats took place and from the Manda Empire and from other parts of Central Asia they came to India. That is why Panini mentioned many cities of theirs in the heart of Punjab in the fifth century B.C. But memories die hard. Even today, we have our villages named after the cities lost in Iran. The names like Elam, Bhatona, Susana, Baga, Kharkhoda (Manda Kurukada), etc, are still the names of Jat village. It is these Jats whom Buddha Prakash Calls, “ exotic and outlandish people” who came to Indian at the time of successors of Cyrus, [1] and whom Jean Przyluski calls the Bahlikas from Iran and Central Aisa. [2], [3]

Other verson tells that the name Mandsaur evolved from Marhsaur, which originated from Marh and Saur (or Dasaur), two of the villages which merged in the town. The town was known as Dashpur in ancient times.

History

Victory pillar of Yashodharman at Sondani, Mandsaur
Victory pillar of Yashodharman at Sondani, Mandsaur
Victory pillar of Yashodharman at Sondani, Mandsaur
Victory pillar of Yashodharman at Sondani, Mandsaur
Victory pillar of Yashodharman at Sondani, Mandsaur
Victory pillar of Yashodharman at Sondani, Mandsaur

The Mahabharata Book 2: Sabha Parva SECTION XXXI locates Trigartas along with Dasharnas, the Sivis, the Amvashtas, the Malavas, the five tribes of the Karnatas around Rohtak in Haryana as under:

शैरीषकं महेच्छं च वशे चक्रे महाथ्युतिः
शिबींस त्रिगर्तान अम्बष्ठान मालवान पञ्च कर्पटान ।। 6 ।।
Vaisampayana said,--"I shall now recite to you the deeds and triumphs of Nakula, and how that exalted one conquered the direction that had once been subjugated by Vasudeva. The intelligent Nakula, surrounded by a large host, set out from Khandavaprastha for the west, making this earth tremble with the shouts and the leonine roars of the warriors and the deep rattle of chariot wheels. And the hero first assailed the mountainous country called Rohitaka that was dear unto (the celestial generalissimo) Kartikeya and which was delightful and prosperous and full of kine and every kind of wealth and produce. And the encounter the son of Pandu had with the Mattamyurakas of that country was fierce. And the illustrious Nakula after this, subjugated the whole of the desert country and the region known as Sairishaka full of plenty, as also that other one called Mahetta. And the hero had a fierce encounter with the royal sage Akrosa. And the son of Pandu left that part of the country having subjugated the Dasarnas, the Sivis, the Trigartas, the Amvashtas, the Malavas, the five tribes of the Karnatas, and those twice born classes that were called the Madhyamakeyas and Vattadhanas. And making circuitous journey that bull among men then conquered the (Mlechcha) tribes called the Utsava-sanketas."[4]


Mandsaur and its neighborhood are full of archaeological interest. An inscription discovered near the town indicated the erection of a temple of the sun in 437, and at Sondani are two great monolith pillars recording a victory of Yasodharman, a Jat King of Malwa, in 528.[5]

The Gupta empire had been weakened by the attacks of the Indo-Hephthalites, known in India as the Hunas, towards the end of the 5th century, which caused it to break up into smaller states. Yasodharman defeated a Huna army in 528 and their ruler Mihirakula, which checked the Huna expansion in India. Twin monolithic pillars at Sondani in Mandsaur District were erected by Yasodharman as a record of his victory. [6][7]

Three inscriptions of Yasodharman have been found in Mandsaur. One of these is of samvat 589 (532 AD). Yasodharman had acquired the title of Vikramaditya. [8] He started the vikram samvat calendar of Hindus based on Lunar movements. The Kashmiri poet Kalhana has mentioned about three Kalidasas. The second Kalidasa, who wrote the books 'Raguvansha' and 'Jyotirvidabharan', was court poet of Yasodharman. Kalidasa has mentioned the victories of Yasodharman as 'Raghu-digvijaya'. His rule extended from Himalayas in the north to Travancore in south. The ruler of Magadha had become his friend. Chinese traveler Faxian visited India during his rule. [9] The victory of Yasodharman is mentioned in the sentence “Ajay Jarto Hunan” in the grammar of Chandra of the fifth century. This mention in the phrase sentence अजय जर्टो हुणान or “Ajay Jarto Huṇān”, refers to the defeat of Huns by the Jats under the leadership of Yasodharman. [10]

Places of Historical importance in Mandsaur district

Sondani (सोंधनी) - Sondani (सोंधनी) is a small village at a distance of about 4 km from Mandsaur situated on Mahu-Nimach National Highway towards Mahu. Two monolith pillars were erected here by King Yasodharman in 528 AD with inscription which describe his exploits including victory over Hunas. [11], [12] Excavations by the Indian Archaeology Department show that these pillars are lying at their original site. Nearby was discovered a double head of stone with two faces of lions looking in opposite directions. It was probably the crowning piece of one of the pillars.

Each pillar is of height 40 feet, girth 3.5 feet and weighs 200 ton. [13], [14]The inscription bears verses composed by the poet Vasula, the son of Kakka. This eulogy has been engraved by Govinda. The composition is in Sanskrit language and script is north Indian brahmi. [15], [16]Nagappa and Dasappa were two south Indian artisans who gave shape to these pillars. These pillars were discovered bt British officer Sulvin in 1875. John F. Fleet discovered their other pieces. In 1921 Shri V.S. Garde, Director Archaeology Gwalior state, made a terrace and put these pillars over it. [17]

Mandasor Pillar Inscription of Yashodharman

Pillars at Sondani, Mandsaur
Pillars at Sondani, Mandsaur
Statues at Sondani in Mandsaur
Statues at Sondani in Mandsaur
Shivalinga at Sondani in Mandsaur
Shivalinga at Sondani in Mandsaur
From: Fleet, John F. Corpus Inscriptionum Indicarum: Inscriptions of the Early Guptas. Vol. III. Calcutta: Government of India, Central Publications Branch, 1888, 147-148.[18]

(Line 1.) May that very long banner of (the god) Shûlapâni destroy the glory of your enemies; (that banner) which bears (a representation of) the bull (Nandi), marked by the five fingers (dipped in some dye and then) placed on him by (Parvati) the daughter of the mountain (Himalaya), who causes the distant regions, in which the demons are driven wild with fear by (his) terrible bellowings, to shake; (and) who makes the glens of (the mountain) Sumeru to have their rocks split open by the blows of his horns!

(Line 2.) He, to whose arm, as if (to the arm) of (the god) Shârngapâni, the fore-arm of which is marked with callous parts caused by the hard string of (his) bow, (and) which is steadfast in the successful carrying out of vows for the benefit of mankind, the earth betook itself (for succour), when it was afflicted by kings of the present age, who manifested pride; who were cruel through want of proper training; who, from delusion, transgressed the path of good conduct; (and) who were destitute of virtuous delights:

(L. 3.) He who, in this age which is the ravisher of good behaviour, through the action simply of (his good) intentions shone gloriously, not associating with other kings who adopted a reprehensible course of conduct, just as an offering of flowers (is beautiful when it is not laid down) in the dust; he in whom, possessed of a wealth of virtue, (and so) falling but little short of Manu and Bharata and Alarka and Mandhatri, the title of "universal sovereign" shines more (than in any other), like a resplendent level (set) in good gold:

(L. 4.) He who, spurning (the confinement of) the boundaries of his own house, enjoys those countries, thickly covered over with deserts and mountains and trees and thickets and rivers and strong-armed heroes, (and) having (their) kings assaulted by (his) prowess, which were not enjoyed (even) by the lords of the Guptas, whose prowess was displayed by invading the whole (remainder of the) earth, (and) which the command of the chiefs of the Hunas , that established itself on the tiaras of (many) kings, failed to penetrate:

(L. 5.) He before whose feet chieftains, having (their) arrogance removed by the strength of (his) arm, bow down, from the neighbourhood of the (river) Lauhitya up to (the mountain) Mahendra, the lands at the foot of which are impenetrable through the groves of palmyra-trees, (and) from (Himalaya) the mountain of snow, the tablelands of which are embraced by the (river) Ganga, up to the Western Ocean, by which (all) the divisions of the earth are made of various hues through the intermingling of the rays of the jewels in the locks of hair on the tops of (their) heads:

(L.6.) He by whom (his) head has never been brought into the humility of obeisance to any other save (the god) Sthanu; he, through the embraces of whose arms (Himalaya) the mountain of snow carries no longer the pride of the title of being a place that is difficult of access; he to whose two feet respect was paid, with complimentary presents of the flowers from the lock of hair on the top of (his) head, by even that (famous) king Mihirakula, whose forehead was pained through being bent low down by the strength of (his) arm in (the act of compelling) obeisance:

(L. 7.) By him, the king, the glorious Yashodharman, the firm beams of whose arms are as charming as pillars, this column, which shall endure to the time of the destruction of the world, has been erected here, as if to measure out the earth; as if to enumerate on high the multitude of the heavenly lights; (and) as if to point out the path of his own fame to the skies above, acquired by good actions; (this column) which shines refulgent, as if it were a lofty arm of the earth, raised up in joy to write upon the surface of the moon the excellence of the virtues of Yashodharman, to the effect that "His birth (is) in a lineage that is worthy to be eulogised; there is seen in him a charming behaviour that is destructive of sin; he is the abode of religion; (and) the (good) customs of mankind continue current, unimpeded (in any way) by him."

(L. 9.) From a desire thus to praise this king, of meritorious actions, (these) verses have been composed by Vasula, the son of Kakka. (This eulogy) has been engraved by Govinda.

Clan of Yashodharman

To determine the clan of Yashodharman, we have to study the the Bijayagadh Stone Pillar Inscription of Vishnuvardhana, locally known as Bhīm kī Lāţ, which was erected at Bayana in Bharatpur district for having perfection been attained in samvat 428 on the fifteenth lunar day of the dark fortnight of (the month) Phâlguna. Bijayagadh Stone Pillar Inscription of Vishnuvardhana reads as[19]:

Perfection has been attained! Four centuries of years, together with the twenty-eighth (year), (or in figures) 400 (ana) 20 (ana) 8, having been accomplished; on the fifteenth lunar day of the dark fortnight of (the month) Phalguna;-on this (lunar day), (specified) as aforesaid: -
(Line 3.)-On the ceremony of the pundar ka-sacrifice (having been performed), this sacrificial post has been caused to be set. up by the Varika, the illustrious Vishnuvardhana whose royalty and name are well established,-who is the excellent son of Yashovardhana; (and) the excellent son s son of Yashôrâta; (and) the excellent son of the son s son of Vyâghrarâta, - for the purpose of increasing (his) splendour, sacrifices, religion, welfare (in the other world), prosperity, fame, family, lineage, good fortune, and enjoyment.
(L. 4.)-Let there be success! Let there be increase! Let there be tranquillity! Let there be the condition of (his) having a son who shall live! Let there be the attainment of desires that are wished for! May there be faith and wealth!

Thakur Deshraj [20]writes that the outsider caste-groups damaged the Malwa republics system. These republics of Malwa became monochromatic over a period of time. Such people out of these republics (Jats) were Kanishka, Shalendra and Yasodharman. Maharaja Vishnuvardhan was father of Yasodharman. Vishnuvardhan was Virk gotra Jat. The inscription of Bayana mentions him as Virk Vishnuvardhan.

CV Vaidya in ‘Hindu Medeival India’ writes about Vishnuvardhan as under:

“The kingdom of Malapo or western Malwa belonged to Yasodharman Vishnuvardhan of the Mandsaur inscription. In our surmise their name ending Vardhan shows that he was a vaisya like Guptas. His great exploit was that he defeated Mihirkula the Hun. Now we already quoted the sentence in Chandr’a Grammar अजय जर्टो हुणान (“Ajay Jarto Hunan”) meaning the Jats conquered the Huns. If we apply this sentence to Yasodharman and there is none else to whom it can well be applied. We may surmise that he was a jarta or jat from the Punjab. Infact like the Gujars of Bhinmal we may suppose that Jats from Punjab to have migrated to Malwa (which like Rajputana is a favourite land with migrators ) to take refuse from the invasions of the Huns and these Jats in Malwa of getting strong under Yasodharman influence in 528 AD a signal defeat on Huns who had over run their motherland, the Punjab.”

The inscription on pillar of Maharaja Vishnuvardhan in Bayana town in Bharatpur district, also helps to determine the period of these rulers. This pillat at Bayana shows the extent of his rule up to Bayana. According to CV Vaidya the period of Jat rulers in Malwa is 500-641 AD. They were rulers in Mandsaur when Guptas were the rulers in Ujjain. Out of these rulers of Mandsaur one or two have been recorded as mandalikas of the Guptas. [21]

The Bijayagadh Stone Pillar Inscription of Vishnuvardhana shows that Yasodharman, the father of Vishnuvardhana, was a king of Virk gotra. [22] [23]Thakur Deshraj and CV Vaidya apparently believe that the inscription of Bijaygarh and Mandsaur "prove" that Yasodharman, the ruler of Malwa, was a Jat king of the Virk gotra (clan). [24][10]

Hinglajgarh

See Main article: Hinglajgarh
Hinglaj Fort Fatehburj
Hinglaj Fort Fatehburj
Hinglaj Fort Darbar Hall
Hinglaj Fort Darbar Hall

Hinglajgarh (हिंगलाजगढ़) or Hinglaj Fort is an ancient fort situated near village Navali in Bhanpura tehsil of Mandsaur district in Madhya Pradesh. Its coordinates are Latitude 25°30' N and Longitude 65°31' E. It is situated at a distance of 165 km from Mandsaur town and 26 km from Bhanpura town in Madhya Pradesh. [25] This fort has been at its peak of grandeur during Parmara rule. [26] There are many artistic sculptures of various periods in this fort. The Nandi and Uma-Maheshwar sculptures were sent from here to France and Washington for display in India festivals and left a mark at International levels. [27] The Hinglajgarh had been centre of excellence in craftmanship of sculptures for about 800 years. The statues recovered from this fort are from Guptas period to Parmara period. The most ancient statues are from 4-5th century AD. [28]

Taxakeshwar temple

See Main article: Taxakeshwar
Statue of Taxaka at Taxakeshwar temple
Statue of Taxaka at Taxakeshwar temple

Taxakeshawar (तक्षकेश्वर) or Takhaji (ताखाजी) is a place of religious and historical importance in Mandsaur district in Madhya Pradesh. It is situated at a distance of 22 km from Bhanpura town on Hinglajgarh road. [29]This is the site of serpent king taxak , where he is worshiped as Taxakeshawar but the local people call him Takhaji. Curiously enough he shares the worship of the country folk with Dhanvantri, the Indian Aesculapius. [30][31] The shrine in question stands on a most romantic spot from village Navali[32] situated on the table land at the foot of which Bhanpura lies. [33]

Jat gotras in Mandsaur district

I thought to study the distribution pattern of Jat Gotras in the Mandsaur district in Madhya Pradesh. There are no ready records or studies as such. So I took the membership list of Jats of Mandsaur district from Veer Jat Parichayavali Published by Anand Prakashan, Ratlam (M.P.). It gives details of members’ names, addresses, place of origin, gotra and phone numbers of Jat families living in Mandsaur district.

The two attributes Jat gotra and place of origin were brought on excel file, tabulated and shorted out. There is an interesting result which gives which jat gotra is from which village. This table is available with me and if any member is interested it can be uploaded. The following table is an abstract of the detailed table that gives population of each gotra as a number out of total jat families (1406) in the directory arranged in alphabetical order.


The Veer Jat Parichayavali[34] gives details of 1406 Jat families who are members. They are from 186 gotras. The figure after gotra is the count out of 1406 from which we can roughly assess comparative population of that gotra in the district. Here is the list:

List of Jat Gotras

Akodia- 31 Atri- 1 Badiyar- 3 Badwar- 1 Bajdolya- 4 Bajiya- 9 Baliyan- 3 Bamar-2 Bamboria- 4 Banganwa- 33 Bara- 1 Barak- 4 Bargoti- 1 Barwar- 20 Baswan- 2 Beniwal-1 Bhabharia- 2 Bhadara-41 Bhakal- 1 Bhakar- 31 Bhamu- 6 Bhariyan- 1 Bharwania- 14 Bharwaria- 25 Bhatu- 1 Bhenwar-1 Bhodiyan- 11 Bhuwada-10 Bohra- 10 Budia- 5 Chari- 4 Chhidar- 4 Chityan- 1 Choyal- 42 Chudiwar- 1 Dabla- 8 Dagoliya- 4 Dania- 18 Daraiya- 2 Dargotiya- 1 Darodiya- 1 Darotha- 3 Daroya- 101 Deru- 1 Dhamal-1 Dhandu- 12 Dhuniwar- 4 Didel- 1 Dogiwar-9 Dookya-17 Dudi- 11 Fagania-3 Gandhas-1 Garhwal- 1 Garona- 2 Garwal- 6 Garwar- 2 Gatara- 2 Gauria- 5 Ghasal- 12 Ghatak- 1 Gherwan-1 Ghet- 8 Godara- 78 Gorya- 4 Gugar- 3 Gulia- 1 Gunela- 4 Gunia- 1 Guwar- 2 Guwarwa- 5 Haran- 1 Hidar- 16 Hiyak- 6 Huran- 11 Jajra- 38 Jajunda- 3 Jakhar- 21 Jandu- 1 Jangu- 9 Jani- 2 Janjar-1 Jarawata- 20 Jhajhra- 8 Jhodiyan- 1 Jijwaria- 19 Jolaphiya-1 Kadhiyan- 17 Kadwa- 2 Kairapa- 1 Kajaria- 1 Kamar- 1 Kantiya- 2 Kariwal- 1 Kariwar- 1 Karwanya- 33 Karwar- 1 Kaswan- 4 Kasya- 1 Kedia- 5 Keet- 1 Kewda- 1 Khirwar- 1 Khutela- 1 Kudna- 8 Kundana- 4 Lana- 16 Langar- 2 Lathi- 3 Lathiyar- 1 Lopa- 1 Maan- 1 Mailau- 1 Mamar- 1 Mana- 1 Manju- 25 Melyan- 14 Mohla- 15 Mola- 16 Nadral- 2 Nahal- 3 Nain- 10 Nardaniya- 2 Narwar- 1 Naswaria- 1 Natwar- 3 Nawad- 38 Nehra- 4 Nudia- 1 Panwar- 1 Parauda- 2 Paraya- 29 Pareriya- 4 Paroda- 1 Parodiya- 1 Parswal- 4 Payal- 1 Poras- 5 Punia- 66 Pur- 1 Radera- 1 Radhera- 10 Rajaure- 9 Rajoriya- 1 Randera- 3 Ranwa- 1 Rawat- 1 Riyar- 4 Saperia- 7 Saran- 11 Saurag- 1 Sewara- 1 Sidar- 15 Sihak- 11 Sihor- 1 Siwach- 1 Siyal- 4 Sogal- 1 Somatiya- 3 Soran- 1 Soron- 1 Sorwan- 1 Suran- 1 Takar- 40 Takha- 1 Talan- 1 Teganiya- 1 Tewatia- 2 Thagaon- 1 Tharauda-10 Thodiyan- 3 Thori- 1 Thuniwar- 10 Thuriyar- 1 Titar- 5 Togra- 1 Tomar- 5 Toshniwal- 4 Vanshvad- 3 Vara- 4 Vijay- 1 Visadi- 1 Vyaniwar- 1 Wadiyar- 4 Warodia- 1 Waswana- 27 Tatal -1406

Biggest Jat Gotras

The biggest Jat Gotras in the district are as under in the increasing order with numbers of families out 1406 as under: 18 Dania, 19 Jijwaria, 20 Barwar, 20 Jarawata 21 Jakhar, 25 Bharwaria, 25 Manju, 27 Waswana, 29 Paraya, 31 Akodia, 31 Bhakar, 33 Banganwa, 33 Karwanya, 38 Jajra, 38 Nawad, 40 Takar, 41 Bhadara, 42 Choyal, 66 Punia, 78 Godara, 101 Daroya,

Some conclusions

Jat Gotras in Mandsaur city

Atri, Bajiya, Baliyan, Bara, Bargoti, Baswan, Bhabharia, Dabla, Daniya, Gugar, Gulia, Jajunda, Kairapa, Lana, Nain, Nehra, Panwar, Parswal, Poras, Rawat, Takhar, Talan, Thori, Tomar,

Jat villages in Mandsaur district

Afjalpur, • Badari, • Bahi Parshwanath, • Betikheri, • Bhilyakheri, • Bugalia (Gujarda), • Changli (Malhargarh), • Dalauda, • Dilawara, • Ghatawda, • Gujarada, • Haidara Mata, • Handari, • Jaggakheri, • Kacharia Jat, • Khanderia Kachar, • Kuchraud, • Laduna, • Malhargarh, • Molyakheri, • Narayangarh (Malhargarh), • Nataram, • Pipalia Karadia, • Pipalkhunta, • Pityakheri, • Rajnagar (Sitamau), • Ralayta, • Ralayta (Multanpura), • Ranayra, • Sitamau, • Thauri,

Pin Codes of villages in Mandsaur district

Aankali Deewan 458883 • Admalya 458553 • Afzalpur 458895 • Akodara 458667 • Akya Umaheda 458669 • Amlawad 458002 • Angari 458888 • Antralia 458775 • Asawati 458883 • Babulda 458775 • Badwan 458667 • Baghunia 458883 • Bahi Parshwanath 458664 • Bajkhedi 458558 • Balaguda 458664 • Bani 458667 • Bardia Amra 458880 • Bardia Istamurar 458880 • Barkehda Nayak 458883 • Barkheda Dangi 458556 • Barkheda Dev Dungari 458339 • Barkheda Gangasa 458880 • Barkheda Loya 458880 • Barkheda Panth 458664 • Bawal Nai 458330 • Behpur 458669 • Bhagor 458389 • Bhalot 458002 • Bhanpura 458775 • Bhanpura Dhanmandi 458775 • Bhardawad 458002 • Bhensoda Mandi 458778 • Bhundia 458883 • Bilantri 458990 • Bolia 458880 • Borda 458778 • Bordia Kalan 458553 • Borkhedi 458888 • Botalganj 458668 • Budha 458556 • C.c. Camp 458771 • Champakhedi 458888 • Chandwasa 458889 • Chiknia 458880 • Dalauda 458667 • Dalauda Rail 458667 • Dalawda 458389 • Deepakheda 458389 • Degaon Mali 458895 • Denthali Bujurg 458880 • Devari 458664 • Devpura Bamni 458888 • Dhabla Bhagwan 458888 • Dhabla Deval 458883 • Dhabla Gujar 458883 • Dhabla Madho Singh 458775 • Dhabla Mohan 458883 • Dhalmu 458880 • Dhalpat 458888 • Dhariya Khedi 458002 • Dharmshala Mandsaur 458001 • Dhiknia 458990 • Dhikola 458002 • Dhuan Khedi 458778 • Dhundharka 458667 • Dobra 458556 • Dorwada 458556 • Elachi 458667 • Era 458558 • Gandhi Sagar 458771 • Garoda 458667 • Garoth 458880 • Ghasoi 458888 • Gogarpura 458002 • Gujar Bardia 458895 • Gujarda 458002 • Guradia Deda 458002 • Guradia Lalmuha 458002 • Guradia Vijay 458888 • Hamirgarh 458775 • Harsol 458553 • Hatunia 458667 • Hingoria 458441 • Jaggakhedi 458895 • Jawasia 458002 • Jhalara 458558 • Jhangria 458389 • Kachnara 458558 • Kachnara Flag 458669 • Kachria Chandrawat 458664 • Kaithuli 458775 • Kalakot 458775 • Kanghatti 458664 • Kantia 458888 • Kanwla 458775 • Karju 458667 • Kayampur 458660 • Khadawda 458880 • Khadpalia 458556 • Khajuri Goud 458558 • Khajuri Nag 458389 • Khajuri Panth 458883 • Khajuri Runda 458880 • Khajuria Sarang 458669 • Khanderia Kachar 458558 • Kharkheda 458880 • Khatia Khedi 458558 • Khejdia 458990 • Kheta Kheda 458990 • Khilchipura 458002 • Kishorepura 458888 • Kotda Bahadur 458558 • Kotda Bujurg 458880 • Kukdeshwara 458775 • Kunchrod 458895 • Kurlasi 458880 • Kuwaran 458888 • Laduna 458389 • Ladusa 458667 • Lasudia Ila 458669 • Lasudia Rathor 458664 • Lawari 458389 • Limbavas 458556 • Lodh 458895 • Lotkhedi 458775 • Lunaheda 458664 • Malhargarh 458339 • Maliya Kherkheda 458895 • Mandsaur 458001 • Manpura 458389 • Melkheda 458883 • Motipura 458558 • Multanpura 458002 • Munderi 458664 • Nagari 458669 • Nandawta 458667 • Nandwel 458669 • Nataram 458558 • Nimbod 458669 • Nimthur 458775 • Osara 458778 • Paheda 458339 • Panpur 458895 • Paoti 458880 • Parasali Ghata 458883 • Parasali Tirth 458883 • Patela 458667 • Patlawad 458669 • Piplia Jatti 458880 • Piplia Jodha 458556 • Piplia Karadia 458895 • Prempuria 458775 • Ranayara 458558 • Rathana 458990 • Rawta 458990 • Reenda 458667 • Rewas Devra 458002 • Richalal Muha 458669 • Runija 458888 • Sabakheda 458002 • Sagoria 458883 • Sagwali 458667 • Saktali 458990 • Sanjeet 458556 • Sarafa Mandsaur 458002 • Sarsod 458669 • Sarwania 458441 • Satalkhedi 458778 • Sathkheda 458880 • Sedaramata 458389 • Sehore 458895 • Semalia Heera 458667 • Shamgarh 458883 • Shamgarh Gaon 458883 • Shri Ramtekri Mandsaur 458001 • Sitamau 458990 • Somia 458553 • Sunthi 458558 • Sunthod 458339 • Suwasara Gaon 458888 • Suwasara Mandi 458888 • Takrawad 458441 • Tarnod 458888 • Titrod 458990 • Tolakhedi 458883 • Tonkada 458888 • Udpura 458895 • Umria Baloda 458883 • Vishnia Dak Bunglow 458558

Author लेखक: Laxman Burdak लक्ष्मण बुरड़क

Reference

  1. Buddha Prakash, Studies in Indian History and Civilisations, P. 35
  2. Journal Asiatique, 1926 , pp.11-13
  3. Bhim Singh Dahiya, Jats the Ancient Rulers, p. 135
  4. Mahabharata Sabha Parva on Jatland Wiki
  5. Mandasor Pillar Inscription of Yashodharman
  6. Fleet, John F. Corpus Inscriptionum Indicarum: Inscriptions of the Early Guptas. Vol. III. Calcutta: Government of India, Central Publications Branch, 1888, 147-148
  7. Mandasor Pillar Inscription of Yashodharman
  8. Kalhana: Rajatarangini
  9. Thakur Deshraj: Jat Itihas (Hindi), Maharaja Suraj Mal Smarak Shiksha Sansthan, Delhi, 1934, 2nd edition 1992 (Page 712)
  10. 10.0 10.1 CV Vaidya, History of Medieval Hindu India
  11. Usha Agarwal:Mandsaur Zile Ke Puratatvik samarakon ki paryatan ki drishti se sansadhaniyata - Ek Adhyayan, Chirag Prakashan Udaipur, 2007, p. 19
  12. Mangal Mehta (Ed): Dashpur Janapada aur sanskriti, p. 142
  13. Usha Agarwal:Mandsaur Zile Ke Puratatvik samarakon ki paryatan ki drishti se sansadhaniyata - Ek Adhyayan, Chirag Prakashan Udaipur, 2007, p. 19
  14. H.Michael Brown (Ed): Gwalior Today, p. 180
  15. Usha Agarwal:Mandsaur Zile Ke Puratatvik samarakon ki paryatan ki drishti se sansadhaniyata - Ek Adhyayan, Chirag Prakashan Udaipur, 2007, p. 20
  16. Sriram Goyal:Guptakalin Abhilekh, p. 366
  17. Usha Agarwal:Mandsaur Zile Ke Puratatvik samarakon ki paryatan ki drishti se sansadhaniyata - Ek Adhyayan, Chirag Prakashan Udaipur, 2007, p. 20
  18. http://www.gurjarindia.com/History/Mandasor.htm
  19. Bijayagadh Stone Pillar Inscription of Vishnuvardhana
  20. Thakur Deshraj:Jat Itihas, 1992, p.707
  21. Thakur Deshraj:Jat Itihas, 1992, p.707
  22. Bijayagadh Stone Pillar Inscription of Vishnuvardhana
  23. Fleet, John F. Corpus Inscriptionum Indicarum: Inscriptions of the Early Guptas. Vol. III. Calcutta: Government of India, Central Publications Branch, 1888, 254.
  24. Thakur Deshraj: Jat Itihas (Hindi), Maharaja Suraj Mal Smarak Shiksha Sansthan, Delhi, 1934, 2nd edition 1992 (Page 707)
  25. Rajendra Verma:Mandsaur District Gazetteer, p. 289
  26. Ramlal Kanwal:Prachin Malwa mein Vastukala, p. 185
  27. Usha Agarwal:Mandsaur Zile Ke Puratatvik samarakon ki paryatan ki drishti se sansadhaniyata - Ek Adhyayan, Chirag Prakashan Udaipur, 2007, p. 38
  28. Usha Agarwal:Mandsaur Zile Ke Puratatvik samarakon ki paryatan ki drishti se sansadhaniyata - Ek Adhyayan, Chirag Prakashan Udaipur, 2007, p. 42
  29. Usha Agarwal:Mandsaur Zile Ke Puratatvik samarakon ki paryatan ki drishti se sansadhaniyata - Ek Adhyayan, Chirag Prakashan Udaipur, 2007, p. 35
  30. Dr Naval Viyogi: Nagas – The Ancient Rulers of India, Their Origins and History (The History of the Indigenous people of India Vol. 2), Published by Originals (an imprint of Low Price Publications), Delhi, 2002, ISBN 81-7536-287-1, p. 27
  31. J.P.H. Vogel:Indian Serpent lore, p.206
  32. http://www.fallingrain.com/world/IN/0/Navali.html
  33. Dr Naval Viyogi: Nagas – The Ancient Rulers of India, Their Origins and History (The History of the Indigenous people of India Vol. 2), Published by Originals (an imprint of Low Price Publications), Delhi, 2002, ISBN 81-7536-287-1, p. 27
  34. Veer Jat Parichayavali Published by Anand Prakashan, Ratlam (M.P.)

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