Jatland Wiki updates

[lrburdak]

Jatland Wiki updates thread is started for the members who miss to see Jatland wiki regularly. Though updates are put on the main page of Jatland Wiki. You may see them here - http://www.jatland.com/home/Main_Page

Some of the recent Jatland wiki articles created and updated are as under:

Recent articles created

By Laxman Burdak

• Antiquity of the Jat race http://www.jatland.com/home/Antiquity_of_the_Jat_race
• Political and Social History of the Jats http://www.jatland.com/home/Political_and_Social_History_of_the_Jats
• History of the Jats http://www.jatland.com/home/History_of_the_Jats
• Indian Army Martyrs http://www.jatland.com/home/Indian_Army_Martyrs
• Surajmal Memorial Education Society http://www.jatland.com/home/Surajmal_Memorial_Education_Society
• Kisan Andolan http://www.jatland.com/home/Kisan_Andolan
• Deva Samhita http://www.jatland.com/home/Deva_Samhita


By लक्ष्मण बुरड़क

• मध्यकालीन राजस्थान में जाट जनपद http://www.jatland.com/w/index.php?title=Madhyakalin_Rajasthan_mein_Jat_Jan padas&redirect=no
• चौधरी रामदान डऊकिया http://www.jatland.com/home/Ramdan_Dookiya

By दयानन्द देशवाल

• वीरभूमि हरयाण http://www.jatland.com/home/Veerbhoomi_Haryana
• रामप्रसाद 'बिस्मिल' की आत्मकथा http://www.jatland.com/w/index.php?title=Ramprasad_Bismil%27s_autobiography&redirect=no

Old articles updated

by दयानन्द देशवाल

• Sir Chhotu Ram http://www.jatland.com/home/Sir_Chhotu_Ram
• Jhajjar http://www.jatland.com/home/Jhajjar

by Laxman Burdak

• Ranabai http://www.jatland.com/home/Ranabai
• The Administrators http://www.jatland.com/home/The_Administrators
• Marwar http://www.jatland.com/home/Marwar

[lrburdak]

Articles have been uploaded on Jatland Wiki

Chautala village at
http://www.jatland.com/home/Chautala

Mandi Dabwali at

http://www.jatland.com/home/Mandi_Dabwali

Both in Sirsa district in Haryana. Members may add content and provide photos. There is one Monument about Chaudhary Devi Lal in Mandi Dabwai. Please upload a photo of it.

See also article on Cricketer Praveen Kumar at

http://www.jatland.com/home/Praveen_Kumar

[lrburdak]

Following Articles have been uploaded on Jatland Wiki

Rigveda at http://www.jatland.com/home/Rigveda

Battle of the Ten Kings - A battle alluded to in Mandala 7 of the Rigveda (hymns 18, 33 and 83.4-8) at http://www.jatland.com/home/Battle_of_the_Ten_Kings

Vedic Literature at
http://www.jatland.com/home/Vedic_Literature
http://www.jatland.com/home/Rigvedic_tribes

The Harsha Charita of Bana - Online Book on Jatland Wiki at
http://www.jatland.com/home/The_Harsha_Charita_of_Bana

[lrburdak]

Please see new updates Humorous_Jokes at

http://www.jatland.com/home/Humorous_Jokes_in_Haryanavi

By Dayanand Deswal about -

* गांवों का माहौल, घी-दूध, चौपाल, गपशप, रोजमर्रा के किस्से

* फौजी जवानों पर चुटकुले

* ड्राइवर, कंडक्टर तथा रेल, बस आदि का सफर

* पुलिस, थाना, कचहरी, वकील, मुकदमे आदि

* शराबियों पर चुटकुले

* ब्याह-शादी, सगाई, बारात आदि

* ससुराल, बटेऊ आदि

* स्कूल, कालिज, क्लास, मास्टर जी इत्यादि

* साधु-सन्त, बाबा, मोड्डे, मलंग

* पंडित जी, ज्योतिषी आदि

* बनिया, दुकान, बाजार आदि

* नाई, चमार आदि दूसरी जातियों पर चुटकुले

* पंचायत के चुनाव, आम चुनाव, नेता, सरपंच आदि

[cooljat]

Respected Uncleji,

Salutations to u!

Keep up the enlightening work!

Rock on
Jit

[dndeswal]

.
Recently there have been many additions on WIKI pages on Jat Villages (http://www.jatland.com/home/Jat_Villages), Jat Gotras (http://www.jatland.com/home/Jat_Gotras) and Jat Places (http://www.jatland.com/home/Places) – these pages are now giving a new look. For example, see page on Hardwar (http://www.jatland.com/home/Haridwar) with some recent pictures of that place snapped by me personally during my recent visit, and uploaded on the page. Some pictures snapped by me at Jhajjar (http://www.jatland.com/home/Jhajjar) are also available on this page (Jhajjar). <O:p</O:p
<O:p</O:p

Contribution by members would certainly make this a valuable treasure.
.

[lrburdak]

The classical book The Harsha Charita of Bana has been uploaded on Jatland Wiki'

Gives details about the Jat king Harshavardhana of Thanesar. Members may read here

http://www.jatland.com/home/The_Harsha_Charita_of_Bana

[lrburdak]

Some Photos have been uploaded in following articles on Jatland Wiki. members may see

http://www.jatland.com/home/Devi_Lal

http://www.jatland.com/home/Raja_Ram_Meel

http://www.jatland.com/home/Dholpur

http://www.jatland.com/home/Maharaja_Suraj_Mal

Articles look now more attravtive now with the Images.

Members may add more images.

Regards,

[lrburdak]

New literature added to Jatland Wiki

Prithvi Singh Bedharak at

http://www.jatland.com/home/Prithvi_Singh_Bedharak

Mani Mekhala - Tamil epic at

http://www.jatland.com/home/Mani_Mekhala

Bhanwari Kaur - Sister of Gokula at

http://www.jatland.com/home/Bhanwari_Kaur

Ramayana epic - relevant portions mentioning Jat clans

http://www.jatland.com/home/Ramayana

Mahabharata - relevant portions mentioning Jat clans

http://www.jatland.com/home/Mahabharata

[lrburdak]

Some emerging New Jat actresses have been added to jatland Wiki

Yuvika Chaudhary at URL

http://www.jatland.com/home/Yuvika_Chaudhary


Mahak Chahal

http://www.jatland.com/home/Mahak_Chahal

Nidhi Gill

http://www.jatland.com/w/index.php?title=Nidhi_Gill&rcid=34342

Mahi Gill


http://www.jatland.com/w/index.php?title=Mahi_Gill&rcid=34339


Sonia Khokhar


http://www.jatland.com/home/Sonia_Khokhar


Members may expand these articles.

[lrburdak]

New Jat gotras about about 200 in number from Mandsaur and Nimach districts in Madhya Pradesh and Chittorgarh district in Rajasthan have been added with analysis. These can be seen at

http://www.jatland.com/home/Mandsaur
http://www.jatland.com/home/Nimach
http://www.jatland.com/home/Chhoti_Sadri

[ranjitjat]

Laxman Burdak Ji
You are doing good work.
I left some history books for you in Jaipur.
Have you got them ?
If not you can collect from Narender Kharab Ji from Gurgaon
or SahidDham Trust Bhiwani.
You can use them for Jatland WIKI or any where with ref.
1 France to Kargil- Bharat ky Yudhveero ki Goravgatha
2- History of Haryana Saravkhap martyrs and freedom fighters

[lrburdak]

Thanks Dharmpalji,
I have not yet got the books. I will collect from Narendra Kharbji from Gurgaon.

Interestingly the many gotras of Nimach, Mandsaur and Chittorgarh found no mention in any of history books. So I took pains to search them. Earlier I had given many gotras from your history book on jatland list without distribution. Many of them now find the exact locations. That will help to expand Jat history further. I found Varaha gotra only in this area. I am of opinion that Varahamihir was from this gotra.

Varahamihira (वराहमिहिर) (505 - 587), also called Varaha, or Mihira was an Indian astronomer, mathematician, and astrologer born in Ujjain. Varahamihira's picture may be found in the Indian Parliament alongside Aryabhata's, of whom he was a follower. He is considered to be one of the nine jewels (Navaratnas) of the court of legendary king Vikramaditya (thought to be the Gupta emperor Chandragupta II Vikramaditya).

Our knowledge of Varahamihira is very limited indeed. According to one of his works, he was educated in Kapitthaka. However, far from settling the question this only gives rise to discussions of possible interpretations of where this place was. Dhavale [1] discusses this problem. We do not know whether he was born in Kapitthaka, wherever that may be, although we have given this as the most likely guess. We do know, however, that he worked at Ujjain which had been an important centre for mathematics since around 400 AD. The school of mathematics at Ujjain was increased in importance due to Varahamihira working there and it continued for a long period to be one of the two leading mathematical centres in India, in particular having Brahmagupta as its next major figure. [2]
So I have included him in the list of Ancient Jats on jatland Wiki.

http://www.jatland.com/home/Varahamihira

Kindly help in this matter.
Regards,

[lrburdak]

The Jat Dharmshala Samiti organized a grand Jat sammellan on 10 June 1998 and published a smarika 'Jat Kalyan Smarika' on this occasion. This smarika is in 264 pages and has a list of 4425 members of Jat community from 455 Jat Gotras and about 280 villages of tahsils Malpura, Tonk, Todaraisingh and Niwai in Tonk district. The 210 gotra names are new gotras not yet recorded in Jatland Wiki with any information about them. These Jat villages and Jat Gotras have been added to the list of Jat villages and Jat Gotras on Jatland Wiki on 23-7-2008.

This analysis can be seen at

http://www.jatland.com/home/Tonk

Some of the Jat gotras are very interesting never heard of earlier !!!

Regards,

[cooljat]

Great Work Uncleji, Kudos to u! :)

Btw, I wanna add something to the Tonk list. I've one friend who belongs to a village named Mandolai n it comes in Malpura teshil ... his gotra is 'Kharnawa' !!

Keep up this great work!


Rock on
Jit

[MKadwa]

Thanks a lot Uncle Ji...
I too have added some info about the Jat's distribution in Tonk.

[lrburdak]

Jat Gotras in Jaipur district out of Jaipur city

The Jat Dharmshala Samiti Diggi (Tonk) organized a grand Jat sammellan on 10 June 1998 and published a smarika 'Jat Kalyan Smarika' on this occasion. This smarika has a list of 2380 members from Jaipur district also from adjoining tahsils Phagi, Dudu, Chaksu, Sanganer, Bassi. There are 195 villages and 300 Jat Gotras from these tahsils of southern part of Jaipur district. This list has also mentioned Jat Gotras of the contributors and as such is a useful document for the study and distribution of Jat gotras in Tonk district as well as Jaipur district. The 100 gotra names in Jaipur dstrict are new gotras not yet recorded in Jatland Wiki with any information about them. These new gotras are written with hindi name in bracket. These have been updated and added to the list of Jat Gotras on Jatland Wiki on 8-8-2008. Details can be seen at

http://www.jatland.com/home/Jaipur

Regards,

[lrburdak]

I have done listing of Jat Gotras from Jaipur and Tonk districts on Jatland Wiki. Information about these clans can be be seen on Jatland Wiki at

http://www.jatland.com/home/Jaipur

http://www.jatland.com/home/Tonk

These are mostly from Nagavanshi kshatriyas. We had earlier put some information about Jat Gotras of Nagavanshi origin on Jatland Wiki but did not have their actual distribution. Now we have identified the villages in which these gotra people live.

These Nagavanshi origin Jat Gotras find mention in Ramayana and Mahabharata. The references from these epics have been given in the article of the Gotra on Jatland Wiki.

These Nagavanshi origin Jat Gotras and other Jat gotras of very ancient origin have been categorized as Ancient Jat Gotras. Clicking this category in any of these gotras one can access all such Gotras.

Nagavansh (नागवंश) or Nagavansha (नागवंश) or Nagavanshi (नागवंशी) or Naga Vansh (नागवंश) are very ancient and aboriginal kshatriyas. Nagavanshi were tribes which, had serpent as their totem. They worshipped serpents and consider them to be their protector deities. They were in origin indigenous Kshatriyas. They ruled all over India during historic and pre historic time.

Many Jat Gotras find their origin from Nagavansh, which have been listed here. This article also makes it clear why many Jat clans are named after animals and trees. The Brahmanical rishis, authors of Mahabharata and later authors and historians have taken the serpent worshippers i.e. nagas as real serpents, likewise, concocted myths have been added to them and their origin. The Aryans had wars with the aboriginal tribes the names which are found in many Jat clans of today. These Jat clans also show their antiquity as they find mention in Ramayana and Mahabharata. Most of the historians trace their origin in India from Taxila, from where they spread up in other parts of India. Their original seat was Taxila which was also the metropolis of serpent worship and the spot whence it spread all over India.

More information can be be seen on Jatland Wiki at

http://www.jatland.com/home/Nagavanshi

Regards,

[lrburdak]

Jat history in Mandsaur district Madhya Pradesh


Mandsaur district in Madhya Pradesh, situated in the Malwa region, is very important from the point of view of Jat History. Mandsaur and its neighborhood are full of archaeological interest. An inscription discovered near the town indicated the erection of a temple of the sun in 437, and at Sondani near Mandsaur are two great monolith pillars recording a victory of Yasodharman, a Virk Jat King of Malwa, in 528 AD.

I have visited this area on 25-28 August 2008 and provided new facts linking with the Jat History. These are updated on Jatland Wiki along with Photographs. Interested members may see at links below:

http://www.jatland.com/home/Mandsaur

http://www.jatland.com/home/Hinglajgarh

http://www.jatland.com/home/Taxakeshwar


Regards,

[snandal1]

re, kahan ttew burdak ttere me itna dimagg aa gaya?

[snandal1]

ek great maratha mare tha ek tughlaquabad ke fort me, va bhajjan llagg ryuye the great maratha, lutynn lagg raye the jat gujryann tte:):):):)

[snandal1]

Jat history in Mandsaur district Madhya Pradesh


Mandsaur district in Madhya Pradesh, situated in the Malwa region, is very important from the point of view of Jat History. Mandsaur and its neighborhood are full of archaeological interest. An inscription discovered near the town indicated the erection of a temple of the sun in 437, and at Sondani near Mandsaur are two great monolith pillars recording a victory of Yasodharman, a Virk Jat King of Malwa, in 528 AD.

I have visited this area on 25-28 August 2008 and provided new facts linking with the Jat History. These are updated on Jatland Wiki along with Photographs. Interested members may see at links below:

http://www.jatland.com/home/Mandsaur

http://www.jatland.com/home/Hinglajgarh

http://www.jatland.com/home/Taxakeshwar


Regards,

not the bains, the virka harsha vardhana was a jat

[dndeswal]

.
Please have a look on the following WIKI page on Swamy Indravesh:

http://www.jatland.com/home/Swami_Indravesh

This page has been considerably enhanced by adding a long article by Dr. Surendra Singh Kadian. This article was written in June 2007 at the time of first death anniversary of Swamy Indravesh, and it gives a vivid description on the life and works of Swamiji.
.

[lrburdak]

Members may have a look on the following JAT WIKI page on Gusainji (गुसांईजी):

http://www.jatland.com/home/Gusainji

Brief -

Gusainji (गुसांईजी) is kuladevata of many communities in India and Pakistan. Gusainji temple is situated at village Junjala (जुन्जाला) in Nagaur district in Rajasthan. This temple is very ancient and of historical importance. Fairs are organized here twice on chaitra sudi 1-2 and Ashwin sudi 1-2. Followers come from Rajasthan, Punjab, Haryana, Gujarat, Madhya Pradesh and Uttar Pradesh. Both Hindu and Muslims come for worship here. Hindus call the deity as Gusainji Maharaj and Muslims call as Baba Kadam Rasool.

Request - Jat Gotras who visit this place may write so that it can be added to WIKi. That may help to find missing links of history of the clan.

Regards,

[lrburdak]

Dalip Singh Ahlawat writes that Yayati was the ruler of Jambudwipa (Asia). One theory relates Yayati with the origin of Jats. There is a well near Sambhar lake in Rajasthan known by the name of Devyani ka Kuan in which Devyani was pushed into the well due to enmity and Yayati had rescued her from that dry well.

Sevaral jat clans are associated with Sambhar as rulers. Please read on JAT WIKI at

http://www.jatland.com/home/Sambhar

Regards,

[lrburdak]

The Formatting of Glossary of Rajasthani Language has been changed.
The page on '''Glossary of Rajasthani Language''' had become too long. It takes long time to open long pages on Wiki. So it has been formatted with different style and created separate page for each alphabet. It is now easy to manage and search the words.

May like to see at

http://www.jatland.com/home/Glossary_of_ Rajasthani_Language

[lrburdak]

Formatting of Jat Gotras updated

The page on Jat Gotras had become to long. It takes long time to open long pages on Wiki. So it has been formatted with different style and created separate page for each alphabet. It is now easy to manage and search the Jat Gotras. Members may suggest any changes they feel like.

May see at - http://www.jatland.com/home/Gotras

[lrburdak]

JL Wiki page The Leaders has been formatted and classified state wise.

May see here:

http://www.jatland.com/home/The_Leaders

If you see some name put in other state may be corrected.

To be classified - names are not clear about state. Put them under right state.

Regards,

[snandal1]

.
Please have a look on the following WIKI page on Swamy Indravesh:

http://www.jatland.com/home/Swami_Indravesh

This page has been considerably enhanced by adding a long article by Dr. Surendra Singh Kadian. This article was written in June 2007 at the time of first death anniversary of Swamy Indravesh, and it gives a vivid description on the life and works of Swamiji.
.

Good work...

He was fan of Chaudhary Charan Singh.

when he was MP once he said "surajmal aur chaututuram ke bad charan singh hi paida hue hain is jat kaum me"

[snandal1]

baaki swami indra vesh tte lamba choda thya...

katti surajmal ki taryaya...

[snandal1]

The Formatting of Glossary of Rajasthani Language has been changed.
The page on '''Glossary of Rajasthani Language''' had become too long. It takes long time to open long pages on Wiki. So it has been formatted with different style and created separate page for each alphabet. It is now easy to manage and search the words.

May like to see at

http://www.jatland.com/home/Glossary_of_ Rajasthani_Language

ye rajasthani language mujhe pasand.. hai...

morni baggyan me bolya aadhi raatt myannn.....


rajasthan ke jat me kuchh khas mithas hai...

[lrburdak]

History of Alexander the Great’s Campaigns by Arrian is now available on Jatland Wiki at

http://www.jatland.com/home/Arrian_Anabasis_Book

[lrburdak]

Good news !!

List of Wiki Contributors is growing !!!

We add a member to List of Wiki Contributors when he has done at least 10 edits on JL Wiki. See the List of Wiki Contributors here;

http://www.jatland.com/home/Category:Wiki_Contributors

List is as under:

User:Andyjat
User:Anilsangwan
User:Ankushsiag
User:Chaudharen
User:Cooljat
User:Darahooda
User:Dharmdev
User:Dndeswal
User:Dryashtokas
User:Gagan007
User:Harmanknl
User:Indarjeetstomar
User:Inder69
User:Jakhar77
User:Janghuas
User:Jat50
User:Jkstaank2004
User:Jstomar
User:Keshavdahiya
User:Lakharan
User:Lokeshtewathia
User:Lrburdak
User:Maderna
User:Malik4dlf
User:Manojlegha
User:Matjat
User:Mothsrapawan
User:Nareshkadyan7
User:Ndahiya
User:Nidhijethoo
User:NirajSihag
User:Pdcncf
User:Pmalhan
User:Prashant81
User:Priti
User:Pssangwan
User:Rajpaldular
User:Raka
User:Ravikulhari
User:Rmandaura
User:Sanjeevm
User:Satyakarwasra
User:Satyavrat
User:Shivamchaudhary
User:Skulhari
User:Solankimk
User:Tejveer
User:Vijay
User:Vijaypal0802
User:Vikas007
User:Vikaskchoudhary
User:Vinodkumardelhi
User:Vivekgathwala
User:Viveksangwan
User:Vkchaba
User:Vsf
User:YogeshJagal
User:Yogeshkalher

[lrburdak]

Personal and geographical names in the Gupta inscriptions

This is a book by TEJ RAM SHARMA formatted and taken on Jatland Wiki.

Dr. Sharma has produced a first-rate study on the subject and has covered himself up with glory. Dr. Sharma deserves commendation for attempting an analysis of the culture of the Gupta period from an altogether new angle. His fresh approach has imparted a living warmth to the socio-cultural life of the period. Dr. Sharma has definitely made significant improvement upon our understanding of the Classical Age of Indian history.

Mention of Guptas as Dharan Jats

There is Mention of Guptas as Dharan Jats in this book on pages 16-17. I reproduce content from http://www.jatland.com/home/Personal_and_geographical_names_in_the_Gupta_inscr iptions/Names_of_the_Gupta_Kings_and_Queens

In this context we must note that Prabhavatigupta, the daughter of Chandragupta II and chief queen of the Vakataka king Rudrasena II describes herself as belonging to the Dharana gotra in her Poona and Rithpur copper plate inscriptions. Dharana is clearly the gotra of her father, as the gotra of her husband is specifically mentioned as 'Visnuvrddha' in the Chammak copper plate inscription of Pravarasena II.

This Dharana gotra has been variously interpreted by scholars.

Jayaswal takes it to stand for Dharan, a Jat clan found in Amritsar, and on the basis of the Kaumudimahotsava he concludes that Chandragupta I was a Karaskara or Kakkar jat.

This view has been supported by Gokhale.

Jayaswal emphasizes the similarity between the name of the Dharaniya jats in Ganganagar district of Rajasthan and the Dharana gotra of the Guptas. Chandragomin's grammatical illustration "ajayat jarto Hunan" (The jarta or Jat king defeated the Hunas) has also been interpreted by Jayaswal to refer to the Gupta ruler Skandagupta's victory over the Hunas. Thus the jat origin of the Guptas has been a favourite thesis of Jayaswal.

Readers may identify origin of many Jat clans in various chapters.

[lrburdak]

Naik Digendra Kumar (Paraswal)

New article with complete info about the surviving hero of Kargil war, Naik Digendra Kumar (Paraswal) - Mahavir Chakra, has been added to Jatland Wiki at - http://www.jatland.com/home/Digendra_Kumar

[lrburdak]

Life, culture and traditions of Jat people page on JL Wiki has been improved and added more photos with content. Members may see.

http://www.jatland.com/home/Life%2C_culture_and_traditions_of_Jat_people

Regards,

[lrburdak]

Muslim Jat Gotras is a new article added to JL WIKI. Members may see.

http://www.jatland.com/home/Muslim_Jat_Gotras

Regards,

[snandal1]

burdakji, jat ka kya hindu aur meo ka kya mussalman, vo jo badarpur ka daroga pisse khata tha nahar ke time pe vo aaj bhi khata hai...badarpur ka fly over aaj ttain koni banya aur na hi kabhi banne gya

[snandal1]

sun lo desh washiyo, aaj se is desh me koi raja hoga na rank hoga, sub ek samann honge... koi na ho ga bhukha pyasa ... puri hogi sab .. ki .. abhilasha...

[lrburdak]

Sant Garib Das (संत गरीब दास) (1717-1778) was noted for his piety and poetry. He was a deeply religious person concerned about the welfare of ignorant people. He started Gribdasi sect and composed 'Garib Das ki granth Sahib'.

He was a Dhankar Jat from Chhudani (छुडाणी) village of tahsil Jhajjar.

New article created with photo on Jatland Wiki at

http://www.jatland.com/home/Garib_Das

Regards,

[lrburdak]

Dr. Sarup Singh (डॉ सरूप सिंह) was born on January 9, 1917 at Village Sanghi in district Rohtak of Haryana. After he passed his tenth class examination from Jat School, Rohtak, he moved to Delhi for Higher education, where passed the graduation and M A Examination (1940) with high credits from Ramjas College. Did his Ph.D. from University of London (1953). He was V C Delhi University. He was appointed Member of the Union Public Service Commission. He was member of Rajya Sabha. He remained Governors of Kerala and Gujarat. He has written number of literary books to his credit.

For complete article see http://www.jatland.com/home/Sarup_Singh

[raka]

Dr. Sarup Singh (डॉ सरूप सिंह) was born on January 9, 1917 at Village Sanghi in district Rohtak of Haryana. After he passed his tenth class examination from Jat School, Rohtak, he moved to Delhi for Higher education, where passed the graduation and M A Examination (1940) with high credits from Ramjas College. Did his Ph.D. from University of London (1953). He was V C Delhi University. He was appointed Member of the Union Public Service Commission. He was member of Rajya Sabha. He remained Governors of Kerala and Gujarat. He has written number of literary books to his credit.

For complete article see http://www.jatland.com/home/Sarup_Singh
Hardawari Lal ji hamesha majak me apni speech me kahte the ke Haryana me 1,1/2 admi hi pade likhe s, ek Hardawari Lal aur aadha dr Sawrup Singh , baki to sara haryana anpad s...

[sachinb]

Laxman ji, I was having a discussion with a person and he told me that there are some Jat villages in Hydrabad area also. Kadiyan and Ahlawat gotras are found in those villages. He was mentioning the name of village also but i am not able to recollect.

Do you have any update about these Hydrabadi Jat villages.

[lrburdak]

Hisar on Jatland wiki has been updated

http://www.jatland.com/home/Hisar

regards,

[lrburdak]

Laxman ji, I was having a discussion with a person and he told me that there are some Jat villages in Hydrabad area also. Kadiyan and Ahlawat gotras are found in those villages. He was mentioning the name of village also but i am not able to recollect.

Do you have any update about these Hydrabadi Jat villages.

We have some info about Jats in Andhra Pradesh here

http://www.jatland.com/home/Andhra_Pradesh

But it is not complete.

Regards,

[lrburdak]

We have created an article on Jatland Wiki about Raghuvir Singh Shastri. May see here:

http://www.jatland.com/home/Raghuvir_Singh_Shastri

More info need to be added.

Regards,

[lrburdak]

Bigga Ji Jakhar (1301 - 1336) is a folk-deity of Jangladesh area of Rajasthan. He was a Jat ruler of Jakhar gotra. He was born in year 1301 AD at place called Riri, which was capital of Jakhars. His father was Rao Mahun ji and mother was Sultani of Godara clan. He was a great warrior and killed in protecting cows in the year 1336.

This article may be seen details on Jatland Wiki at

http://www.jatland.com/home/Bigga_Ji_Jakhar

Regards,

[lrburdak]

Ghasi Ram Verma article on Jatland Wiki has been expanded. Hindi content in details has been added and a number of Images also added.
May see at :

http://www.jatland.com/home/Ghasi_Ram_Verma

[snandal1]

Bigga Ji Jakhar (1301 - 1336) is a folk-deity of Jangladesh area of Rajasthan. He was a Jat ruler of Jakhar gotra. He was born in year 1301 AD at place called Riri, which was capital of Jakhars. His father was Rao Mahun ji and mother was Sultani of Godara clan. He was a great warrior and killed in protecting cows in the year 1336.

This article may be seen details on Jatland Wiki at

http://www.jatland.com/home/Bigga_Ji_Jakhar

Regards,


dulla bhatti wala, was also from rajasthan, he was perhaps, another character of robin hood, that no one knows that even robin hood was jat. though in european lands. halanki me koi thread nahin dekhta hun. but wherever u write.. n e thread , plz give the brief description of it...

[snandal1]

i'm not fool. burdakji, that u were n independent mind person. thats why i never stopped u n e where. but plz go to the roots of jats, in rajasthan, it is this rangilo rajasthan/jatisthan that inspite of all odds has worked for jats.

[VivekGathwala]

burdakji ..do we have any data of lather gotra ...i searched jatland wiki but didn find to much there i met 1 person online & guess what he was lather from new Zealand & he is very keen to know more about lather cause ...he told me that they migrated from somewhere else not from India

he have a data of his family of like 200 yrs &want to know more about lather gotra

i told him to visit jatland ....

so plz do the favour sir ...& i wll mail you all the data he sended me through mail

regrds

vivek

[amans]

I don't know where people are getting "history of gotras" from. But some of it is just unbelievable. For example - take the gotra of "Dahiya". One gotra very common in jats. The link is:
http://anonymouse.org/cgi-bin/anon-www.cgi/http://www.jatland.com/home/Dahiya

Do you honestly think this is believable??

"Dahiyas are said to be the descendants of Rishi Dadhichi ऋषि दधीचि, who gave his bones to the Gods (to make weapons with to fight the demons) in the Dev-asur Sangram."

I see this with history of many gotras. Just does not make sense.
_______________________________

Now if this is believable:

“The Dahi were spread over the whole country (Persia) from the Caspian sea to the Persian Gulf and the Tigris. They are mentioned in the scriptures, [2] among the Samarian Colonists, being classed with the men of Archoe Erech (Orkan) of Babylonia of Susa and of Elam.“ [3] According to Dr. Kephart [19] the Caspian Sea derives its name from the one group of Dahae (Dahiya Jats) known as Caspi. Dahiya are the ancient royal bloodline of jats."
___________________________________

Then whoever has written this has forgot to include this:

"Dahae (Old Persian Dahâ): nomadic tribe in the south of modern Kazakhstan. The name is also spelled Daai, Dai, or Daoi." One of the tribes was known as the Dahâ, which is the Persian word for 'robbers'. This name need not surprise us; nomad tribes often received names like this from the people in the towns who suffered from their raids.
___________________________________________

[sunitahooda]

Sir i've a suggestion related to "Wiki" while adding some new words i found few wors that are COMONLY used for both MAN/WOMAN....below is an example....Why noly LADY is used.... it'll be better if we give correct and most apt meaning that are derived from words....फूहड़ is sed for both men & women...not restricted only to LADY. I hope you understand the concern:)

; Foohadd फूहड़ : The lady with no sense of hygiene and who performs all acts in a haphazard manner.

[lrburdak]

Sunitaji,

You have rightly corrected the word foohadd. Why only for ladies?

Regards,

[lrburdak]

A new category has been created for The Wrestlers looking to more number and popular demand. Names have been moved from The Players. Some names are red and need to create pages for them.
have a look at - http://www.jatland.com/home/The_Wrestlers

Regards,

[lrburdak]

Most of the Wrestlers in the new category created for them have very little info. Many do not have info about their village and the state. Such articles have a category below them - No State. Our members may put these info and replace No State with say Jats From Haryana or so.

Regards,

[lrburdak]

I visited places connected with Jat deity Tejaji such as Sursura in Ajmer district, Kharnal in Nagaur district on 15-16 March 2009.

I have updated articles connected with these May be seen:

http://www.jatland.com/home/Kharnal

http://www.jatland.com/home/Sursura

http://www.jatland.com/home/Tejaji

There are good photos added to each article.

What I felt about Sursura

Sursura - It is situated on Kishangarh-Hanumangarh Mega-highway. Sursura is the village where Tejaji died fighting with the enemies to protect the cows. Tejaji is probably earliest Jat character in the memory of the society in general and Jats in particular. But the place is not in good shape, as great as Tejaji. There is need to develop Sursura as a Unique Mukti Dham of Tejaji.

Suggestions for improvement

1. The Tejaji temple site is situated inside the residence area and approach is not that attractive. The temple is being renovated. According to a shilalekh of donors Shri Balma Ram Badwal of Sursura donated Rs 1.81 Lakh for the renovation. There is need to develop this campus to make it attractive for the tourists.

2. Looking to limited space of the temple campus a new site should be developed on main road and made it Tejaji Museum.

3. More people should come forward to preserve the history and the monuments associated with Tejaji

4. Good example is Jambhoji Dham at Mukam near Nokha in Bikaner district where the Bishnoi Samaj has taken pains to Develop it as a unique monument . I have improved and added images of this Dham. May see -

http://www.jatland.com/home/Jambhoji

5. Why Jats can not Develop Sursura, as Mukti Dham of Tejaji as Good as Jambhoji Dham at Mukam

Regards,

[satyenderdeswal]

Really a nice job sir...
Hats off to you...
I visited places connected with Jat deity Tejaji such as Sursura in Ajmer district, Kharnal in Nagaur district on 15-16 March 2009.

I have updated articles connected with these May be seen:

http://www.jatland.com/home/Kharnal

http://www.jatland.com/home/Sursura

http://www.jatland.com/home/Tejaji

There are good photos added to each article.

What I felt about Sursura

Sursura - It is situated on Kishangarh-Hanumangarh Mega-highway. Sursura is the village where Tejaji died fighting with the enemies to protect the cows. Tejaji is probably earliest Jat character in the memory of the society in general and Jats in particular. But the place is not in good shape, as great as Tejaji. There is need to develop Sursura as a Unique Mukti Dham of Tejaji.

Suggestions for improvement

1. The Tejaji temple site is situated inside the residence area and approach is not that attractive. The temple is being renovated. According to a shilalekh of donors Shri Balma Ram Badwal of Sursura donated Rs 1.81 Lakh for the renovation. There is need to develop this campus to make it attractive for the tourists.

2. Looking to limited space of the temple campus a new site should be developed on main road and made it Tejaji Museum.

3. More people should come forward to preserve the history and the monuments associated with Tejaji

4. Good example is Jambhoji Dham at Mukam near Nokha in Bikaner district where the Bishnoi Samaj has taken pains to Develop it as a unique monument . I have improved and added images of this Dham. May see -

http://www.jatland.com/home/Jambhoji

5. Why Jats can not Develop Sursura, as Mukti Dham of Tejaji as Good as Jambhoji Dham at Mukam

Regards,

[ARVINDJANGU]

बुरडक साहब , आप अच्छी तरह जानते होंगे की जाट दानी बहुत काम होता हैं , ख़ास तौर पर धर्म और मंदिरों के नाम पर हालाकी आजकल कुछ जाट हैं जो धर्म के नाम पर दान पुन करते हैं | भगत धना जाट (जिनका गोत्र हर्चारात्वाल या धालीवाल ) से बड़ा आज तक मेरे ख्याल से कोई भगत नहीं हुआ पर किसे जाट ने आजतक उस भले जाट का मंदिर नहीं बनवाया हाँ पीछे सी सुनी थी के कोई पंजाब का जाट इस भगत के बारे खोजबीन कर रया स | घर त अपनी माँ ने न्यू कह के निकला था के माँ मैं अपनी कौम के इस धना भगत का राजस्थान में उसके गाम में मंदिर बनाऊंगा , आगे बेरा न के रह्या .....
जाट माडा सा बहकता हो स इसने कोई बहका ल्यो , किसे बाहमण पांडे के बहकावे में आके तो मंदिर बनवा सके स पर उन् ..अपने पीर पैगम्बरों का मंदिर नहीं बनवाएँगे .............

[lrburdak]

Hi Arvindji,

I think we should put a part of our earning which may be 1 percent or as member think fit for the preservation of our history and monuments.

Before independence 80 percent of Jat earnings was snatched from us by Jagirdars.

I think we can save this much amount easily.

There is a need to make a system and channelize the energy and the savings of Jats.

There is a temple in the name of Dhanna Bhagat. We have listed it on Jat Monuments in JL Wiki:

Dhanna Bhagat Jat Mandir, Pushkar, Ajmer, Rajasthan

[lrburdak]

A new article has been added about Gramotthan Vidyapeeth Sangaria on JL Wiki

http://www.jatland.com/home/Gramotthan_Vidyapeeth_Sangaria

regards,

[vijay]

A new article has been added about Gramotthan Vidyapeeth Sangaria on JL Wiki

http://www.jatland.com/home/Gramotthan_Vidyapeeth_Sangaria

regards,

Burdak Ji,
Really appreciable job .. I was waiting for it since long. :)

Will update it soon with more information.

[lrburdak]

I have updated following districts in Rajasthan with maps

http://www.jatland.com/home/Bikaner
http://www.jatland.com/home/Churu
http://www.jatland.com/home/Hanumangarh
http://www.jatland.com/home/Nagaur
http://www.jatland.com/home/Sikar

This belt is the heart of Jat population in Rajasthan.

There number of villages in district having info on JL Wiki from these districts. Many of the villages which were there on district maps have been provided on JL Wiki with location maps with reference to nearest notable city or the district head quarter.

Jat Villages on maps gives route and location one can find on ground also. This is for the guidance.

You may check your village also.

For example Nagaur district - http://www.jatland.com/home/Nagaur

At the bottom of this page you find the Category - Villages in Nagaur

We have following 36 villages with details categorized in this category:

A

* Asota

B

* Badgaon
* Basani Seja
* Bhanwal
* Bhinchawa
* Borwa

D

* Dabda
* Degana
* Dhadharia Kalan
* Dugoli

F

* Firod

G

* Gemaliyas


G cont.

* Gogolao
* Gotan

H

* Harnawa
* Hirani

I

* Inana

J

* Jabdinagar
* Jayal
* Junjala

K

* Kaliyas
* Kalwa
* Kharnal
* Khinyala
* Kuchera


L

* Ladpura

M

* Majawas
* Makrana
* Maroth
* Maulasar
* Merta city
* Mundiyar

N

* Nagaur

P

* Parbatsar
* Payali

R

* Ranigaon

This way you can see other districts in other states also. Maps are so far provided on some districts in Rajasthan and Haryana.

For example see one village - http://www.jatland.com/home/Kharnal

It has got maps and many other historical details and photographs.

If your village is there see the details. If not then create a page for your village. Why should your village miss from Jatland Wiki?

[lrburdak]

I have updated two articles on Tejaji, the Lok Devta of Jats.
One is about Tejaji both in Hindi and English languages. See it here -

http://www.jatland.com/home/Tejaji

Another article is about the folk song on Tejaji sung in Rajasthan and Madhya Pradesh. At the last one link about another Tejaji song in Media is also given.

The article is in Hindi.

See here -

http://www.jatland.com/home/Tejaji_ke_Geet

राजस्थान और मध्य प्रदेश के मालवा क्षेत्र में तेजाजी के गीत सुरीली आवाज और मस्ती भरे अंदाज में गाये जाते हैं. जेठ के महीने में वर्षा होने पर किसान तेजाजी का नाम ले खेतों में हल जोतते हैं. बच्चे बूढे सभी लम्बी टेर में तेजा गीत गाते हैं. जन मानस द्वारा गाये इन गीतों के माध्यम से ही जाट संस्कृति और इतिहास जिन्दा रहा. पाठकों की सुविधा के लिए तेजा गीत दिया जा रहा है. यह राजस्थानी भाषा में है. पहले अर्थ दिया गया है तत पश्चात राजस्थानी में गाने का अंश दिया गया है. तेजा गीत उनकी माता द्वारा तेजाजी को जगा कर हळसौतिया खुद के हाथ से करने के साथ शुरू होता है. तेजा गीत में चित्रण के लिए लेखक द्वारा सुरसुरा तेजाजी के धाम पर स्थित धर्मशाला के भीती चित्रों को डिजीटल कैमरे से तैयार कर दिए गये हैं.

[dndeswal]

.

Four more books written by Swami Omanand are now available at Jatland wiki. All of them are related to Ayurvedic medicines made from Neem, Peepal, Badd (Banyan) and Madhu (Honey) -

http://www.jatland.com/home/Neem

http://www.jatland.com/home/Peepal

http://www.jatland.com/home/Badd

http://www.jatland.com/home/Honey

The wonder of Ayurveda, our traditional knowledge - free for all !

.

[lrburdak]

Jat villages and Jat gotras in Ratlam district in Madhya Pradesh have been compiled and each village and gotra with details have been added to JL Wiki. One may find at one place in article on Ratlam in M P. May see it here:

http://www.jatland.com/home/Ratlam

[lrburdak]

मध्य प्रदेश के रतलाम जिले में मैंने जाट इतिहास खोजने का प्रयास किया है. रतलाम खुद रत्ता अथवा रतिवार नागवंशी जाट गोत्र के नाम पर बसा है. यह इतिहास ऊपर के लेख में पढ़ा जा सकता है. रतलाम जिले में ६१२ जाट गोत्र मिले जिनमें से ३८० गोत्र नए हैं जो अभी तक जाट विकी पर नहीं आ सके थे. अकेले रतलाम ने जाट विकी गोत्रों की संख्या ३८० से बधाई है.

रतलाम में जाटों की जनसँख्या ज्यादा नहीं है परन्तु यहाँ अति प्राचीन गोत्र की जानकारी उपलब्ध हुई है. इन गोत्रों का उल्लेख रामायण , महाभारत और ऋग्वेद में मिलता है. धर्म पाल जी की जाट इतिहास की किताब से मैंने गोत्र लिस्ट में नाम जोड़े थे उनमें से बहुत से नए गोत्र का विस्तार यहाँ मिलता है. एक निष्कर्ष यह निकलता है कि मध्य प्रदेश के रतलाम, मंदसौर, नीमच और राजस्थान के भीलवाड़ा, चित्तोड़गढ़ , अजमेर , नागौर अदि नागवंशी जाटों के अति महत्वपूर्ण केंद्र थे. रतलाम की पूरी जानकारी के लिए पढें निचे का लेख. इसमें हर गोत्र और गाँव का लेख भी दिया गया है.

http://www.jatland.com/home/Ratlam

आज मैंने मंदसौर जिले के भानपुरा गाँव का लेख जाट विकी पर दिया है. कुछ इतिहास कारों ने यह पता लगाया कि भानपुरा गाँव का नाम भामन रजा का नाम से पड़ा. इतिहास कहीं भी यह पुष्टि नहीं करता कि भामन राजा कौन था. बी.एस. ढिल्लन की किताब से जब जाट गोत्रों की सूची पढ़ते हैं तो पाते हैं की भामन एक जाट गोत्र है. इसका मतलब भानपुरा को भामन गोत्र के जाट ने बसाया.

पंजाब के तक्षक नागवंशी राजा का उल्लेख ताखाजी के मंदिर में मिलता है जो भानपुरा के पास ही स्थित है . विष में ताखाजी का मंदिर केवल यहीं मिलता है. ताखाजी का लेख मैंने पहले लेख दिया था. इसे आप यहाँ पढें:

http://www.jatland.com/home/Takhaji

भानपुरा में पाषण काल से लेकर आदि मानव तक के पुरातात्त्विक शैल चित्र मिले हैं. यह काफी नवीनतम खोज है. शैल चित्रों के प्रवेश द्वार पर चतुर्भुजनाथ का मंदिर है जिसमें जाट देवता तेजाजी का तेजा दशमी पर मेला भरता है. पूरी जानकारी और खोजों के लिए पढें -

http://www.jatland.com/home/Bhanpura

यह बहुत जरुरी है कि राजपूत राजाओं के राज स्थापित होने से पहले जो जाट राजा थे उनका इतिहास खोज किया जाये.

[lrburdak]

Ancient Jat places in Mandsaur MP have been created/updated with photos. Members may see:

http://www.jatland.com/home/Mandsaur



http://www.jatland.com/home/Bhanpura



http://www.jatland.com/home/Laduna



http://www.jatland.com/home/Dharmrajeshwar


http://www.jatland.com/home/Ghasoi



http://www.jatland.com/home/Kanwla_village

[ravichaudhary]

Luxmanji

fascinating

Well done

ravi Chaudhary

[lrburdak]

संत जी का जन्म १८८० विक्रम संवत तदनुसार सन १८२३ में मुंडेर गोत्र के जाट परिवार में बसंत पंचमी को दिल्ली मुरादाबाद मार्ग पर स्थित बाबूगढ़ छावनी के निकट रसूलपुर बहलोलपुर ग्राम में हुआ था. संत गंगादास जी के खड़ी बोली हिंदी साहित्य में योगदान का खुलासा इन महार्थियों के लेखनियों से होता है. संत गंगा दास द्वारा रचित काव्य पर कु्छ विद्वानों के मत इस प्रकार है.

आचार्य हजारी प्रसाद द्विवेदी - हिन्दी साहित्य के इतिहास में एक महत्वपूर्ण भूमिका के अतिरिक्त संत काव्य की सौन्दर्य दृष्टि और कला पर संत गंगा दास का काव्य सुंदर प्रकाश डालता है.

डॉ रामकुमार वर्मा - ज्ञान भक्ति और काव्य की दृष्टि से संत कवि गंगा दास विशेष प्रतिभावान रहे हैं परन्तु इनका काव्य अनुपलब्ध होने के कारण हिन्दी साहित्य के इतिहास में इनका उल्लेख नहीं हो सका था.

डॉ गोपीनाथ तिवारी - जब भारतेंदु और ग्रियर्सन प्रभृति विद्वान खड़ी बोली को हिन्दी काव्य रचना के लिए अनुपयुक्त मान रहे थे उससे पहले केवल संत गंगादास अनेक सुंदर छंदों और वृत्रों द्वारा खड़ी बोली के कलापूर्ण और सुंदर काव्य की अनेक रचनाएं प्रस्तुत कर चुके थे.

डॉ विजयेन्द्र स्नातक - संत कवि गंगादास का काव्य भारतेंदु पूर्व खड़ी बोली हिन्दी काव्य का उच्चतम निर्देशन है और हिन्दी साहित्य के इतिहास की अनेक पुराणी मान्यताओं के परिवर्तन का स्पष्ट उद्घोष भी करता है.

डॉ जगन्नाथ शर्मा 'हंस' - संत गंगादास के काव्य को पढ़ कर हिंदी साहित्य के इतिहास में निर्गुणमार्गी और सगुणमार्गी (संतों और भक्तों) के बीच की दीवार गिरानी होगी. क्योंकि इस कवि ने ज्ञान और भक्ति, निराकार और साकार साधना का सुन्दर समन्वय किया है.समन्वय में संत गंगादास तुलसी से भी आगे हैं.

डॉ जगन्नाथ शर्मा 'हंस' - रिश्वतखोर अदालतों, भ्रष्ट अधिकारियों और बेईमान कर्मचारियों का सांगोपांग चित्रण करने वाले गंगादास भारतीय स्वतंत्रता के प्रबल पक्षधर थे. यही कारण है कि गंगादास-काव्य के अनेक अनुसंधानकर्ताओं और पाठकों की प्रबल मान्यता है कि हिंदी साहित्य का 'आधुनिक काल' गंगादास से ही प्रारंभ हो गया था. उन्होंने न केवल स्वतंत्रता का ही बिगुल बजाया, बल्कि नैतिक मूल्यों की स्थापना द्वारा भी राष्ट्र को दृढ बनाया. हिंदी काव्य में भारतेंदु से पूर्व खड़ी बोली के वे प्रथम समर्थ कवी और भीष्म पितामह हैं.

डॉ जगन्नाथ शर्मा 'हंस' - आधुनिक हिंदी काव्य को पढ़कर जो यह दोष लगाया जाता है कि १८५७ के प्रथम स्वतंत्रता संग्राम के पक्ष और अंग्रेजी शासन के विरोध में बहुत कम लिखा गया, वह दोष गंगादास-काव्य को दृष्टिगत कर नहीं लगाया जा सकेगा, क्योंकि उनके काव्य में अंग्रेजी शासन की खुली आलोचना उपलब्ध होती है.

डॉ लक्षमण स्वरुप शर्मा - डॉ लक्षमण स्वरुप शर्मा प्रवक्ता शिक्षा विभाग हिंदी, दिल्ली लिखते हैं कि भारतेन्द्र पूर्व खड़ी बोली हिंदी काव्य का उच्चतम निदर्शन ही गंगादास-काव्य है. जब ग्रियर्सन , भारतेंदु आदि अनेक साहित्यकार खड़ी बोली में हिंदी काव्य सृजन की असम्भावना का उद्घोष कर रहे थे, उससे भी पहले गंगादास खड़ी बोली के ललित और काव्योपयोगी स्वरुप का निर्माण करके उसमें मनोहर काव्य की रचना कर चुके थे.

अधिक जानकारी के लिए जाटलैंड विकी पर लेख पढिये.

http://www.jatland.com/home/Ganga_Das

[lrburdak]

History of Munirka village and Tokas Jat Gotra has been updated at

http://www.jatland.com/home/Munirka

[lrburdak]

Some partial content fron the following book Has been uploaded on JL Wiki.

The Jats:Their Origin, Antiquity and Migrations

Book by


Hukum Singh Panwar (Pauria)


Manthan Publications, Rohtak. ISBN 81-85235-22-8


May see it here:


http://www.jatland.com/home/The_Jats:Their_Origin,_Antiquity_and_Migrations

Must read - Prologue at

http://www.jatland.com/home/The_Jats:Their_Origin,_Antiquity_and_Migrations/Prologue

Index of the book has been uploaded here -

http://www.jatland.com/home/The_Jats:Their_Origin,_Antiquity_and_Migrations/Index

Those interested in further reading may consult the book. Key words have been provided links. The active links in Index reveals that there is some material in the book about that clan or topic.

[dndeswal]

जाटलैंड विकि के पेज "Arya Samaj Literature" में कुछ साहित्य मौजूद है । उसकी एक ताजा कड़ी है महर्षि दयानन्द की पुस्तक "व्यवहारभानु" । एकदम सरल भाषा में लिखी गई, जिसे हर कोई समझ सकता है । पोपजी और दुष्टों की पोल भी खूब खोली है स्वामी जी ने ।

http://www.jatland.com/home/Arya_Samaj_Literature (http://www.jatland.com/home/Arya_Samaj_Literature)


सबके लिए बिल्कुल मुफ्त दुर्लभ साहित्य - जो पढ़ें उनका भला और जो न पढ़ें उनका भी ।

.

[aryasatyadev]

Dayanand Ji, This Vyavhar Bhanu should be sent to all JL members, as sometimes they dint know how they are behaving

[ravinderjeet]

laxman ji namaskar,
I want to start a new thread on this topic.I am putting some of the point for the discussions.each point can be elaborate and discussed thoroughly.as i toured allover indie (other than north east)and some other Asian countries.I Found that we are something different.other points can be added in this list ,if feel so:
1>body structure is different from other men/women of other hindustaani casts (they may belong to any religion).
2>walking and talking style is different from other cast ,even staying in same village and speaking same language since centuries.
3>most of the jats (about90%) do not believe in idol worshiping (murtipuja)they may belongs to hindu(vedic)sikh or Muslim panth.
4> there is no subcast system among jats ,wherein all other cast in indian sub continent are having sub cast system.all jats worldwide considerd equal.
5>panchyat or khaap system is present in jats only,gana,khaap or self rule system since yodhey time is present in only jats.
6>this is the only race witch do not consider any body higher or lower to them.other cast of Indian subcontinent consider themselves according to brahmenwaadi cast system.
7>social structure and customs are different then other cast of same village.
8>clothes and other dresses were different.
9>only jats are found in whole Eurasia ,no other cast of Indian sub continent is present in this area.
10>most of the fastivel of jats are related with nature and not with deities.
So we are not belongs to any cast system started by brahmnical patriarch,which ware started some 3000 years back.we are an old race of Aryan stock.

[ravinderjeet]

Dayanand Ji, This Vyavhar Bhanu should be sent to all JL members, as sometimes they dint know how they are behaving

satyaji namaskar,
behavior is most of the time moulded by inhritance from their ealders,upbringing,mitermandli and turbeled past.whatever is written in vyavhar bhanu,they know most of it ,even after reading it a few will change.

[lrburdak]

Jats the Ancient Rulers (A clan study)

Book by Bhim Singh Dahiya, IRS , First Edition 1980

Publisher: Sterling Publishers Pvt Ltd, AB/9 Safdarjang Enclave, New Delhi-110064


This book has been partly uploaded on Jatland Wiki for study and research purposes. Those interested can see here:

http://www.jatland.com/home/Jats_the_Ancient_Rulers_(A_clan_study)

The chapters uploaded are:

* Introduction at -
http://www.jatland.com/home/Jats_the_Ancient_Rulers_(A_clan_study)/Introduction

* Appendices at -

http://www.jatland.com/home/Jats_the_Ancient_Rulers_(A_clan_study)/Appendices

Index at -
http://www.jatland.com/home/Jats_the_Ancient_Rulers_(A_clan_study)/Index

Note - The Index is very useful in searching the clans and their history.

Anybody searching a particular clan lands up here and can refer that page of the book for detail.

[lrburdak]

Two more chapters from

Jats the Ancient Rulers (A clan study)

Book by Bhim Singh Dahiya,


Have been uploaded on Jatland and Wikified.

The Mandas

http://www.jatland.com/home/Jats_the_Ancient_Rulers_(A_clan_study)/The_Mandas

Harsha Vardhana : Linkage and Identity

http://www.jatland.com/home/Jats_the_Ancient_Rulers_(A_clan_study)/Harsha_Vardhana_:_Linkage_and_Identity

Note - Readers may suggest any improvement.

[snandal1]

for burdakji plz. dahia is called as dacia in romania



CALL FOR PAPERS
The Tenth International Congress of Dacology:
“Eminescu 2009”
June 15-16, 2009
Bucuresti, România
Dacia Revival International Society
21-26 Broadway, New York, NY 11106, U.S.A.
Phone: (718) 932- 1700 or 031 810 6172; FAX: (718) 728- 7635;
E- mail: mail@dacia.org Website: http://www.dacia.org/2009
Ladies and Gentlemen,
Dacia Revival International Society has the great honor to invite you to participate at the
10th International Congress of Dacology “Eminescu 2009". The Congress will take place
Monday and Tuesday, June 15 – 16, 2009, at their Cultural Center located at Mihai Voda Street
No. 6, Bucharest, Romania,
As always, formal sessions and related Congress programs will cover multiple aspects of the
Dacian History. These many and varied opportunities for intellectual exchange will mark the
current state of research and suggest its future direction, while giving both established scholars
and younger members a forum to present their work.
The scientific program of the Congress includes the following topics:
1 -The Personality and Symbolism of the Legendary Mihai Eminescu.
Moderators: Napoleon Savescu and Timotei Ursu
2 - Miscellaneous Aspects of Dacian History.
Moderator: G. D. Iscru
3 - The Dacian Culture and Civilization as Reflected in Mythology, Beliefs, Traditions,
Folklore, Medicine, Literature and Art.
Moderator: Viorica Enachiuc
We expect the participation of scientists from Albania, Bulgaria, Canada, Germany, Israel,
Italy, Macedonia, Russia, Serbia, Slovakia, Switzerland, USA and other countries.
The working languages of the Congress are Romanian and English.
Important dates:
Deadline for the abstract: May 15, 2009
Acceptance notice: June 1, 2005
Please consult www.dacia.org for updates, changes and additions.
Sincerely,
Director of the Organizing Committee
Andrei Banica
Please send the confirmation of your participation, together with an abstract of the work
you intend to present at the Congress, not more than 2 pages long (font Times New
Roman) in electronic format at Eminescu2009@gmail.com or mail@dacia.org as a CD
format by mail at:
Dacia Revival International
Str. Cercelus nr. 71 Sector 3
Bucharest,
Romania
-in attn. Andrei Banica
Telephone: +40 726 113 151
+40 21 315 7282
Fax: +40 21 321 5354
The abstract of the work should comply with the organizer’s instructions:
1. The work should be essentially new and unpublished.
2. You must fill in the “Participation form” (you can find it at
www.dacia.org) and send it together with the abstract of your work. Please fill in
the following: name of the author, affiliation with any institution, complete
address, telephone, fax, e-mail.
3. The abstract should be filled as shown in the Guide, should contain no
more than 300 words and must clearly indicate the subject of the work, the
methodology and the conclusions.
4. The abstract of the work (in 2 copies if written on paper) should be sent
by mail, e-mail or CD by May 15 2009.
The works that will be presented at the Congress may be 10-15 pages long, but the
reading should not exceed 15 minutes. The moderator will limit the time at the
podium to strictly 15 minutes.
NOTE: The sending of the abstract will be considered a commitment from the author
to participate at the Congress, if the work is accepted by the scientific commission.
If you have any questions regarding the 10th International Congress of Dacology
“Eminescu 2009”, please contact us directly or by e-mail.
We will be honored to have you by our side at this Congress and share with you the
impressions and academic conclusions that will follow.

[navdeepbudhwar]

i am a new user of jatland....
bt aj maine bhi kuch edits kiyee...
in jat advocates and in jat leaders column

[hemanthooda]

I have been to Romania.......i think DACIA is one of the brand of car!!!!


for burdakji plz. dahia is called as dacia in romania



CALL FOR PAPERS
The Tenth International Congress of Dacology:
“Eminescu 2009”
June 15-16, 2009
Bucuresti, România
Dacia Revival International Society
21-26 Broadway, New York, NY 11106, U.S.A.
Phone: (718) 932- 1700 or 031 810 6172; FAX: (718) 728- 7635;
E- mail: mail@dacia.org Website: http://www.dacia.org/2009
Ladies and Gentlemen,
Dacia Revival International Society has the great honor to invite you to participate at the
10th International Congress of Dacology “Eminescu 2009". The Congress will take place
Monday and Tuesday, June 15 – 16, 2009, at their Cultural Center located at Mihai Voda Street
No. 6, Bucharest, Romania,
As always, formal sessions and related Congress programs will cover multiple aspects of the
Dacian History. These many and varied opportunities for intellectual exchange will mark the
current state of research and suggest its future direction, while giving both established scholars
and younger members a forum to present their work.
The scientific program of the Congress includes the following topics:
1 -The Personality and Symbolism of the Legendary Mihai Eminescu.
Moderators: Napoleon Savescu and Timotei Ursu
2 - Miscellaneous Aspects of Dacian History.
Moderator: G. D. Iscru
3 - The Dacian Culture and Civilization as Reflected in Mythology, Beliefs, Traditions,
Folklore, Medicine, Literature and Art.
Moderator: Viorica Enachiuc
We expect the participation of scientists from Albania, Bulgaria, Canada, Germany, Israel,
Italy, Macedonia, Russia, Serbia, Slovakia, Switzerland, USA and other countries.
The working languages of the Congress are Romanian and English.
Important dates:
Deadline for the abstract: May 15, 2009
Acceptance notice: June 1, 2005
Please consult www.dacia.org (http://www.dacia.org) for updates, changes and additions.
Sincerely,
Director of the Organizing Committee
Andrei Banica
Please send the confirmation of your participation, together with an abstract of the work
you intend to present at the Congress, not more than 2 pages long (font Times New
Roman) in electronic format at Eminescu2009@gmail.com or mail@dacia.org as a CD
format by mail at:
Dacia Revival International
Str. Cercelus nr. 71 Sector 3
Bucharest,
Romania
-in attn. Andrei Banica
Telephone: +40 726 113 151
+40 21 315 7282
Fax: +40 21 321 5354
The abstract of the work should comply with the organizer’s instructions:
1. The work should be essentially new and unpublished.
2. You must fill in the “Participation form” (you can find it at
www.dacia.org (http://www.dacia.org)) and send it together with the abstract of your work. Please fill in
the following: name of the author, affiliation with any institution, complete
address, telephone, fax, e-mail.
3. The abstract should be filled as shown in the Guide, should contain no
more than 300 words and must clearly indicate the subject of the work, the
methodology and the conclusions.
4. The abstract of the work (in 2 copies if written on paper) should be sent
by mail, e-mail or CD by May 15 2009.
The works that will be presented at the Congress may be 10-15 pages long, but the
reading should not exceed 15 minutes. The moderator will limit the time at the
podium to strictly 15 minutes.
NOTE: The sending of the abstract will be considered a commitment from the author
to participate at the Congress, if the work is accepted by the scientific commission.
If you have any questions regarding the 10th International Congress of Dacology
“Eminescu 2009”, please contact us directly or by e-mail.
We will be honored to have you by our side at this Congress and share with you the
impressions and academic conclusions that will follow.

[lrburdak]

Two more chapters from the book - Jats the Ancient Rulers (A clan study)

by Bhim Singh Dahiya,


Have been uploaded on Jatland and Wikified. The links to key words have been provided for better search and understanding. Do not forget to see these links on pages which appear in blue colour.

The chapters are: Click to see

http://www.jatland.com/home/Jats_the_Ancient_Rulers_(A_clan_study)/Porus_and_the_Mauryas - Porus and the Mauryas

http://www.jatland.com/home/Jats_the_Ancient_Rulers_(A_clan_study)/The_Empire_of_the_Dharan_Jats,_Misnamed_Guptas - The Empire of the Dharan Jats, Misnamed Guptas

Regards,

[ravichaudhary]

Burdakji

good work

Ravi

[navdeepbudhwar]

i have updated the whole page....

see--http://www.jatland.com/home/Taliyan

[lrburdak]

The most important Two more chapters from the book - Jats the Ancient Rulers (A clan study), by Bhim Singh Dahiya, Have been uploaded on Jatland and Wikified by me. It took about 15 days hard work. This work has been done page wise with footnotes below on each page.


The links to key words have been provided for better search and understanding. Do not forget to see these links on pages which appear in blue colour. When you see a clan's history on Wiki, please do click "What links here" to see where this clan name appears in Wiki. If you find in any of chapters, you can use this content to expand the history of that clan.

Click to see The chapters Here:

http://www.jatland.com/home/Jats_the_Ancient_Rulers_(A_clan_study)/The_Antiquity_of_the_Jats The Antiquity of the Jats

http://www.jatland.com/home/Jats_the_Ancient_Rulers_(A_clan_study)/The_Jats The Jats

[navdeepbudhwar]

i have editted a whole page about singroha gotra

hv a luk http://www.jatland.com/home/Singhroha#Villages_In_Kurukshetra_District--

[navdeepbudhwar]

editted villages in kurukshetra and yamunanagar district


http://www.jatland.com/home/Sangwan

[navdeepbudhwar]

updated village in kurukshetra distict..

http://www.jatland.com/home/Rathi#Villges_in_Kurukshetra_distict

[navdeepbudhwar]

updated village kharkali


http://www.jatland.com/home/Panjeta

[navdeepbudhwar]

updated -Village in Ambala distict


http://www.jatland.com/home/Antal#Distributon_in_Haryana

[amiteshv]

History of Munirka village and Tokas Jat Gotra has been updated at

http://www.jatland.com/home/Munirka

but yet burdak ji, the original name of munirka nd its meaning is still missing.
was it monarka means emperor, means king, means raja? or was it named by some munir khan whose property aur village was captured by jats? plz reply

[navdeepbudhwar]

updated village of jawla jaats....and notable persons of this gotra....



http://www.jatland.com/home/Jawla#Villages_in__Muzaffarnagar

[lrburdak]

Jats the Ancient Rulers (A clan study) Book by Bhim Singh Dahiya, IRS , First Edition 1980, Publisher: Sterling Publishers Pvt Ltd, AB/9 Safdarjang Enclave, New Delhi-110064
************************************************** **********
The Complete book is Wikified and Online now - May read it

http://www.jatland.com/home/Jats_the_Ancient_Rulers_(A_clan_study)

This work of digitization and Wikification was started by me on 20 April 2009

It is now complete on on 4 July 2009

Thus we have now the trusted Jat History on Jatland Wiki !!!

[ravichaudhary]

Well done

Ravi Chaudhary

[dndeswal]

Excellent work, Burdak ji.

Hope you will carry out minor edits. In the list of clans, some gotra names are seen in red colour like- "Dasval", "Greyval", "Sewach" etc. Hence the hyperlinks are not proper. This is because the English spellings in the original book may be different from the titles given in relevant wiki pages.

.

[lrburdak]

Thanks Raviji & Deshwalji,

I have provided links to these gotras. But still there are few clans with red entry showing these still do not have details on JL Wiki. BS Dahiya has used V in place W in most of the clans. These have all been provided links.

[lrburdak]

History of Bharatpur - Book by By Jwala Sahai

Printed by Lall Singh, in Moon Press, Agra, 1912

The entire book has been digitied and Wikified by me and is on Jatland Wiki at URL -

http://www.jatland.com/home/History_of_Bharatpur

The Author of the Book, Jwala Sahai , was a retired Nazim of Deeg and Honourary Magistrate of Bharatpur. As such it carries first hand information of the period.

Chapter I: Nationality - It gives an introduction of the Jat race, Mentions about The Jat States, Explains origin of both Jats and Rajputs. It gives also Differences in Jats and Rajputs

Chapter II: Early Period - Bigins with Thakur Braj of Sinsini and describes step by step rise of the Jat State. Gives history of the rulers - 1 Thakur Churaman, 2 Raja Badan Singh, 3 Maharaja Suraj Mal, 4 Maharaja Jawahar Singh, 5 Maharaja Ratan Singh, 6 Maharaja Kehri Singh
7 Maharaja Ranjit Singh.

Chapter III: The modern Period - Starts from the battle of Laswari and ends up with Maharaja Kishan Singh. It discusses about the battles, the glory of the Jat state and treaties etc. It gives the history of rulers - 1. Maharaja Randhir Singh, 2. Maharaja Baldeo Singh, 3. Maharaja Balwant Singh, 4. Maharaja Jaswant Singh, 5. Maharaja Ram Singh, 6. Maharaja Kishan Singh

Note - Images are not part of the book but added by me to illustrate the content . The content has been divided into sections on Jatland Wki by me to make the reading interesting and easy to understand.

[ravichaudhary]

Burdakji


Sahai's book

Thanks from all of us, for your hard work.


This is useful piece of inromation, as it shaped the thinking of historians



Ravi

[harish24]

Present Rashtarpati Bhawan is situated on Raisina Hills a Place where there was Village Raisina which was shifted by English Rulers in 19th century. This JAT village was shifted towards Sohna . Another Jat villages shifted by the English were MALCHA (Chankayapuri) and KUSK , present TinMurti.

[lrburdak]

I have wikified and uploaded some chapters from the following book with added images from Jatland Wiki -

The Jats - Their Role in the Mughal Empire

The book by Dr Girish Chandra Dwivedi', Edited by Dr Vir Singh 2003.

Publisher - M/S Originals (an imprint of low priced publications), A-6, Nimri commercial Centre, Near Ashok Vihar, Phase-IV, Delhi-110052. ISBN 81-88629-08-1 (H.B.) & ISBN 81-88629-11-1 (P.B.)

See it here -

http://www.jatland.com/home/The_Jats_-_Their_Role_in_the_Mughal_Empire/Preface Preface

http://www.jatland.com/home/The_Jats_-_Their_Role_in_the_Mughal_Empire/Editor's_Note Editor's Note

http://www.jatland.com/home/The_Jats_-_Their_Role_in_the_Mughal_Empire/Chapter_XIV Chapter XIV The Jat Kingdom at its Zenith

http://www.jatland.com/home/The_Jats_-_Their_Role_in_the_Mughal_Empire/Appendix_B Paternity of Suraj Mal

http://www.jatland.com/home/The_Jats_-_Their_Role_in_the_Mughal_Empire/Appendix_D The Circumstances of Suraj Mal's Death

http://www.jatland.com/home/The_Jats_-_Their_Role_in_the_Mughal_Empire/Appendix_E Sidelights on Suraj Mal's Personality and Achievements

A brief Review

The Jats -Their Role in the Mughal Empire by Professor Girish Chandra Dwivedi, is a renowned publication about Jat history and role of Jats during the Mughal Empire. Content from the some chapters of this book is provided here for the study and research on Jat history. The study proves that Paradoxical though it might appear and strange though it might seem, the Jat uprising of 1669 under Gokula occurred at a time when the Mughal government was by no means weak or imbecile. In fact this period of Aurangzeb’s reign witnessed the climax of the Mughal Empire.

Though many erudite scholars like Prof. Jadunath Sarkar, Prof. Kalika Ranjan Qanungo, Prof. Satish Chandra, Prof. Irfan Habib have written extensively on the history of the Jats, there is a feeling that there are many gaps in these studies that come in the way of truly appraising the contributions of the Jats to the emergence of national ethos. The contribution of Dr. G.C. Dwivedi in this respect is outstanding.

A detailed description of the various phases of the Jat rebellion is offered by Sh. Girish Chandra Dwivedi in this book. After thirteen years of its first publication in 1989, the Surajmal Memorial Education Society has updated this work in year 2003 edited by Dr Vir Singh.

About the Book

For an indepth understanding of the history of the Mughal Empire an intensive study of different indigenous powers is essential. The role of powers viz the Marathas and the Rajputs has received careful study from historians. But no serious studies have been undertaken in the case of the Jats of this period.

This study shows that in the Post-Aurangzeb period, the powerful elements at the court found it expedient to conciliate the Jats in order to retain power and to rejuvenate the declining Empire. As the most powerful Indian potentate, Jat Maharaja Suraj Mal occupied a key-position in the evolution of contemporary affairs in the Post-Panipat period. This constitutes a fascinating phase in the annals of the medieval India.

The author, Dr. G.C. Dwivedi has high-lighted the historic role of the Jats in the history of this period. He has assembled some of the rarest evidence available, which the author has telescoped into a knowledgeable and inspiringly readable historical analysis.

In the present corrected and updated edition twenty annotations have been added for clarifying and describing certain facts, names and places based on recent findings.

Dr Girish Chandra Dwivedi has cleared the controversies about the birth and death of Maharaja Suraj Mal created by some biased historians.

About the Author

Late Professor Girish Chandra Dwivedi born on 24th December 1938, did his Post Graduation from Department of Medieval Modern History, University of Allahabad. He completed his Ph.D. under the supervision of Late Prof. Ishwari Prasad, from Agra University. He was appointed as Lecturer in Kashi Vidyapeeth, Varansi, in 1962.

Professor Dwivedi died on 27th May 1979 as Professor and Head of Department of History and Dean of Students Welfare Kashi Vidyapeeth. Dr. Dwivedi’s research articles have been published in several Journals.

[ravichaudhary]

Luxmanji


Your hard work is appreciated by all of us.

This digitalization of Jat history material, is and is going to be of great benefit to all of us, researchers, and especially those who have just started to take an interest in our history.

It is great value to our younger generation


Ravi Chaudhary

[lrburdak]

Thanks Raviji for your words of appreciation.

Regards,

[lrburdak]

One more topic from the book The Jats - Their Role in the Mughal Empire has been added to Jatland Wiki:

http://www.jatland.com/home/The_Jats_-_Their_Role_in_the_Mughal_Empire/Introduction Introduction

This chapter gives new facts about Jat History. This gives information on following titles:

# 1 Jat history ignored by the historians
# 2 Choice of the topic by the author
# 3 Out information about the Jats
# 4 Jat in the Pre-Aurangzeb Period
# 5 Role of Sarva Khap Panchayats

Regards,

[lrburdak]

I have updated the article Deeg on Jatland Wiki, Both Hindi & English versions.

I had requested Mr S P Singh Kajla, SDM Deeg to send the photographs, who has sent me some good photographs of Deeg palace and buildings which have been uploaded and put in the article. Members may see and expand it further.

http://www.jatland.com/home/Deeg

Request - We need intensive efforts to update pages on Places connected with Jat History.. Members may upload photos or content if they have access.

Regards,

[lrburdak]

Pal, Khap, Sarva Khap, Sarva Khap Panchayat System of Jats has been updated with Hindi content for the facility of Hindi users; May see at

http://www.jatland.com/home/Khap

Regards,

[lrburdak]

Nain Gotra History has been updated on Jatland Wiki. Members may see at -

http://www.jatland.com/home/Nain

Regards,

[lrburdak]

Rana Gotra History has been updated on Jatland Wiki. Members may see at -

http://www.jatland.com/home/Rana

Regards,

[lrburdak]

Beniwal Gotra History has been updated on Jatland Wiki. Members may see at -

http://www.jatland.com/home/Beniwal

Regards,

[lrburdak]

Strabo came to know about Jats after attack on Rome by the Jats. Based on the information of Herodotus and Strabo Alexander Cunningham and James Tod have written about Jats. Here is details of some Jat clans mentioned in Strabo, Geography (eds. H.C. Hamilton, Esq., W. Falconer, M.A.)

See on Jatland at -

http://www.jatland.com/home/Strabo

Regards,

[lrburdak]

Dahiya Gotra History has been updated on Jatland Wiki. Members may see at -

http://www.jatland.com/home/Dahiya

The history of places and persons associated with the origin of Dahiyas have also been updated . May see at

http://www.jatland.com/home/Dadhichi

http://www.jatland.com/home/Dadhimati_Temple

http://www.jatland.com/home/Kinsaria

Regards,

[drssrana2003]

Rana Gotra<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p>
Laxman Ji,<o:p></o:p>
I am amazed at the wide sweep that you have taken in compiling Jat gotras. I would like to add my bit on the subject. You have rightly explained one aspect of the Rana Gotra. I may inform you tha t Rana is written as a short form of several Jat gotra having no common ancestry. In fact most of them are on the pattern of the old Sanskrit Gotra names ending in the suffix Ayana such as VAtsyAyana, kAtyAyana. The typical examples of such Jat Gotras are- jatarAyana, kAkarAyana, chaudharAyana, kAkarAyana are jasrAyana etc. The have no relarionship with royalty. The new generation has abbreviated thrgwe respective gotra for some (good?) effect. It is a good disguise to be passed off among the less informed non jats in the cities. <o:p></o:p>

[lrburdak]

Rana Saheb,

I have compiled from various written sources for the general information.
The aspect you mentioned about Rana may be added to the article on Jatland Wiki.

Regards,

[lrburdak]

Article on Nagaur updated with more historical info and photographs. May be seen here:

http://www.jatland.com/home/Nagaur

Regards,

[lrburdak]

I visited a village Kaytha in Ujjain on 22-9-2009. I was told by local people that it is the birth place of Varahamihira (505 - 587) a great Indian astronomer and mathematician. He received enlightenment here in this village. I searched ancient literature and produced article on Jatland Wiki at

http://www.jatland.com/home/Kaytha

I am of the opinion that Varahamihira was Jat of Varaha Gotra. Varaha (वराहा) gotra Jats live in Nimach district in Madhya Pradesh and Chhoti Sadri tahsil in Chittorgarh district in Rajasthan. Members may read on following pages in Jatland Wiki -

http://www.jatland.com/home/Varahamihira

http://www.jatland.com/home/Varaha

More on Jat History in Ujjain will follow very shortly.

Regard,

[drssrana2003]

Varahamihir

Laxman ji,
I would like to put the record straight about the connection between Varahamihira and Chandragupt II (C G-II)of the Gupta dynasty. As you have rightly said varahamihira's time is between 505-6 A.D and 587 A.D. But he could not be one of the nine jewels in the court of C. G. II famous as Vikramaditya. C.G.'s reign's known dates are from 375 A.D. (as gleaned from the Mathura Pillar Inscription of the Gupta era year 61, being the sixth year of the kings rule, Indian Historical Quarterly, 18, p.272) and upto 412-13 A.D. (as ascertained from the sanchi Stone Railing inscription dated the 93 year of the Gupta Era, Fleet, CII, III, No. 5).
I have also difficulty in accepting that Jatasura, the name of a demon has anything to do with the word jATa or the Jats. I would prefer not to jump at all sounds having some similarity with our generic name to derive a connection.

[drssrana2003]

Jats the Ancient Rulers (A clan study) Book by Bhim Singh Dahiya, IRS , First Edition 1980, Publisher: Sterling Publishers Pvt Ltd, AB/9 Safdarjang Enclave, New Delhi-110064
************************************************** **********
The Complete book is Wikified and Online now - May read it

Thus we have now the trusted Jat History on Jatland Wiki !!!
Luxman Ji,
With due regard to Shri B.S. Dahiya for the pioneering work done on by him Jat History, I wish to point out that some 29 years have elapsed since the book was published. Lot of research based on new material discovered in the long interval raise serious doubts abourt several theories put forward by Shri Dahiya. In some cases the very premises need to be relooked. In all humility I would not be able to agree with Dahiya at least in his interpretations of Sanskrit texts in many places. So I would appeal to all those who are interested in a really rational and scietific study of Jat history to examine the new material with an open mind and revise the views wherever possible. Some of the areas that come to my mind are -the issue of Vishnuvardhana of Bijaya inscription, the Vik connection of Harshavardhana, the origin of the Vardhanas from the Aulikaras of Mandasor,almost all rulers of ancient India being described as Jats,the several derivations of the term 'Jat' etc. As far as writing authentic history is concerned caste patriotism has to come to terms with facts (which can be interpreted sympathetically with neutrality of a historian).I mentioned this lest there be complascence on our part. Let me confess that dahiya's book is responsible for my interest in Jat studies. I have read his book several times over. All said and done, I compliment him.

[lrburdak]

Myths and Legends of the Hindus and Buddhists is a book by Sister Nivedita.

Sister Nivedita (1867-1911), born Margaret Elizabeth Noble was an Anglo-Irish social worker, author, teacher and disciple of Swami Vivekananda. She met Vivekananda in 1895 in London and travelled to India (Kolkata) in 1898. Swami Vivekananda gave her the name Nivedita (meaning "Dedicated to God") when he initiated her into the vow of Brahmacharya on March 25 1898.

She was born on October 28, 1867.

She worked to improve the lives of Indian women of all castes.

She died on October 13, 1911 at Darjeeling, India.

On her birthday on October 28 I have started uploading her book Myths and Legends of the Hindus and Buddhists on Jatland Wiki. It may be seen at

http://www.jatland.com/home/Myths_and_Legends_of_the_Hindus_%26_Buddhists

Regards,

[prashantacmet]

This jatland wiki is really a laughter stock!!. The way, how each and everything is correalated with jats, is horrible. Any sane person will freak out after reading this wiki stuff. Varahmihira was varah gotra jat and jatasura was a jat demon!!:rolleyes:..what is all this Burdak ji, I admire your efforts but u are too much . plz write something that makes sense rather than making the things jumbled up.

[lrburdak]

Vaidwanji are you commenting on - Myths and Legends of the Hindus & Buddhists book By Sister Nivedita (Margaret E. Noble) ?

It does not mention about Jats at all. It is being uploaded as the Book is by Irish lady about Indian Mythology. It is free from Brahmnical influences. You need to go through it. It does not mention Jatasura. It does not mention about Varahamihira. What is strange about Jatsura and Varahamihira if at all they prove to have some ancestral relation with Jats. If you have your ideas you can write and expand or suggest to improve.

[lrburdak]

Varahamihir

Laxman ji,
I would like to put the record straight about the connection between Varahamihira and Chandragupt II (C G-II)of the Gupta dynasty. As you have rightly said varahamihira's time is between 505-6 A.D and 587 A.D. But he could not be one of the nine jewels in the court of C. G. II famous as Vikramaditya. C.G.'s reign's known dates are from 375 A.D. (as gleaned from the Mathura Pillar Inscription of the Gupta era year 61, being the sixth year of the kings rule, Indian Historical Quarterly, 18, p.272) and upto 412-13 A.D. (as ascertained from the sanchi Stone Railing inscription dated the 93 year of the Gupta Era, Fleet, CII, III, No. 5).
I have also difficulty in accepting that Jatasura, the name of a demon has anything to do with the word jATa or the Jats. I would prefer not to jump at all sounds having some similarity with our generic name to derive a connection.
*************************************
Ranaji,

Jatasura has been mentioned by B S Dahiya. I have not concluded that it is Jat. It may be a person of some Jat clan and asura which does not mean demon in persian. Persian term asura is respectable. Demon is the creation of brahmanical writers. Devasura sangram tells this thing. Both are good people. Jatasura may also be used for an asura with long hair. Is there any historical fact which says he had no relation with Jats? We have brought out information about Jatasura so that we can know if he has got any relation with Jat. Varahamihara is a real person and he is from Persian origin. Varaha is probably his clan and Mihira means Sun which indicates persian origin and Jat connection. Varaha are existing Jats in Malwa which was also the area of varahamihira. It may sound strange but has certain evidences.

[prashantacmet]

*************************************
Ranaji,

Jatasura has been mentioned by B S Dahiya. I have not concluded that it is Jat. It may be a person of some Jat clan and asura which does not mean demon in persian. Persian term asura is respectable. Demon is the creation of brahmanical writers. Devasura sangram tells this thing. Both are good people. Jatasura may also be used for an asura with long hair. Is there any historical fact which says he had no relation with Jats? We have brought out information about Jatasura so that we can know if he has got any relation with Jat. Varahamihara is a real person and he is from Persian origin. Varaha is probably his clan and Mihira means Sun which indicates persian origin and Jat connection. Varaha are existing Jats in Malwa which was also the area of varahamihira. It may sound strange but has certain evidences.

This sounds digestable...but what you say abt this...it shows Moh. gori connection with jat....don't u think that such bull**** must be eradicated from this site?..I found it here http://www.jatland.com/home/Nain



जाट इतिहासकार भले राम बेनीवाल (http://www.jatland.com/home/Bhaleram_Beniwal) ने अपनी पुस्तक 'जाट योद्धाओं का इतिहास' में इस गोत्र का विस्तार से वर्णन किया है. उनके अनुसार यह चंद्रवंशी (http://www.jatland.com/home/Chandravanshi) गोत्र है. यह जाटों के प्राचीनतम गोत्रों में से एक है. भले राम जी, ठाकुर देशराज (http://www.jatland.com/home/%E0%A4%A0%E0%A4%BE%E0%A4%95%E0%A5%81%E0%A4%B0_%E0% A4%A6%E0%A5%87%E0%A4%B6%E0%A4%B0%E0%A4%BE%E0%A4%9C ) के तंवर (http://www.jatland.com/home/%E0%A4%A4%E0%A4%82%E0%A4%B5%E0%A4%B0) गोत्र से उत्पति के प्रमाण से सहमत नहीं हैं. नैन गोत्र इससे पहले भी अस्तित्व में था. राजस्थान (http://www.jatland.com/home/%E0%A4%B0%E0%A4%BE%E0%A4%9C%E0%A4%B8%E0%A5%8D%E0%A 4%A5%E0%A4%BE%E0%A4%A8) में भिरणी (http://www.jatland.com/home/Bhirani) गाँव जिला हनुमानगढ़ (http://www.jatland.com/home/%E0%A4%B9%E0%A4%A8%E0%A5%81%E0%A4%AE%E0%A4%BE%E0%A 4%A8%E0%A4%97%E0%A4%A2%E0%A4%BC) और बालेवास (http://www.jatland.com/w/index.php?title=Balewas&action=edit&redlink=1) जिला हनुमानगढ़ (http://www.jatland.com/home/%E0%A4%B9%E0%A4%A8%E0%A5%81%E0%A4%AE%E0%A4%BE%E0%A 4%A8%E0%A4%97%E0%A4%A2%E0%A4%BC), राजस्थान में प्रचलित कहानी सच प्रतीत होती है. शमशेर सिंह पुत्र बलदेव सिंह अपनी ३३ पीढियों का खुलासा करते हैं जो सभी राजा अनंगपाल तोमर (http://www.jatland.com/w/index.php?title=%E0%A4%85%E0%A4%A8%E0%A4%82%E0%A4% 97%E0%A4%AA%E0%A4%BE%E0%A4%B2_%E0%A4%A4%E0%A5%8B%E 0%A4%AE%E0%A4%B0&action=edit&redlink=1) से जाकर मिलती हैं. राजा अनंगपाल के कोई लड़का नहीं था. जिस समय उनकी आयु ९० वर्ष थी उस समय ईरान देश (http://www.jatland.com/home/Iran) के निष्कासित राजा क़यामत खां अपनी बेगम व जवान पुत्री शाहबानो के साथ अनंगपाल के दरबार में आया, वह जाट (http://www.jatland.com/home/%E0%A4%9C%E0%A4%BE%E0%A4%9F) कौम का था और उसके परिवार ने ८ वीं सदी में इस्लाम ग्रहण किया था. क़यामत खां की जवान बेटी को हिन्दू बनाकर उसका नाम बदल कर सुमन देवी रखा और उससे शादी की थी तब उससे एक लड़का पैदा हुआ था. राजा के कुल पुरोहितों ने राजा को सलाह दी कि यह बच्चा राज्य के लिए अहितकर है. इस कारण राजा ने आया को हुक्म दिया कि उस बालक की हत्या कर दे लेकिन उस आया के मन में रहम आ गया तथा उस अबोध बालक को 'गौर' (गोबर आदि फैंकने का स्थान) में फेंक दिया. जब एक कुम्हार व कुम्हारी गौर में पहुंचे तो उन्होंने उस बालक को उठा लिया तथा गौर में मिलने के कारण इनका नाम गौर सिंह रखा जो बाद में मोहम्मद गौरी के नाम से प्रसिद्ध हुआ. वह दिल्लीके राजा अनंगपाल क इकलोता पुत्र था तथा उसका गोत्र नैन था. इस गोत्र के बारे में जो वंशावली जाट इतिहास एवं समकालीन सन्दर्भ के लेखक प्रताप सिंह शास्त्री ने दी है वह शमशेर सिंह गाँव धमतान साहब (http://www.jatland.com/home/Dhamtan_Sahib) जिला जींद (http://www.jatland.com/home/Jind), हरियाणा द्वारा दी गयी से मेल खाती है. <SUP id=cite_ref-3 class=reference>[4] (http://www.jatland.com/forums/#cite_note-3)</SUP>

[lrburdak]

Dear Prashant ,

There is reference who says so. Please be within limits. By the way what is your contribution to this site? I earlier asked to at least provide history of your Gotra Vaidwan which you could not do then how do you expect others to write what you want? It is a contributory thing and not some body's milkiyat. think positive . Don't use words like - bull****?

[prashantacmet]

Dear Prashant ,

There is reference who says so. Please be within limits. By the way what is your contribution to this site? I earlier asked to at least provide history of your Gotra Vaidwan which you could not do then how do you expect others to write what you want? It is a contributory thing and not some body's milkiyat. think positive . Don't use words like - bull****?

I don't understand where i have crossed my limits:confused:..your statement indicates if I shrug up against the things that are even beyond imagination, I will have to feel the heat. As far as my contribution to this site is concerned..i don't think that i will hunt a lion by writing some funny things in jatland wiki....or u think you are on the top of the sky by copy-paste some imaginary talks floating around the fantasy historians:confused: . I guess any sane person will loose his mind if he starts reading this gotras stuff. Anyway, i want to make you sure that i will not fill up the pages on jatland wiki with these silly things. you please move on with your spree.

[drssrana2003]

Jatasura -Varahamihira

Luxman Ji,
Jatasura was a demon named by Varahamihira. The name has two parts- jaTA and asura.Asura is clear i.e. a demon. The first part jaTA is also simple i.e. a (long) hair -lock. There does not appear any scope or occasion to imagine a connection wih our presnt caste label, jaat and run the risk of calling your self a demon. The alibi that asur could mean oposit of what it came to mean in vedic and later Sanskrit. Please do not shift to Iran/Avesta when we ae examining the text of a Sanskrit text of the sixth century A.D.The simple term jaTAsura, literally meaning a demon with long locks of hair should be left alone.
Allied to this is my submission that te term jATa in the sense of our caste need not be traced in every similarly sounding word of the Sanskrit language. The Sanskrit language has definite rules and not much liberties can be taken in forging connection where it oes not exist. I have separately shown how misplaced the derivations proposed by several writes have been. So please go on with your search/ mision, but it is imporant ot to loose sigh of the central thread of context, histoy and linguistic principles. Otherwise one could derive anything from anything else.But that wil not be god research and cedible history.Sadly what is happening with Jat history is this phenomina-first at the hands of the westerns-largely British and lately our own romantic writers infused with grat spirt of caste patriotism with a kind of vengeance, against the brahmana caste.
Im open to correction on reaon and evidence.

[drssrana2003]

Varahamihira

Luxman Ji,
You suggest that the name Varahamihira has the constituent 'varaha' which could be jat gotra ( as we find today).My only comment would be that in stead of reading varaha as a gotra why not leave it as a normal first part of the full name. That would be in line with the pattern of giving names to persons in ancient and also modern times. Varahadasa's own son was named Vishnudatta (vide Yashodharman's Mandasaur stone inscription). We also know that names generally transcended boundaries of gotra (which is a special identiy).I have no problem if you prefer to place Varahamihira in the Malava region.I may point out that the Mandasaur stone inscription of Yashodharman contains the name Varahadasa of one of the administrators/ministers of the Aulikara family.The Risthal inscription also gives the names of some members of the same family of ministers.As you know gotra is added to a fuller name. It genelly does not complement anincomplete name particulaly as a member of a compound (in a samaasa).I would sugest that we leave 'Varaha' alone as an integral part of the complete name Varahamihira and avoid assigning to him a later day identiy of a caste.

[drssrana2003]

PRASHANT JI,

Please keep your patience and remain courteous. When you have a point you can always disagree or just read on.Our brotherhod is more important han e topics of discussion. I can well understand your reaction. I have very little credentials to advise others, but I thought Icould relate to you.Thanks.

[prashantacmet]

PRASHANT JI,

Please keep your patience and remain courteous. When you have a point you can always disagree or just read on.Our brotherhod is more important han e topics of discussion. I can well understand your reaction. I have very little credentials to advise others, but I thought Icould relate to you.Thanks.
Rana ji, your views are persuaded. By the way, I don't expect this "ji" suffix from you.

[lrburdak]

Mr Prashant is not replying my question. What is the origin of Vaidwan his own surname.

I am man of Physics and believe that these are not scientifically correct. Indian history is not based on science. That is our limitation. Jat history has not been recorded rather ignored and distorted.

We have first recorded what our historians have put on record in their writings. We have given their references. We know that many things are not logical or with historical evidences. Our approach is to find facts from these writings.

There are many facts hidden in our mythological stories also. We have to find facts from there also.

I know what Prashant says. He wants perfection. Perfection can not be achieved by speculations.

He has good English. He may not be knowing Gotra history. He may dislike to disclose his own Gotra history. But he can certainly contribute by improving English or Hindi in these articles. If he has faith in Jat brothehood.

Our people are now contributing to this site. By putting simply gotras and villages needs no knowledge of history but it is creating our mapping over the geographical area which we were lacking.

We have to keep the patience and appreciate the people who are devoting time here.

Regards,

[drssrana2003]

Surely, Luxman Ji, mapping the contemporary Jat gotras geographically is a good thing in itself. And on that account your efforts should be praised. This work can serve as a reference point for further ethnic studies of our community.
But I would like to add a word of caution when the search enters the domain of interpretation and recording history and the tools of linguistic analysis.The methology in such mattes has to be supported by certain well accepted principles.
Further, a hypothesis needs to be proved first before raising the question of disproving it is raised by the propounder. The onus lies on him. I have mentioned this because I have come across such kind of posturing in some of the discussions.Similar is my reaction to citing evidence.Simply because a book is in print its authority in matters of historical validity is not automatically proved. It has to be acceted by historians in geneal. Applauds coming from least knowledgable quares merely on grounds of loyalties of all sorts should not be misunderstood to mean validity.
I would again plead for caution and moderation.

[Fateh]

We are in search of kharb villages, if some brother have info, please let me know. thanks

[prashantacmet]

Mr Prashant is not replying my question. What is the origin of Vaidwan his own surname.

I am man of Physics and believe that these are not scientifically correct. Indian history is not based on science. That is our limitation. Jat history has not been recorded rather ignored and distorted.

We have first recorded what our historians have put on record in their writings. We have given their references. We know that many things are not logical or with historical evidences. Our approach is to find facts from these writings.

There are many facts hidden in our mythological stories also. We have to find facts from there also.

I know what Prashant says. He wants perfection. Perfection can not be achieved by speculations.

He has good English. He may not be knowing Gotra history. He may dislike to disclose his own Gotra history. But he can certainly contribute by improving English or Hindi in these articles. If he has faith in Jat brothehood.

Our people are now contributing to this site. By putting simply gotras and villages needs no knowledge of history but it is creating our mapping over the geographical area which we were lacking.

We have to keep the patience and appreciate the people who are devoting time here.

Regards,

Dear Burdak Ji,
I don't intend to drag the things in an err way just for the heck of it. As far as, my gotra knowledge is concerned I want to let you know that i have read almost all of the books that you usually reference in ur articles and I always land up in history section after logging on jatland. But the logic is simple why should i populate the jatwiki with the stuff that doesn't make sense to me. I am not not underestimating the efforts of people here but "fantasy" talks must be discouraged here.

[Dheeraj24]

Dear Burdak Ji,
I don't intend to drag the things in an err way just for the heck of it. As far as, my gotra knowledge is concerned I want to let you know that i have read almost all of the books that you usually reference in ur articles and I always land up in history section after logging on jatland. But the logic is simple why should i populate the jatwiki with the stuff that doesn't make sense to me. I am not not underestimating the efforts of people here but "fantasy" talks must be discouraged here.

I had one of my friend who is Baidwan , a Jat sikh .

[urmiladuhan]

laxman ji namaskar,
I want to start a new thread on this topic.I am putting some of the point for the discussions.each point can be elaborate and discussed thoroughly.as i toured allover indie (other than north east)and some other Asian countries.I Found that we are something different.other points can be added in this list ,if feel so:
1>body structure is different from other men/women of other hindustaani casts (they may belong to any religion).
2>walking and talking style is different from other cast ,even staying in same village and speaking same language since centuries.
3>most of the jats (about90%) do not believe in idol worshiping (murtipuja)they may belongs to hindu(vedic)sikh or Muslim panth.
4> there is no subcast system among jats ,wherein all other cast in indian sub continent are having sub cast system.all jats worldwide considerd equal.
5>panchyat or khaap system is present in jats only,gana,khaap or self rule system since yodhey time is present in only jats.
6>this is the only race witch do not consider any body higher or lower to them.other cast of Indian subcontinent consider themselves according to brahmenwaadi cast system.
7>social structure and customs are different then other cast of same village.
8>clothes and other dresses were different.
9>only jats are found in whole Eurasia ,no other cast of Indian sub continent is present in this area.
10>most of the fastivel of jats are related with nature and not with deities.
So we are not belongs to any cast system started by brahmnical patriarch,which ware started some 3000 years back.we are an old race of Aryan stock.

++++++++++++++++++++++++++++++


which festivals are we talking about here?

[prashantacmet]

I had one of my friend who is Baidwan , a Jat sikh .

Rightly said, four villages near chandigarh (i remember name of only 2 sohna and mattor) belong to baidwan/vaidwan, they are sikh jatt and my village is near Baraut(distt. baghpat) and we are vedic Jat.

[lrburdak]

Dear Prashant,

Which one is your image in photo you are seen?

[lrburdak]

We are in search of kharb villages, if some brother have info, please let me know. thanks

See here Kharb villages:

http://www.jatland.com/home/Kharb

[prashantacmet]

Dear Prashant,

Which one is your image in photo you are seen?

In white shirt, by the way , is it somehow linked with discussion?:)

[ndahiya]

Luxman Ji,
With due regard to Shri B.S. Dahiya for the pioneering work done on by him Jat History, I wish to point out that some 29 years have elapsed since the book was published. Lot of research based on new material discovered in the long interval raise serious doubts abourt several theories put forward by Shri Dahiya. In some cases the very premises need to be relooked. In all humility I would not be able to agree with Dahiya at least in his interpretations of Sanskrit texts in many places. So I would appeal to all those who are interested in a really rational and scietific study of Jat history to examine the new material with an open mind and revise the views wherever possible. Some of the areas that come to my mind are -the issue of Vishnuvardhana of Bijaya inscription, the Vik connection of Harshavardhana, the origin of the Vardhanas from the Aulikaras of Mandasor,almost all rulers of ancient India being described as Jats,the several derivations of the term 'Jat' etc. As far as writing authentic history is concerned caste patriotism has to come to terms with facts (which can be interpreted sympathetically with neutrality of a historian).I mentioned this lest there be complascence on our part. Let me confess that dahiya's book is responsible for my interest in Jat studies. I have read his book several times over. All said and done, I compliment him.

Rana ji,

Your point is a fair one. I would like to think Jatland wiki is in phase I of the history compilation project, because of the lack of an accurate historical record (as Burdak ji said).

Indeed, I find hard to discard Prashant Vaidwan's point about somewhat unlikely theories being presented as fact on a few pages, even though his style is uncivil here.

I see it as a two part problem - a. do we have the content in there, and b. is the content itself accurate.

Burdak ji and team have done a wonderful job of content creation so far, especially as a lot of the material is rigorously referenced. At some point we may need to slow content creation down and revisit the content and re-edit it, to make sure it eliminates the more unlikely interpretations, or at least separates fact (eg: data around geography, "recent" history etc) with potential theories, and extensions.

Moreover, the idea of the wiki is that anyone can edit it. If you feel a page can be better organized, or certain "theories" are not relevant, then you should go in an make that edits. Obviously, vandalism is not the point. but it is ok to say - one interpretation is this. this is another. or... XYZ has been suggested by some, but is unlikely coz of ABC reasons.

A civilized debate as is happening in this thread helps greatly, but I see a lot of scope for cleaning up the wiki as well.


Nitin

[dndeswal]

.

Swami Omanand’s book “Haryana ke Vir Youdheya” is also now available on-line at Jatland Wiki. For details, see thread Youdheya Republic of ancient Haryana (http://www.jatland.com/forums/showthread.php?t=28832) .

.

[jitendershooda]

No doubt Laxman Ji is doing a great job. But I feel the issues raised by Parshant are also right. Please both dont get offended.

Explanations given by Rana ji are ultimate and logical. Though there are no evidences of historical events but still we must be logical when going for linguistic comparisons. Now one of my friend visited Bhutan and told many similar words as ours but with totally different meanings. So I myself dont have a feeling from inside to read such stuff which is totally based on these linguistic logics. Yes, we can try to find out but the result should be that one will be convinced to read the stuff.

Also I find that Jats are least mentioned or given less space in history. E.g.

Bikaner
http://www.jatland.com/home/Bikaner
Bikaner is a famous historical place in Rajasthan. It was founded by Bika Rathore on the land of Nehra Jat. The Nehra Jat had put a condition that he would give land for the capital of Rathores only if his surname appears in the name of town. Hence the name, Bika + Naira= Bikaner.

http://www.rajasthantourism.gov.in/Destinations/Bikaner.aspx
The history of Bikaner dates back to 1486 when a Rathore prince, Rao Bikaji founded his kingdom. Bikaji was one the five sons of Rao Jodhaji the illustrious founder of Jodhpur.

So if the Nehra Jat thing is right then that should also be included into the govt. site. Can anything be done in this regard by us?

Also, wouldnt the present to past will be the right approach in finding Jats history. Instead of picking ancient granths those themselves have been poluted by many in due course of time by their inputs.

Koe PrithviRaj Chauhan ne Jat kahe de hai apni kitab mein er koe usne sharabi/aisash bata de hai. Also there was very solid controversy regarding Gauri's death by wounds given by Jats near haridwar when the other member pointed out that he died 9 years later and won few battles after India's invasion.
to jib 400-500 sal pahele ki hi history mein itni fantasy involved hai to adi-kal ka kaise hum andaja laga sakte hein.

Laxman Ji and others who are contributing to the wikki, please dont get offended when some member point out such things. Nodoubt you are the ones who are the real contributors. But Please look that there are very less members who might be visiting history section regularly and only a person with regular visit and some interest will point out something and that too in its favour.

[lrburdak]

In white shirt, by the way , is it somehow linked with discussion?:)

Because on a community site like this we should know each other. Don't you feel so?

[lrburdak]

We were lacking a category for the Jat Academicians. Now we have created it on Jatland Wiki. Members can add names here:

http://www.jatland.com/home/The_Academicians


Earlier we have classified some of Academicians in the category of The Administrators. We can transfer those names to this new category of Administrators.

Regards,

[ravichaudhary]

Burdak ji

Can we do a page on Dr. S S Rana

We should follow this up with pages of others who have so selfless done so much for the coummunity

Ravi Chaudhary

[lrburdak]

Raviji,

Yes we should have it. Send me the content or post here his complete biography. We will have a page. Regards,

[prashantacmet]

Because on a community site like this we should know each other. Don't you feel so?

why not burdak ji..is it enough or I should initiate another sort of communication.?....

[lrburdak]

Burdak ji

Can we do a page on Dr. S S Rana

We should follow this up with pages of others who have so selfless done so much for the coummunity

Ravi Chaudhary

Raviji,

There is a page created for Dr S S Rana on Jatland Wiki with Info I collected. Click here - http://www.jatland.com/home/User:Drssrana2003

He can expand his biography, write titles of the articles here and expand them.

Regards,

[urmiladuhan]

Raviji,

There is a page created for Dr S S Rana on Jatland Wiki with Info I collected. Click here - http://www.jatland.com/home/User:Drssrana2003

He can expand his biography, write titles of the articles here and expand them.

Regards,

Thanks Burdakji.

In the current photo, Mr. Rana does not seem ready for the shoot!

I suppose a better photo of Mr. Rana could be used, if available.

[urmiladuhan]

++++++++++++++++++++++++++++++


which festivals are we talking about here?


Would anyone be able to provide information on festivals important to Jats, and the reason behind their celebration. Thanks in advance!

[dndeswal]

Would anyone be able to provide information on festivals important to Jats, and the reason behind their celebration. Thanks in advance!

See this page -

http://www.jatland.com/home/Jat_social_customs

under Section http://www.jatland.com/home/People



.

[urmiladuhan]

Thanks Deswal ji. Nice information :)






See this page -

http://www.jatland.com/home/Jat_social_customs

under Section http://www.jatland.com/home/People



.

[lrburdak]

Thanks Burdakji.

In the current photo, Mr. Rana does not seem ready for the shoot!

I suppose a better photo of Mr. Rana could be used, if available.

Urmilaji,

I borrowed this photo from Dr S S Rana's blog. Dr Rana is requested to upload a good photo so that we can post here. Regards,

[ravinderjeet]

Would anyone be able to provide information on festivals important to Jats, and the reason behind their celebration. Thanks in advance!
urmilaa ji ye jo tyohaar YAHAAN dikhaaye sein JL PE ye brhaaman waadi vichaar dhaara se judey huey hein, jab ki jaaton ke asli tyohaar parkrti aur aapsi,samaajik sambando par aadhaarit hein,mein 10-15 din ke samaye mein JL PAR UPLOAD KAR DOONGAA.

[urmiladuhan]

urmilaa ji ye jo tyohaar YAHAAN dikhaaye sein JL PE ye brhaaman waadi vichaar dhaara se judey huey hein, jab ki jaaton ke asli tyohaar parkrti aur aapsi,samaajik sambando par aadhaarit hein,mein 10-15 din ke samaye mein JL PAR UPLOAD KAR DOONGAA.

O.K. Thanks!

[drssrana2003]

Rana ji,

Your point is a fair one. I would like to think Jatland wiki is in phase I of the history compilation project, because of the lack of an accurate historical record (as Burdak ji said).

Indeed, I find hard to discard Prashant Vaidwan's point about somewhat unlikely theories being presented as fact on a few pages, even though his style is uncivil here.

I see it as a two part problem - a. do we have the content in there, and b. is the content itself accurate.

Burdak ji and team have done a wonderful job of content creation so far, especially as a lot of the material is rigorously referenced. At some point we may need to slow content creation down and revisit the content and re-edit it, to make sure it eliminates the more unlikely interpretations, or at least separates fact (eg: data around geography, "recent" history etc) with potential theories, and extensions.

Moreover, the idea of the wiki is that anyone can edit it. If you feel a page can be better organized, or certain "theories" are not relevant, then you should go in an make that edits. Obviously, vandalism is not the point. but it is ok to say - one interpretation is this. this is another. or... XYZ has been suggested by some, but is unlikely coz of ABC reasons.

A civilized debate as is happening in this thread helps greatly, but I see a lot of scope for cleaning up the wiki as well.
Nitin


Nitin Dahiya ji/Laxman ji,
I deeply appreciate your spirit of accommodation. Thanks.
With the hope to contribute my mite towards the compilation of material for preparing an authentic and scientific history of the Jats in the context of an over all history of India I proceedd to add, as my notes, at some places in the edit free copy of B.S.Dahiya’s book, Jats: The Ancient Rulers’. With the kindness of the Administrators/ Editors several of such notes were accepted and these still stand there. But soon I found my self debarred from edting any part of the book. My intention was only to post new information for the benefit of the raders to compare the issues dealt with and draw their own conclusion That I think is the purpose of civil discourse.I am not adequately compute savvy. I am just able to manage upto a level.But I would certainly like to understand if I have committed any indiscretion in adding my notes there.But I am of the opinion that if we read B.S.Dahiya’s book or for that any book with out reference to the new material available now,we would be doing injustice to them. I am sure Dahiya himself woud have himself revised his stand had he encountered authentic new matrial. Talking of updates, I would earnestly appeal to seekersof authenicity like Laxman ji and Ravi ji and others to ponder over thmaterial posted by me and form a view and update the write ups about Jats wherever they feel convinced. Please excuse me if I appear to be stubborn.I am writng all this in utter humility.
Regards
s.s.rana

[lrburdak]

Rana Saheb,

We appreciate the efforts done by you to write authentic Jat history. We have taken here on Jatland Wiki B S Dahiya's book : Jats the Ancient Rulers for study and research purposes and to make our people aware about Jat History.

We are not authorized to change the contents of the book, these pages are protected from editing. Since this wiki is editable by all members, we may not catch the changes in later stages.

We can do one thing that we create a page Review of the book by Dr S S Rana in the index of the book. You can write review there so that these may be incorporated in later editions. If the administrators agree this step can be useful.

Regards,

[drssrana2003]

[QUOTE=lrburdak;232942]Rana Saheb,

We appreciate the efforts done by you to write authentic Jat history. We have taken here on Jatland Wiki B S Dahiya's book : Jats the Ancient Rulers for study and research purposes and to make our people aware about Jat History.

We are not authorized to change the contents of the book, these pages are protected from editing. Since this wiki is editable by all members, we may not catch the changes in later stages.

We can do one thing that we create a page Review of the book by Dr S S Rana in the index of the book. You can write review there so that these may be incorporated in later editions. If the administrators agree this step can be useful.

Laxman Ji,
Many thanks for the guidance.The arrangement proposed by you, if accepted by the administrators, would be fine with me. I would also try to make my contrbutions more annotated for the benefit of those who wish to go deeper. I shall patiently await the decision of the administrators in the matter.I do hope that there will be some way for me to know the same.
In the mean time, may I know if I could write my observations on the jatland wiki narration on topics of jat history which currently are shown edit free?

Regards
s.s.rana

[lrburdak]

[QUOTE=lrburdak;232942]Rana Saheb,

In the mean time, may I know if I could write my observations on the jatland wiki narration on topics of jat history which currently are shown edit free?

Regards
s.s.rana

You are most welcome to write !!! You need a few days practice to learn Wiki editing. It is simple. If you have any problem we will help you. Regards,

[lrburdak]

Rana Saheb,

I have improved your user page with some edits and a new photo from your blog. Now you look handsome !!!


http://www.jatland.com/home/User:Drssrana2003

[drssrana2003]

Thanks Burdakji.

In the current photo, Mr. Rana does not seem ready for the shoot!

I suppose a better photo of Mr. Rana could be used, if available.

Urmila ji,

lAXMAN JI has done the needful in a few minutes. As I slogged in posting my profile he has alrady replaced the picture with the better one available on my new blog.
I must thank him for that and alo for creating an edit page for writng a review of B.S.Dahiya's book.

Laxman ji, thanks once again.

[drssrana2003]

Rana Saheb,

I have improved your user page with some edits and a new photo from your blog. Now you look handsome !!!


http://www.jatland.com/home/User:Drssrana2003 (http://www.jatland.com/home/User:Drssrana2003)

Laxman ji,

I wish you could tell the same to Mrs. Rana if ever you happen to me her.
Regards
s.s.ana

[urmiladuhan]

We can do one thing that we create a page Review of the book by Dr S S Rana in the index of the book. You can write review there so that these may be incorporated in later editions.

Regards,

I believe the Index is an intergral part of the book. If the author of the book is Dr. B.S Dahiya, then I don't see how its contents can be changed without his permission.

[lrburdak]

The Jats - Their Role in the Mughal Empire is an authentic book on Jat History by Dr Girish Chandra Dwivedi, Edited by Dr Vir Singh 2003.

We have Wikified some content from it which can be seen here-

http://www.jatland.com/home/The_Jats_-_Their_Role_in_the_Mughal_Empire

I have just completed Wikifying of Chapter II of this book . May read here -

http://www.jatland.com/home/The_Jats_-_Their_Role_in_the_Mughal_Empire/Chapter_II

This chapter is kept unprotected for time being to correct any spelling errors.

Regards,

[lrburdak]

History of Nagil clan has been expanded and wikified. Can see here:

http://www.jatland.com/home/Nagil

We are thankful to our member Veer1974 for providing facts from the descendants of the rulers of Ranthambore, a Nagil clan, and people of Sanjerwas, Jaitpur and Harita. Inputs from the local jats and local historians.

We could identify exact tahsils and districts of villages mentioned.

This spirit is required from all members in expanding their clan history.

Regards,

[drssrana2003]

Thanks Deswal ji. Nice information :)

For information read ' Custom Kinship and Hierarchy Among the Jats' at

www.jatculture.blogspot.com (http://www.jatculture.blogspot.com)

thanks
s.s.rana

[lrburdak]

Sardar Har Lal Singh page on Jatland Wiki has been updated with Images. May see at -

http://www.jatland.com/home/Har_Lal_Singh

Regards,

[lrburdak]

Thakur Deshraj page on Jatland Wiki has been updated with some rare Images. May see at

http://www.jatland.com/home/Thakur_Deshraj

Regards,

[lrburdak]

Swami Gopal Das page on Jatland Wiki has been updated with some rare Images. May see at

http://www.jatland.com/home/Swami_Gopal_Das

Regards,

[lrburdak]

A new article about Rajendra Singh Kaswan, a Hindi author from village Lutu in Jhunjhunu district in Rajasthan. See at

http://www.jatland.com/home/Rajendra_Singh_Kaswan

Regards,

[lrburdak]

A new article about Kunwar Netram Singh Gaurir - Freedom fighter from village Gaurir in Jhunjhunu district in Rajasthan. See at

http://www.jatland.com/home/Kunwar_Netram_Singh_Gaurir

Regards,

[lrburdak]

Following pages have been updated with images:

http://www.jatland.com/home/Nehra

http://www.jatland.com/home/Jujhar_Singh_Nehra

Regards,

[lrburdak]

The book By hukum singh Panwar - The Jats:Their Origin, Antiquity and Migrations

One more Chapter -

The migrations of the Jats to the North-Western countries Wikified on Jatland Wiki here -

http://www.jatland.com/home/The_Jats:Their_Origin,_Antiquity_and_Migrations/The_migrations_of_the_Jats_to_the_North-Western_countries

Any suggestions to improve?

Regards,

[lrburdak]

An Imperial History Of India (c.700 BC - c.770 AD) By K.P. Jayaswal - the Sanskrit Text, Revised by Rahul Sankrityayana

Publisher - Motilal Banarasi Dass, The Punjab Sanskrit Book Depot, Sasdmrha, Lahore, 1934

This complete book has been digitized and Wikified now available on Jatland Wiki at

http://www.jatland.com/home/An_Imperial_History_Of_India

It mentions about Jat dynasty from pages 51 to 53 .

Regards

[sanjaymalik]

I did not find page on Late Sh Sahib Singh Verma /Lakra Ex Chief Minister of Delhi and Leader of Jats in Delhi.

[Samarkadian]

I did not find page on Late Sh Sahib Singh Verma /Lakra Ex Chief Minister of Delhi and Leader of Jats in Delhi.

http://www.jatland.com/home/Dr._Sahib_Singh_Verma

[sanjaymalik]

http://www.jatland.com/home/Dr._Sahib_Singh_Verma

Thanx Samar

[lrburdak]

Personal and geographical names in the Gupta inscriptions by Tej Ram Sharma Published by Concept Publishing Company Delhi, 1978

has been digitized and Wikified by me. It is now available on Jatland Wiki at

http://www.jatland.com/home/Personal_and_geographical_names_in_the_Gupta_inscr iptions

Members may read it.

I have added Jatland Wiki editor note at

http://www.jatland.com/home/Personal_and_geographical_names_in_the_Gupta_inscr iptions/Jatland_Wiki_editor_note

Here I have pointed out probable linkages of names and tribes with Jat clans.

Interestingly the author Tej Ram Sharma also considers Guptas to be of Dharan Gotra Jat Origin. Here some of the inscriptional evidences can be used to expand history of many Jat Clans.

regards,

[akshaymalik84]

Can we filter Village names on Distt. basis? I mean all the villages under particular distt.

[dndeswal]

Can we filter Village names on Distt. basis? I mean all the villages under particular distt.

Yes, see any village-page. At the end, certain categories are given, like "Category:Villages_in_Rohtak". For example, for watching the list of villages in Rohtak or Sonipat, the following links can be seen:

http://www.jatland.com/home/Category:Villages_in_Rohtak

http://www.jatland.com/home/Category:Villages_in_Sonipat

and so on.

.

[lrburdak]

Maps categorized

We have large number of Maps uploaded on Jatland Wiki. These Maps have been categorized now. If you click Category: Maps you see following Subcategories:

H

Haryana Maps

M

Madhya Pradesh Maps

R

Rajasthan Maps

U

Uttar Pradesh Maps



If you click Haryana Maps category you find:

http://www.jatland.com/home/Category:Haryana_Maps

This category has the following 2 subcategories:

Haryana District Maps

Haryana Village Maps

Click Haryana District Maps Cat:

Category:Haryana District Maps - Here you have all district maps.

Click Haryana Village Maps Cat:

http://www.jatland.com/home/Category:Haryana_Village_Maps

This is for maps used to illustrate villages. This work has not been expanded yet for Haryana Villages. But in case of Rajasthan Village Maps we have added a large number of villages so far 55 maps to illastrate villages. One such map can be used for a number of villages in a tahsil or so.

http://www.jatland.com/home/Category:Rajasthan_Village_Maps

Map reading and access has become easy now.

Regards,

[ravinderjeet]

burdak ji , punjab kaa map kyon chhod diyaa . wahaan kayaa jat nahi rahtey

[lrburdak]

Ravinderji,

There is one Map of Punjab region is available on Jatland. See

http://www.jatland.com/home/File:The_Punjab_region.jpg

We have now created

Category:Punjab Maps

See at http://www.jatland.com/home/Category:Punjab_Maps

There is need to provide village wise and district wise distribution of Jat clans along with maps.

Regards,

[sitaram]

Dear Burdak Sheb,
There are many maps of Jaipur District of Rajasthan. But Dudu Tehsil's map has been refused to upload.
Why,

Regards,

[lrburdak]

Sita Ramji,

here is Jaipur district map with Dudu

http://www.jatland.com/home/File:Jaipur_district_-_5.jpg

I have added maps to some villages in Dudu. You can do more.

[ravinderjeet]

Ravinderji,

There is one Map of Punjab region is available on Jatland. See

http://www.jatland.com/home/File:The_Punjab_region.jpg

We have now created

Category:Punjab Maps

See at http://www.jatland.com/home/Category:Punjab_Maps

There is need to provide village wise and district wise distribution of Jat clans along with maps.

Regards,
burdak ji i asked some of my friends for information about gotraa and villages and i will help in this task

[singhvp]

Dear Shri Burdak,

I could not find any mention of the origin of Sheoran Gotra which happens to be my village Sidhanwa in Tehsil loharu, District Bhiwani. This is an important information for all the Sheoran Brothers as they should know their roots. I may, however, clarify that I myself is a Dhankhar but I wish that my village should find a rightful place in the Jat history as an originating place for one of the important clan i.e. Sheoran with whom we have a good brotherhood. Legend has it that there were two brothers Sheora and Sumra who were passing by the place where my village is situated now to find some greener pastures due to a severe drought in their village. The wheel of their bull cart got damaged and they had to stop there. Nearby there lived a Saint named Baba Sidh Nath who advised them to settle there and blesssed them. Sheorans are now scattered over many villages but the main thrust is in my area in about 52 villages. There is a famous Dera in my village in the name of Baba Sidhnath and a huge Dharamshala has also been built (for the pilgrims from other villages and holding the bigger social congregations and Panchayats) with the donations received from devotees which include local politicians as well. These donations run in lakhs every year. I had suggested the villagers that we may construct an Engineering College with the huge donations received but the Baba who controls the funds seems to be reluctant for reasons unknown to me. It is, however, a different issue.

You may like to incorporate this information in the Jat Wiki, if you find worth after verifying its authenticity through your own sources. If any Sheoran Brother has some counter claim, he/she may also provide his/her feedback.

[lrburdak]

Namaskar Singh Saheb,

This is good information and I have posted it in your village history - http://www.jatland.com/home/Sidhanwa

You can further improve it.

This info has also been added here in Sheoran page See

http://www.jatland.com/home/Sheoran#Distribution_in_Haryana

[singhvp]

Namaskar Singh Saheb,

This is good information and I have posted it in your village history - http://www.jatland.com/home/Sidhanwa

You can further improve it.

This info has also been added here in Sheoran page See

http://www.jatland.com/home/Sheoran#Distribution_in_Haryana

Burdak Saheb,

Thanks for your prompt action. You are really doing a wonderful job of keeping the flock together by rejuvenating the lost links.


Warm regards.

[VirJ]

Does anyone has any information about the below villages:

CHHAPAR JOGIAN

CHHAPAR RANGRAN

They both are in biwani in tosham distt.

I am after information regarding the village history and jat gotras.

Thanks

[dndeswal]

Does anyone has any information about the below villages:

CHHAPAR JOGIAN

CHHAPAR RANGRAN

They both are in biwani in tosham distt.

I am after information regarding the village history and jat gotras.

Thanks

The page on '''Chhpaar Bhiwani''' is as under:


http://www.jatland.com/home/Chhpaar_Bhiwani

You may do necessary editing by additing information you have.

.

[VirJ]

This Chappar is different. I have only little information but was wondering if someone can provide more information reagarding these villages. Anyone who is from these villages or nearby

[lrburdak]

Nagavanshi Inscriptions article has been added to Jatland Wiki. It is a compilation of Nagavanshi Inscriptions in various parts of India. This may provide good information about origin and migration of Jats. See it here -

http://www.jatland.com/home/Nagavanshi_Inscriptions

Regards,

[lrburdak]

Decline of Vidic culture and revival of Nagavanshis


The Decline of Vedic culture began after the Mahabharata War. Most of the Kshatriyas of North took part in the Mahabharata war and were killed in very large number, the number was so high that a saying came into being that all the Kshatriyas were exterminated. Iranian Nagavanshs, which included Jats, were the first who brought Iron and Iron technology with them. The Iron war weapons were much stronger than the war weapons of copper. This proved their superiority on the Aryan race. The basis of indigenous tribal society was the prevalence of Sangha or republic system,where every member of Sangha was compulsorily a warrior or Kshatriya well versed in the art of using arms or they had a citizen's army. This was the main cause of the downfall of Vedics and arising of Nagavanshis in to power.

A new article has been added to Jatland Wiki. May see more here -
http://www.jatland.com/home/ Decline_of_Vidic_culture_and_revival_of_Nagavanshi s

[lrburdak]

Haryana villages on Jatland

All Haryana villages are now on Jatland Wiki. Style is as under:

Click the district say Ambala

We have here section Tahsils in Ambala district

* Ambala

* Barara

* Naraingarh

Click Villages in Ambala tahsil to see all villages in Ambala tahsil

If you want to see villages in say * Barara . Click the active link. That will lead to Barara page. Here we have list Villages in Barara tahsil .


The pages with active link are about existing village articles.

There ia map upto tahsil places. You can add map to villages which appear in these maps.

This will help in searching villages on Jatland Wiki and developing their history.

Fix villages - There are some villages which lead to place of the same name but in different district. Say Alipur. There are many villages by this name so we have to fix it like this - [[Alipur Ambala|Alipur]]. This way it will lead to Alipur village in Ambala district.

Regards,

[rakeshsehrawat]

Sir
We can get Voter list also from few sites.
But i have a question that Jats are only 25% of Population of Haryana That means there are only 25% jat villages and in those villages there must be Other castes this term jat village is same as jat jokes This gives confusion better we opt for Vilages in Haryana UP Raj. etc rather then Jat villages.
Regards
Rakesh

[lrburdak]

Rakeshji, it is a good suggestion. All are not Jat villages. Separate article is there for Jat village which is differently categorized as Jat Village. Here all kinds of villages are there so we have to put general category. Thsese can be as under:

Back to [[Haryana]]

[[Category:Haryana Tahsils]]

[[Category:Villages in Ambala]]

or

Back to [[Rajasthan]]

[[Category:Rajasthan Tahsils]]

[[Category:Villages in Banswara]]

This can be copied and pasted on Jat Wiki in each Tahsil place.
Regards,

[lrburdak]

Districts and Tahsils of Haryana

In the article on Haryana at http://www.jatland.com/home/Haryana#Districts_and_Tahsils_of_Haryana

we have Districts and Tahsils of Haryana

From this page we can access to all districts, tahsils and villages in tahsils.

It is not clear about Mewat district. Can somebody add the facts.

Regards,

[lrburdak]

Districts and Tahsils of Rajasthan

Like Haryana In the article on Rajasthan at http://www.jatland.com/home/Rajasthan

We have chart of Districts and Tahsils of Rajasthan with links.

From this page we can access to all districts, tahsils and villages in tahsils in Rajasthan .

In this table we have Geographical and Population data also. Interesting thing is that most desert districts rise very fast in population. Indicating Desert is developing fast.

Regards,

[cooljat]

.

Thanks a lot for such commendable effort Uncle ji !

Its nice to learn about our adjoining n' neighbor villages in Phulera Teshil of Jaipur Distt.

Regards
Jit


Districts and Tahsils of Rajasthan

Like Haryana In the article on Rajasthan at http://www.jatland.com/home/Rajasthan

We have chart of Districts and Tahsils of Rajasthan with links.

From this page we can access to all districts, tahsils and villages in tahsils in Rajasthan .

In this table we have Geographical and Population data also. Interesting thing is that most desert districts rise very fast in population. Indicating Desert is developing fast.

Regards,

[lrburdak]

Districts, Tahsils and historical places of Uttar Pradesh

In the article on Uttar Pradesh at http://www.jatland.com/home/Uttar Pradesh

We have chart of Districts and Tahsils of Uttar Pradesh with links.

From this page we can access to all districts, tahsils and villages in tahsils in Uttar Pradesh in Jatbelt districts.

In this table we have given percentage of Jat Population data as on 1931. Some districts have been reorganized but we still keep record in old district only. Census 2010 may provide updated Jat population district wise.

While scanning and providing links to villages in UP we got very interesting information about ancient places of Mahabharata and Ramayana period.

In Meerut district Mawana tahsil we have villages Hastinapur , Hastinapur Kaurwan, Hastinapur Pandwan,
and Parikshitgarh See at http://www.jatland.com/home/Mawana

See history of Hastinapur on Jatland Wiki at http://www.jatland.com/home/Hastinapur

Mandawar (मंडावर) - A town in tahsil and district Bijnor in Uttar Pradesh. This is Associated with story of Shakuntala and Dushyanta. The River Ganga flows very close to Mandawar and on the other side of the Banks of Ganga is situated Sukkartal, the Shakravatara of Abhigyana Shakuntala, village in Jansath tahsil in Muzaffarnagar district in Uttar Pradesh. It is believed that the ring of Shakuntala felled in Ganga river at this very place while she was on way to Hastinapur to meet King Dushyanta. In north east of Mandawar is situated the Kajalivana near Najibabad where Dushyanta used to go for hunting.

See at http://www.jatland.com/home/Mandawar_Bijnor

Some time back we were searching Jatapura of Ramayana period. Now we have compilation about: All Jatpura villages at http://www.jatland.com/home/Jatpura. We have so many villages with the name Jatpura in districts of UP.

Jatpura (जाटपुरा) may be -

* Jatapura (जटपुर) - Ancient city mentioned in Sarg 42 of Kishkindha Kanda in Ramayana

* Jatpura Aligarh - Village in Koil tahsil in Aligarh district

* Jatpura Bharatpur

* Jatpura Bijnor - Village in Nagina tahsil in Bijnor district

* Jatpura Bulandshahr - Village in Anupshahr tahsil in Bulandshahr district

* Jatpura Mathura

* Jatipura Mathura - Mathura tahsil

* Jatpura Dhaulpur

* Jatpura Bhind

* Jatpura Etah - Village in Patiyali tahsilin Etah district,UP

* Jatpura Karnal

* Jatpura Shumali - Village in Dhanaura tahsil in Jyotiba Phule Nagar UP

* Jatpura Saharanpur - Village in Saharanpur tahsil in Saharanpur UP

* Jatpura Moradabad (जाटपुरा) - Village in (Bilari tahsil in Moradabad district UP,

* Jatpura Moradabad (जाटपुरा) (Thakurdwara-Moradabad),

* Jatpura Bagun - Village in (Bilari tahsil in Moradabad district UP,

* Jatpura Jharoo- Village in (Bilari tahsil in Moradabad district UP,

* Jatpura Rampur (जाटपुरा) - Village in tahsil and (Rampur District), UP,

* Jatpura Milak - Village in tahsil Milak in (Rampur District), UP,

* Jatpura Suar - Village in tahsil Suar in (Rampur District), UP,

* Jatpura Shahabad - Village in tahsil Shahabad in (Rampur District), UP,

* Jatpura Urf Mugalpur - Village in tahsil Meerganj in Bareilly District, UP,

It is matter of research which Jatpura is mentioned in Ramayana.

Regards,

[Anjalis]

श्रीमान बुरडक जी
नमस्ते !!!

कृपया निचे दिए गए विवरण पर श्री शमशेर बहादुर सिंह के बारे में पता करे .

रेखांकित रचनाकार
शमशेर बहादुर सिंह का जन्म मुजफ्फरनगर के एलम ग्राम में हुआ। शिक्षा देहरादून तथा प्रयाग में हुई। प्रयोगवाद और नई कविता के कवियों की प्रथम पंक्ति में इनका स्थान है। इनकी शैली अंग्रेजी कवि एजरा पाउण्ड से प्रभावित है। इनके मुख्य काव्य संग्रह हैं- 'कुछ कविताएँ', 'कुछ और कविताएँ', 'इतने पास अपने', 'चुका भी नहीं हूँ मैं', 'बात बोलेगी', 'उदिता' तथा 'काल तुझसे होड है मेरी'। ये कबीर सम्मान तथा साहित्य अकादमी पुरस्कार से सम्मानित हुए।

[Anjalis]

Districts, Tahsils and historical places of Uttar Pradesh

Regards,

एक गाँव इसमें और जोड़ लीजिये
जटपुरा ( पूठ के पास) , जिला मेरठ

[lrburdak]

धन्यवाद अंजली जी. आपके सुझाव के अनुसार मैनें शमशेर बहादुर सिंह पर जाटलैंड पर लेख तैयार किया है. यहाँ देखें -

http://www.jatland.com/home/Shamsher_Bahadur_Singh

आप इसमें सुधार कर सकती हैं . क्या आप इनका गोत्र बता सकती हैं.

सादर

[lrburdak]

धन्यवाद अंजली जी मैनें मेरठ का जटपुरा जोड़ दिया है और पीलीभीत में तीन और जटपुरा खोज दिए हैं. और सदस्यों को ध्यान में हों तो जोड़ सकते हैं.

* Jatipura Meerut - Village in tahsil Meerut in Meerut District, UP,

* Jatpura Pilibhit - Village in tahsil Pilibhit in Pilibhit District, UP,

* Jatpura Puranpur - Village in tahsil Puranpur in Pilibhit District, UP,

* Jatipura Pilibhit - Village in tahsil Pilibhit in Pilibhit District, UP,

[Anjalis]

आदरणीय लक्षमण जी !!!!
धन्यवाद !!!
कुछ गावों के नाम के पीछे जाट लगा होता है, ऐसे गावों की एक सूचि मैं तैयार कर रही हूँ .

[Anjalis]

Muzzfarnagar UP

Kheda Jat,
Mohmmadpur Jat,
Harjauli Jat ,
Khanpur Jat,
Boodpur Jat
Jat Majhra
Barla Jat ( Shamali)

Saharanpur UP

Fatehpur Jat
Jadouda Jat ( Deoband)

Haridwar UK

Bahadarpur Jat

Bijnour UP

Chandat Jat ( Kiritpur )
Nangal Jat,
Gangoori Jat ,
Khajura Jat
Hasanpur Jat
Alipur Jat ( Nagina)

Sahaspur Jat ( Gangoh)
Sirsa Jat ( Dhanaura, Mooradabad UP)
Pipalia Jatt ( Bilaspur, Rampur UP)

Salempur Jat ( Khurja, UP)

Shahpur Jat ( Delhi)
Jat Khor( Bawana, Delhi)
Fatehpur Jat ( Nr Alipur, Delhi

Khizarpur Jat ( Sonipat, Haryana)
Wasiya Jat (Bharatpur, Rajasthan)

[ravinderjeet]

burdak ji namaskar,
jat belt mey statwise janshankhyaa di hui hey ,par usmey "delhi state" ke baarey me kuchh ni likhyaa .agar wo chhoot gayaa he to jod diyaa jaayey ,dhanyaawaad

[lrburdak]

Namaskar Ravinderjeet ji,

I have expanded Jat Belt article. Now you see here http://www.jatland.com/home/Jat_Belt

Regards,

[lrburdak]

I have updated a historical article with rare images: About Gurbaksh Singh Dhillon


Gurbaksh Singh Dhillon (b.March 18, 1914 - d.February 6, 2006), popularly known as Col. G.S. Dhillon, was an officer in the Indian National Army who was charged with "waging war against His Majesty the King Emperor". Along with Gen. Shah Nawaz Khan and Col. Prem Kumar Sahgal, he was tried by the British at the end of World War II in the INA trials that began on November 5, 1945 at Red Fort. Dhillon also played an important role in the Indian independence negotiations.

Read more on Jatland Wiki at

http://www.jatland.com/home/Gurbaksh_Singh_Dhillon

Regards,

[lrburdak]

Districts, Tahsils and historical places of Punjab with maps

In the article on Punjab at http://www.jatland.com/home/Punjab

We have table of Districts and Tahsils of Punjab with links to each dist and tahsil.

From this page we can access to all districts, tahsils and villages in tahsils in Punjab


While scanning and providing links to villages in Punjab we got very interesting information about ancient places of Mahabharata period.

Interesting information about Jat Gotras in Punjab is that we have villages after the clans. We get villages in almost all districts after clan names say Gill, Maan, Cheema etc.

This trend was there in Mahabharata period when tribes and their habitations were known by same identity.

Earlier we created pages about Jat Gotras from list provided in book Ādhunik Jat Itihasa (The modern history of Jats), Agra 1998 by Dr Mahendra Singh Arya, Dharmpal Singh Dudee, Kishan Singh Faujdar & Vijendra Singh Narwar.

We did not have info about their distribution in Punjab. Now we have expanded these pages with actual distribution. Many gotras had originated from place names. Now after complete scanning of villages and providing links to each village in the state, we have all villages on Jatland Wiki. You can search now and expand if you have more info. All Villages are listed in Tahsil page. Blue and Bold links have pages here on Wiki.

Many common named villages are blue but with misleading links. These are to be fixed as explained in Haryana update.

An interesting fact about clans was observed that some very minor clans with limited distribution in Punjab have also existence in Marwar area of Rajasthan and Malwa in Madhya Pradesh. This trend shows the migration of Jat clans.

Regards,

[lrburdak]

Khema Baba of Baytoo Barmer, Rajasthan

Khema Baba (खेमा बाबा), Jakhar Gotra Jat, was a social reformer born in village Baytoo Bhopji in Baytu tahsil of Barmer district of Marwar region in Rajasthan. He was a revered person in Rajasthan as well as in Gujarat. There is a temple in village Vayatu to commemorate him. Fairs are organized every year on magha sudi 9 and bhadrapada sudi 9, in which thousands of people take part. (Views:744)

Page has been updated.

Read more about him on Jatland Wiki at

http://www.jatland.com/home/Khema_Baba

[SALURAM]

burdak ji aapne ghane maan su dhanyawad aap khema baba ne aapni jatland mathe jagah dini.

[lrburdak]

धन्यवाद सालूराम जी
आपका गाँव कौनसा है.
बाड़मेर पर मैं पिछले दिनों से काम कर रहा हूँ. २८२ गाँवों की जानकारी जाटलैंड पर जोड़ दी है. ये ऐसे गाँव हैं जिनमें कम से कम एक जाट गोत्र का विवरण जरूर उपलब्ध कराया है. काफी गांवों को नक़्शे पर भी दिखाया गया है. यहाँ देखे:

http://www.jatland.com/home/Category:Villages_in_Barmer

इनके अलावा जाटलैंड पर बाड़मेर के १२३ गोत्र का भी विवरण दे दिया गया है. यह एक बड़ा काम है. जबकि बाड़मेर से यहाँ जाटलैंड पर काम करने वाले कम है. यहाँ देखें

http://www.jatland.com/home/Category:Gotras_in_Barmer

जब किसी गाँव को एडिट कर रहे होते हैं तो वहां की और जानकारियां भी प्रकाश में आती हैं वे भी यहाँ जोड़ देते हैं.

मैंने यह पाया की बाड़मेर के जाट किसान अपने समुदाय के प्रति ज्यादा समर्पित और सामूहिक कार्य के लिए दिल से दान देते हैं. यह देखिये कल्याणपुर गाँव में एक दिन में ३५ लाख रूपये छात्रावास के लिए इकट्ठे हो गए . देखें:

http://www.jatland.com/home/Kalyanpur

बलदेव राम मिर्धा शिक्षण संस्थान छात्रावास का शिलान्यास

१५ अक्टूबर २००९ को कल्याणपुर में राजस्व मंत्री हेमाराम चौधरी के मुख्य आतिथ्य में बलदेव राम मिर्धा शिक्षण संस्थान छात्रावास का शिलान्यास किया गया. इस अवसर पर पाली संसद बद्रीराम जाखर, बाड़मेर सांसद हरीश चौधरी, जोधपुर पश्चिम जाट समाज अध्यक्ष पोकरराम चौधरी उपस्थित थे.

इस अवसर पर दान दाताओं से ३५ लाख रुपये का दान प्राप्त हुआ. इन दान दाताओं में मुख्य जाट लोग थे:

* लालाराम रामाराम राड़ निवास सुमंडल , जोधपुर ने छात्रावास के लिए करोड़ों रुपये की भूमि दान दी.

* सांसद हरीश चौधरी..... १० लाख
* मदन प्रजापत विधायक..... ५ लाख
* सांसद बद्रीराम जाखड़..... २ लाख
* राजाराम मूंढण, ग्वालनाडा..... २ लाख
* बागाराम पूनिया, ग्वालनाडा.....२ लाख
* राजाराम, ग्वालनाडा..... विशेष योगदान


* जसराज प्रहलाद धतरवाल, सोमेसरा बायतू.....२ लाख

* राणाराम मूंढण, भगोणियों की ढाणी.....२ लाख
* सताराम मूंढण के पुत्र, भगोणियों की ढाणी.....२ लाख


* कानाराम गोदारा, थोरियों की ढाणी.....२ लाख
* लालाराम थोरी के पुत्र, थोरियों की ढाणी..... २ लाख
* हुकमाराम थोरी के पुत्र, थोरियों की ढाणी.....२ लाख
* प्रताप थोरी, थोरियों की ढाणी.....२ लाख
* प्रतापराम थोरी, थोरियों की ढाणी..... ५१ हजार
* हड्मान राम थोरी, थोरियों की ढाणी..... २१ हजार
* कानाराम गोदारा, थोरियों की ढाणी..... विशेष योगदान
* गिरधारीराम थोरी, थोरियों की ढाणी..... ११ हजार


* सोनाराम धतरवाल के पुत्र, धतरवालों की ढाणी.....२ लाख
* मोहन लाल धतरवाल के पुत्र, धतरवालों की ढाणी.....२ लाख


* पूनाराम सऊ के पुत्र, कल्याणपुरा.....२ लाख
* लाखाराम मंडा के पुत्र, कल्याणपुरा.....२ लाख
* सताराम धतरवाल, कल्याणपुर..... १ लाख
* सगरोनी धतरवाल, कल्याणपुर..... १ लाख
* पातराम सारण, कल्याणपुरा..... ११ हजार

* प्रभुराम मईया के पुत्र, नेवरी .....२ लाख
* थींया राम मईया, नेवरी..... ११ हजार

* रतनाराम लेगा, कपूरड़ी..... २१ हजार
* मांगी लाल तेतरवाल, कपूरड़ी..... ११ हजार

* लाबूराम गोदारा, बलाऊ जाटी..... ११ हजार
* राजाराम मूंड, बलाऊ जाटी..... ११ हजार



* धोकलराम देवाराम पालियाल, बांकियावास कला..... २ लाख
* मोहनराम गोदारा, रूपजी राजाबेरी..... ११ हजार

* पदमाराम धतरवाल के पुत्र, चारलाई बायतु.....२ लाख
* दुर्गाराम पूनिया के पुत्र, चिचडली जोधपुर.....२ लाख

* हीराराम नारणा राम मूंढण के पुत्र, नागौरी की ढाणी.....२ लाख
* नैनाराम धायल, अराणा चौहान..... ११ हजार

* गंगाराम सिंयोल, परेऊ हाल पटाऊ..... ५१००

* लालाराम राड़, सुमंडण जोधपुर..... १ लाख

सन्दर्भ - जाट समाज पत्रिका, आगरा, नवम्बर २००९, पृ. २८

[SALURAM]

burdak ji mera goan aalpura tehsil gudamalani hain.
jo ki megha highway par gudamalani se ramjikagoal ke bich maine aaya hua hain.

[lrburdak]

खिर, खैर, खर, खिरवार, खरब का इतिहास

नोट - यह भाग जाट समाज के जुलाई २००८ अंक (पृ. २३-२४) में प्रकाशित राजेंद्र फौजदार के लेख से लिया गया है

खैर वंश के भाट इन्हें पांडव वंशी क्षत्रियों की शाखा बताते हैं. पौराणिक क्षत्रियों की वंशावली से प्रतीत होता है कि खैर वंश कुरु-कुर-कैर का विदेशी रूप प्रतीत होता है. कैर और खैर दोनों समानार्थी भी हैं. भीम सिंह दहिया के अनुसार कुरु के चिन्ह मगध, इलाहबाद, पश्चिम एशिया, ईरान, मध्य एशिया, यूरोप और भारत में मिलते हैं. वहीँ खैर वंश की उपस्थिति भी पश्चिम एशिया, ईरान में स्पष्ट दीखती है. इन्हें ग्रीक में कोर्समेन पुकारा गया है. खैर (कैर) कुल के लोगों के नाम पर ही केरल प्रान्त का नाम पड़ा.

महाराजा कुरु के पुत्र सुघनु के तीन पुत्र परीक्षित, जहानु और सुहोत्र थे. परीक्षित कि आठवीं पीढ़ी में धृतराष्ट्र और पाण्डु हुए. जहानु निसंतान था और तृतीय पुत्र सुहोत्र क़ी आठवीं पीढ़ी में वृषभ हुए, जो कि कुरुवंशी ही कहलाये और पूर्वी भारत बिहार में अपना राज्य स्थापित किया. इनका ही वंशज जंतु मगध का राजा हुआ. महाभारत के युद्ध में क्षत्रिय वंशों के महाविनाश के बाद उनके वंशज दूर-दूर तक विस्तृत हुए. संभवतः कुरुओं कि कुछ शाखाएं उस दौरान भी मध्य एशिया, पश्चिम एशिया, ईरान, यूरोप, ग्रीक पहुँच गयी हों. जाटों की उत्पति एवं विस्तार में डॉ. अतल सिंह खोखर पृ. १०४ पर लिखते हैं कि राजा कुरु के नाम से टर्की के प्रान्त कुरु (Corch) तथा जांगल (Zonguldak) के मध्य का क्षेत्र कुरु कहलाया.

भीम सिंह दहिया जाट प्राचीन शासक के पृ. २९३ पर खैर कुल के बारे में लिखते हैं कि - ये लोग प्राचीन काल के लेखकों को कोरशमी (कुरुशमी) तथा अवेस्ता में वर्णित खेरसाओ हैं. प. २४८ पर बुध प्रकाश की पुस्तक स्टडीस इन अनसियेंट इन्डियन हिस्ट्री एंड सिविलाइजेसन १९६२ के पृ. ४०५ पर अंकित 'द एज आफ मृच्छ्कटिका' में इस नाटय कृति के अंक ६ में प्रयुक्त शब्द 'खेरखन' पर विचार करते हुए लिखते हैं - उस (अंग रक्षक) ने विदेशी कबीलों के नामों की एक लम्बी सूची दी, जिसमें कई विलक्षण एवं अविख्यात नाम भी हैं और जिनके स्रोत का पता नहीं है. इनमें एक नाम खेरखन भी है. बुध प्रकाश ने होशियारपुर तथा सहारनपुर के जाट कबीलों का अध्ययन कर लिया होता तो वे इतने विवस महसूस न करते. खेर एक जाट काबिले का नाम है. इस कुल के लोगों को खेर कहा जाता है तथा खान तो मध्य एशिया की एक विख्यात उपाधि है. जो एक राजा को प्रदान की जाती है. जैसे प्राचीन खाकान तथा मध्य प्राचीन खान. इस पूर्ण सूची में जिन नामों को दिया गया है इनमें खस, खत्ती , खादोबिलय, कन्नड़, कन्नवरण, द्रविड़, चीना, चोल, बब्बर, खेरखान आदि शामिल हैं.

इन कबीलों में खत्री,चीना, चोल (चहल, चाहर), बब्बर और खेरखस जाटों के कबीले हैं. चोल मध्य एशिया और दक्षिण भारत में भी हैं. मृच्छ्कटिका में इनके राजा का नाम खेरखान कहा गया है. यहाँ खेरसाओं और खेरखान का एक ही अर्थ है. - 'खेर लोगों का राजा'.

भारत, मध्य एशिया, ईरान, यूरोप में कुरु, कुर, केर, कर्ब, कुरूश, कारा और खिर, खैर, खर, खैरबा, खरब का तुलनात्मक अध्ययन करने से ज्ञात होता है कि कुरु और खैर दोनों वंश एक ही समय पर साथ-साथ पाए जाते हैं. हालांकि उच्चारण में मध्य एशिया और यूरोप में 'क' वर्ण 'ख' वर्ण में बदल सकता है, किन्तु यह बदला नहीं है. दोनों वंशों की अपनी अलग पहचान के कारण संभवतः इतिहासकारों द्वारा भी यह सावधानी बरती गयी है.

कविराज योगेन्द्र शास्त्री के 'जाट इतिहास' पृ. २८८ और कैप्टन दलीप सिंह अहलावत के 'जाट वीरों का इतिहास' पृ. १०२४ पर लिखा है -

"भगवान श्रीकृष्ण के पौत्र अनिरुद्ध के पुत्र ब्रज के बड़े पुत्र खिर थे. इनकी परंपरा ने इसके नाम पर खिरवार वंश के जाट आज भी ब्रज के अंतर्गत आगरा जिले में रहते हैं. पथौली इस वंश की अच्छी रियासत रही है. पंजाब में तरण तारण के समीप खण्डूशाह, सांगोकी, शेरों, उसमा, झाली, गोलाबडा, मानकपुरा इस वंश के प्राचीन आर्यों की बस्तियां हैं. मध्य प्रदेश में यह खिरवार शब्द खिनवाल नाम पर प्रसिद्ध हैं. इधर इस वंश के कुछ पुरुष हरदा, होशंगाबाद में जाकर छत्रपति शिवाजी और उनकी परंपरा की सहायता करते हुए 'भौसला बहादुर' की उपाधि से सत्कृत हुए. राव जगभरथ जी के नृसिंह इष्ट थे, इन्होने नरसिंहावतार के दो मंदिर बनवाए और नरसिंहपुर नामक नगरी को बसाया. इनकी परंपरा देर तक इस नगरी पर स्वतंत्र शासन करती रही. इस परिवार (गोत्र) ने हिन्दू और सिक्खों में सामान प्रतिष्ठा प्राप्त की."

उपरोक्त कथ्य में खिरवार और खिनवार को एक ही माना है. जबकि ब्रज में खिरवार और खेनवार (खिनवार) अलग-अलग गोत्र हैं जो कि आपस में एक नहीं मानते. फिर भी अन्य विवरणों को देखते हुए उपरोक्त शेष विवरण सत्य के निकट प्रतीत होता है. ब्रज क्षेत्र में खिर या खेर वंश की स्थापना के बाद संभवतः इनकी एक शाखा पंजाब के तरण तारण क्षेत्र में चली गयी. इस वंश की एक अन्य शाखा राजस्थान में सीकर जिले के झाड़ली गाँव में सन १०९५ ई. में आबाद हुयी. यहाँ पर ये खैरवा कहलाये. सीकर से इस गोत्र के एक पूर्वज भभूत जी ने श्री सन १३५४ में नागौर जिले के जायल के पास झाड़ली गाँव आबाद किया. उस समय नागौर में दिल्ली बादशाह का सीधा शासन था. कालांतर में मुस्लिम शासकों से तंग आकर इनके वंशज बुद्धजी सन १४६० में भुंवाल (मेड़ता परगना) (भंवाल ?) में जाकर बस गए. यहाँ पर इन्होने कुएं खुदवाए. सन १६५९ में इनके वंशज भारमल जी खैरवा की तत्कालीन जागीरदार से अनबन हो जाने से खैरवा वंश के लोग भुंवाल को त्याग कर ग्राम लाम्बा जाटान में आकर बस गए. जहाँ इनकी १० वीं पीढ़ी आबाद है.

अकाल, महामारी एवं विपरीत प्राकृतिक कारणों से मारवाड़ के निवासी देश के अन्य भागों में पलायन करते रहे हैं. सन १८०४ में इनका पलायन मध्य प्रदेश की तरफ होने लगा, जहाँ कृषि योग्य भूमि एवं जल के अच्छे साधन थे. पांच पीढ़ी पूर्व पूराराम जी का परिवार प्रारंभ में हरदा में जा बसा. वर्तमान में हरदा के पास आलनपुर एवं अन्य तीन गाँवों (ताजपुरा,...) में ६५ खैरवा परिवार बसे हैं. लाम्बा जाटान के इंजीनियर रघुवीर सिंह खैरवा वर्तमान में हरिद्वार में बसे हैं.

Note - Kherwara is a town and tahsil in in Udaipur District in Rajasthan. It needs to research its relation with Khirwar Gotra.

Read more at

http://www.jatland.com/home/Khairwa

http://www.jatland.com/home/Khirwar

[lrburdak]

Reservation in Jobs for OBC

अन्य पिछडा वर्ग को प्राप्त आरक्षण की सुविधा जाटों को प्रदान

कई प्रान्तों में जाट जाति को शासकीय सेवाओं में अन्य पिछडा वर्ग को प्राप्त आरक्षण की सुविधा प्रदान की गई है. यहाँ पर विभिन्न राज्य सरकारों द्वारा प्रदान की गई सुविधा के सम्बन्ध में दूरस्थ क्षेत्रों के जाट भाइयों की जानकारी के लिए एवं सुविधाएँ लेने में आने वाली अड़चनों को दूर करने के लिए पिछडे वर्ग की आरक्षण सम्बन्धी जानकारी दी जा रही है. मैनें मध्य प्रदेश सरकार द्वारा दी गई सुविधओं का पूरा विवरण इस थ्रेड में दिया है. अन्य भाई दूसरे प्रान्तों में दी गई सुविधाओं की जानकारी जोड़ सकते हैं.

अधिक जानकारी के लिए जाटलैंड विकी देखें -

http://www.jatland.com/home/Reservation_in_Jobs_for_OBC

[lrburdak]

Suryavansh and Chandravansh

Questions are asked by members about Suryavansh and Chandravansh Kshatriyas.

Suryavansh - These Kshatriya communities claim descent from Surya. One of sons of Brahma was Mārīcha, whose grandson was vivasvān, from whom started Suryavansha. Rama was born in Suryavansh. This page has been updated on Jatland Wiki. See here - http://www.jatland.com/home/Suryavansh

Chandravansh - These Kshatriya communities claim descent from Chandra. One of Brahma's son was Ādī, whose son was Chandra (Soma), from whom started Chandravansh. Krishna was born in Chandravansh. This page has been updated on Jatland Wiki. See here - http://www.jatland.com/home/Chandravansh

We have provided here the entire list of rulers who had been in these categories. Depending on the apical person of your clan you may classify accordingly.

Regards,

[bishanleo2001]

Burdak jee you rock!!!!!!!!
thanks for the information sharing.......

[SALURAM]

lr sirji
gujrat ke deesa(dist. banas kantha) me bhari maatra me jaat rahte hain
jisme kuchh jatiyon ke naam niche likh raha hoon.
lunech,
bhari,
jani,
thori,
in jatiyon ke log sherpura, lakhimpura aur choti dhani aur moti dhani aadi gaonyon me rahte hain .

[rakeshdhaka]

Burdak Sahab,
Banladesh ki rajdhani Dhaka ke east side main ek bahut aacha town hai jiska naam hai JATRABARI(JAT-RA-BARI) jiska bangali main erth hota hai JATTON -KA- GAON.
Lekin History main iska kahin bhi jikar nahin hai.
Oor jab meri posting bangal main thi us time kuch bangali kahte the ki aap kiya bangladeshi (jab vo bangali Jatrabari ka bhi jikar karte the.) ho jo dhaka lagate ho.kiyonki main thodi bahut bangali oor punjabi bhi bool leta hun.
Yedi aap ke paas kahin history main iska (Jatrabari) ka kuch mil jae to dhoondana.
Dhanyevaad.

[lrburdak]

Jātrābāri is a populated place in the Barisāl region of Bangladesh.

The previous name of Jatrabari was Brammonchiron when the best way of reaching this place was a water vessel. In the past, when there was no TV, cinema and electronic entertainment media, the Jatrapala (local Bangla form of drama) was very popular place for recreation. In this area there is a famous Jatramondop. Because of the wide practice of jatra culture, the place name became Jatrabari.

Jatrabari has become one of the one the busiest streets of Dhaka City. Thousands of people visit the place as it is a connection point with a number of districts. There are always huge traffic jams particularly as the street market has captured the footpath illegally. People cannot move easily in Jatrabari.

[ravinderjeet]

Jātrābāri is a populated place in the Barisāl region of Bangladesh.

The previous name of Jatrabari was Brammonchiron when the best way of reaching this place was a water vessel. In the past, when there was no TV, cinema and electronic entertainment media, the Jatrapala (local Bangla form of drama) was very popular place for recreation. In this area there is a famous Jatramondop. Because of the wide practice of jatra culture, the place name became Jatrabari.

Jatrabari has become one of the one the busiest streets of Dhaka City. Thousands of people visit the place as it is a connection point with a number of districts. There are always huge traffic jams particularly as the street market has captured the footpath illegally. People cannot move easily in Jatrabari.


iskaa matalab jaton se iskaa koi sambandh nahi hey.maharastra mey bhi gaon key meley ko jatraa boltey hein.

[lrburdak]

lr sirji
gujrat ke deesa(dist. banas kantha) me bhari maatra me jaat rahte hain
jisme kuchh jatiyon ke naam niche likh raha hoon.
lunech,
bhari,
jani,
thori,
in jatiyon ke log sherpura, lakhimpura aur choti dhani aur moti dhani aadi gaonyon me rahte hain .

Saluram ji,

Can you give village wise Gotras in Banas Kantha district in Gujarat. In that case we can update JL Wiki accordingly.

Regards,

[rakeshdhaka]

Ravinder Bhaiji,
Maharstra main to 96 kulancha itihas main jo Marathi's ke kulon ke aander Gotra's diye hai vo 90% hamare Gotra's se milte hain oor jo Leva Patil hai vo to hamare Gotra's ke sath-2 Choudhari bhi likhte hain.
Isase aalage vahan ek Jagtap Jat bhi ke Jaati ko boola jaata hai.

[SALURAM]

Saluram ji,

Can you give village wise Gotras in Banas Kantha district in Gujarat. In that case we can update JL Wiki accordingly.

Regards,
lr sahab banas kantha jile ke sherpura me mere mamere bhai aur behen ka sasural hain.
unka goutra thori hain. main bahot baar vahan gaya hoon. filhal rajasthan me hoon. yahan se dher sari jankaari ikthha kar raha hoon jatland ke liye.

[ravinderjeet]

Ravinder Bhaiji,
Maharstra main to 96 kulancha itihas main jo Marathi's ke kulon ke aander Gotra's diye hai vo 90% hamare Gotra's se milte hain oor jo Leva Patil hai vo to hamare Gotra's ke sath-2 Choudhari bhi likhte hain.
Isase aalage vahan ek Jagtap Jat bhi ke Jaati ko boola jaata hai.

maharstra mey mey jitney bhi jagtap gotra ke aadmiyon ko milaa hoon wey sab buddhist hein aur chamaar jati sey sambandh rakhatey hein.baaki kanhi aur jagtaap jat hongey to mujhey pataa nahi

[prashantacmet]

धन्यवाद सालूराम जी
आपका गाँव कौनसा है.
बाड़मेर पर मैं पिछले दिनों से काम कर रहा हूँ. २८२ गाँवों की जानकारी जाटलैंड पर जोड़ दी है. ये ऐसे गाँव हैं जिनमें कम से कम एक जाट गोत्र का विवरण जरूर उपलब्ध कराया है. काफी गांवों को नक़्शे पर भी दिखाया गया है. यहाँ देखे:

http://www.jatland.com/home/Category:Villages_in_Barmer

इनके अलावा जाटलैंड पर बाड़मेर के १२३ गोत्र का भी विवरण दे दिया गया है. यह एक बड़ा काम है. जबकि बाड़मेर से यहाँ जाटलैंड पर काम करने वाले कम है. यहाँ देखें

http://www.jatland.com/home/Category:Gotras_in_Barmer

जब किसी गाँव को एडिट कर रहे होते हैं तो वहां की और जानकारियां भी प्रकाश में आती हैं वे भी यहाँ जोड़ देते हैं.

मैंने यह पाया की बाड़मेर के जाट किसान अपने समुदाय के प्रति ज्यादा समर्पित और सामूहिक कार्य के लिए दिल से दान देते हैं. यह देखिये कल्याणपुर गाँव में एक दिन में ३५ लाख रूपये छात्रावास के लिए इकट्ठे हो गए . देखें:

http://www.jatland.com/home/Kalyanpur

बलदेव राम मिर्धा शिक्षण संस्थान छात्रावास का शिलान्यास

१५ अक्टूबर २००९ को कल्याणपुर में राजस्व मंत्री हेमाराम चौधरी के मुख्य आतिथ्य में बलदेव राम मिर्धा शिक्षण संस्थान छात्रावास का शिलान्यास किया गया. इस अवसर पर पाली संसद बद्रीराम जाखर, बाड़मेर सांसद हरीश चौधरी, जोधपुर पश्चिम जाट समाज अध्यक्ष पोकरराम चौधरी उपस्थित थे.

इस अवसर पर दान दाताओं से ३५ लाख रुपये का दान प्राप्त हुआ. इन दान दाताओं में मुख्य जाट लोग थे:

* लालाराम रामाराम राड़ निवास सुमंडल , जोधपुर ने छात्रावास के लिए करोड़ों रुपये की भूमि दान दी.

* सांसद हरीश चौधरी..... १० लाख
* मदन प्रजापत विधायक..... ५ लाख
* सांसद बद्रीराम जाखड़..... २ लाख
* राजाराम मूंढण, ग्वालनाडा..... २ लाख
* बागाराम पूनिया, ग्वालनाडा.....२ लाख
* राजाराम, ग्वालनाडा..... विशेष योगदान


* जसराज प्रहलाद धतरवाल, सोमेसरा बायतू.....२ लाख

* राणाराम मूंढण, भगोणियों की ढाणी.....२ लाख
* सताराम मूंढण के पुत्र, भगोणियों की ढाणी.....२ लाख


* कानाराम गोदारा, थोरियों की ढाणी.....२ लाख
* लालाराम थोरी के पुत्र, थोरियों की ढाणी..... २ लाख
* हुकमाराम थोरी के पुत्र, थोरियों की ढाणी.....२ लाख
* प्रताप थोरी, थोरियों की ढाणी.....२ लाख
* प्रतापराम थोरी, थोरियों की ढाणी..... ५१ हजार
* हड्मान राम थोरी, थोरियों की ढाणी..... २१ हजार
* कानाराम गोदारा, थोरियों की ढाणी..... विशेष योगदान
* गिरधारीराम थोरी, थोरियों की ढाणी..... ११ हजार


* सोनाराम धतरवाल के पुत्र, धतरवालों की ढाणी.....२ लाख
* मोहन लाल धतरवाल के पुत्र, धतरवालों की ढाणी.....२ लाख


* पूनाराम सऊ के पुत्र, कल्याणपुरा.....२ लाख
* लाखाराम मंडा के पुत्र, कल्याणपुरा.....२ लाख
* सताराम धतरवाल, कल्याणपुर..... १ लाख
* सगरोनी धतरवाल, कल्याणपुर..... १ लाख
* पातराम सारण, कल्याणपुरा..... ११ हजार

* प्रभुराम मईया के पुत्र, नेवरी .....२ लाख
* थींया राम मईया, नेवरी..... ११ हजार

* रतनाराम लेगा, कपूरड़ी..... २१ हजार
* मांगी लाल तेतरवाल, कपूरड़ी..... ११ हजार

* लाबूराम गोदारा, बलाऊ जाटी..... ११ हजार
* राजाराम मूंड, बलाऊ जाटी..... ११ हजार



* धोकलराम देवाराम पालियाल, बांकियावास कला..... २ लाख
* मोहनराम गोदारा, रूपजी राजाबेरी..... ११ हजार

* पदमाराम धतरवाल के पुत्र, चारलाई बायतु.....२ लाख
* दुर्गाराम पूनिया के पुत्र, चिचडली जोधपुर.....२ लाख

* हीराराम नारणा राम मूंढण के पुत्र, नागौरी की ढाणी.....२ लाख
* नैनाराम धायल, अराणा चौहान..... ११ हजार

* गंगाराम सिंयोल, परेऊ हाल पटाऊ..... ५१००

* लालाराम राड़, सुमंडण जोधपुर..... १ लाख

सन्दर्भ - जाट समाज पत्रिका, आगरा, नवम्बर २००९, पृ. २८
Burdak ji, Why most of the rajasthani jats suffix their names with "ram". any clue?

[rakeshdhaka]

Bhai Ravinder,
Jo aakela Jagtap likhte hai vo to macheli pakadne wale hote hai.Mere saath bhi ek Havildar Jagtap D.T. tha maharastra ka.
Lekin Jagtap Jat unse aalag jati hai.Jo aap Maharastra ki OBC list mai dekha sakte ho oor jo " 96 Culancha Itihas main jakar dekh sakte ho.

[rakeshdhaka]

Bhai Prashant,
Rajput ke Raj me Rajasthan main Rangeen pagdi bandhane per,Orton ke abhushan pahanane par, Naam ke peche Singh lagane par rook thi oor to oor Jat school main nahi paad sakta tha.
Please read the biograrhy of Swami Keshwanand on our jatland website. or our history.

[lrburdak]

प्रशांतजी ,
नाम ब्राहमण द्वारा रखा जाता है और लम्बे समय राजस्थान में जागीरदारी का प्रभाव सभी जातियों पर था. जागीरदारों ने कुछ रोक लगा रखी थी. सिंह लगा नहीं सकते थे. प्रसाद आदि बीच के नाम ब्राह्मणों के लिए थे. जाट आपस में मिलने पर राम-राम से संबोधन करते हैं. ब्राहमणों ने राम जाटों के बीच के नाम लगाना शुरू कर दिया. आजकल लड़के राम नहीं लगाते हैं. पर पुराने सब लोग आजादी के तुरंत बाद के हैं जहाँ यह प्रभाव चलता रहा. गावों में अभी भी चल रहा है.

[ravinderjeet]

प्रशांतजी ,
नाम ब्राहमण द्वारा रखा जाता है और लम्बे समय राजस्थान में जागीरदारी का प्रभाव सभी जातियों पर था. जागीरदारों ने कुछ रोक लगा रखी थी. सिंह लगा नहीं सकते थे. प्रसाद आदि बीच के नाम ब्राह्मणों के लिए थे. जाट आपस में मिलने पर राम-राम से संबोधन करते हैं. ब्राहमणों ने राम जाटों के बीच के नाम लगाना शुरू कर दिया. आजकल लड़के राम नहीं लगाते हैं. पर पुराने सब लोग आजादी के तुरंत बाद के हैं जहाँ यह प्रभाव चलता रहा. गावों में अभी भी चल रहा है.

singh sabad kaa paryog sikhon key dasham guru ne shuru kiyaa thaa 350 saal pahaley ,uskey pahaley to naam ke saath singh sabad kaa paryog koi nahi kartaa thaa , aur jaatton ney hi pahaley punjab mey(puranaa punjab) hi shuru kiyaa gayaa thaa ,rajputon kaa to hak hi nahi bantaa rokney kaa.aanandpur sahib mey pahali baar punj payaaron ney singh naam dhaaran kiyaa thaa.

[SALURAM]

lr burdak sahab aisa nahin hain ki sirf jaton ke naam ke pichhe ram laga hota hain rajasthan me.
rajasthan ke pahle mukhyamantri shri tikaram paliwal the.
ram ko naam ke pichhe lagana purani parampara hain na ki kisi rajputon ka darr.

[jakharanil]

Uncle gi u r saying correct....
Aaj kl bhi kai dist me eska chaln h... Nagour, Jodhpur, Badmer, Pali, Bikaner n Jeslmer.

Bt today Girls are also using the '' Singh ''


प्रशांतजी ,
नाम ब्राहमण द्वारा रखा जाता है और लम्बे समय राजस्थान में जागीरदारी का प्रभाव सभी जातियों पर था. जागीरदारों ने कुछ रोक लगा रखी थी. सिंह लगा नहीं सकते थे. प्रसाद आदि बीच के नाम ब्राह्मणों के लिए थे. जाट आपस में मिलने पर राम-राम से संबोधन करते हैं. ब्राहमणों ने राम जाटों के बीच के नाम लगाना शुरू कर दिया. आजकल लड़के राम नहीं लगाते हैं. पर पुराने सब लोग आजादी के तुरंत बाद के हैं जहाँ यह प्रभाव चलता रहा. गावों में अभी भी चल रहा है.

[SALURAM]

Uncle gi u r saying correct....
Aaj kl bhi kai dist me eska chaln h... Nagour, Jodhpur, Badmer, Pali, Bikaner n Jeslmer.

Bt today Girls are also using the '' Singh ''

anil ji yeh koi samanton ka jor nahin tha. aapne jin jillon ke naam diye hain kya vahan par jagirdaron ke raj se pehle ke jat naam bata sakte hain jinme ram nahin laga hua tha.

aur kuchh log kumar, lal jaise sambodhan apne naam ke pichhe lagate hain yeh kahan se aaye?

[jakharanil]

Burdak uncle gi,
Pls look t matter...


anil ji yeh koi samanton ka jor nahin tha. aapne jin jillon ke naam diye hain kya vahan par jagirdaron ke raj se pehle ke jat naam bata sakte hain jinme ram nahin laga hua tha.

aur kuchh log kumar, lal jaise sambodhan apne naam ke pichhe lagate hain yeh kahan se aaye?

[upendersingh]

नाम के पीछे 'सिंह' शब्द लगाने की शुरुआत सिखों ने की थी, यह एक गलत जानकारी है. वास्तविकता यह है कि 'सिंह' की परंपरा बहुत पहले से है. सिखों ने तो बस इसे अपनाया 1699 में. 1700 ईस्वी के आस-पास जन्मा मध्य प्रदेश का शक्तिशाली जाट राजा भीम सिंह राणा इसका सबूत है...इससे पहले भी अपने नाम के पीछे 'सिंह' लगाने वाले कई राजपूत शासक हुए हैं.

---------------------------------------------------------------------------------------------------------------

Singh Hindi: सिंह singh, (Punjabi: ਸਿੰਘ, Gujarati: સિંહ sinh) is derived from the Sanskrit word Siṃha meaning "lion". It is a common title, middle name, or surname in Northern India used initially by the Kshatriyas (warriors). In 1699 the name was adopted in Punjab by adherents of the Sikh faith, according to the wishes of Guru Gobind Singh.

Singh was first used as a surname by Ahir kings of Nepal and later by the Gurjara-Pratiharas beginning in the 7th century. James tod says that it has been common practice among the Rajput men to have Singh as their middle name
-----------------------------------------------------------------------------------------------------------------------------------
History of 'Singh' (http://en.wikipedia.org/wiki/Singh)

[VirJ]

नाम के पीछे 'सिंह' शब्द लगाने की शुरुआत सिखों ने की थी, यह एक गलत जानकारी है. वास्तविकता यह है कि 'सिंह' की परंपरा बहुत पहले से है. सिखों ने तो बस इसे अपनाया 1699 में. 1700


Sikhs never claimed they started Singh. Guru Sahib when visited Rajasthan and nearby areas saw people using this and when he came back asked every one to use this. Singh for a boy, Kaur for a girl. He wanted casteless society that's why he didnt want people to use their surname. But still people use it and discriminate on its basis. But some true followers still dont use their sirnames.

This "Ram" name was, as told to me by a brahmin, is advised by the brahmin while giving the name to the baby. He would say "Ladke me bhagwan ka naam laga dena", hence people use Ram. This is what a brahmin told me years ago.

[ravinderjeet]

re, kahan ttew burdak ttere me itna dimagg aa gaya?

nanadal ji ! kayaa aap sammaan purawak ambodhit nahi kar saktey?

[SALURAM]

Burdak uncle gi,
Pls look t matter...

burdak ji aap ne abhi tak is metter ko vapas reply nahin di hain?

[lrburdak]

I was searching old records. We have one article on Bigga Ji Jakhar (1301 - 1336) - Folk-deity of Jangladesh area of Rajasthan.

इनके पिताजी का नाम राव महेंद्र जी (राव महुण जी) तथा दादा जी का नाम महाराजा लक्ष्मन सिंह चुहड़ जी था.

It means some Jats used Singh surname in 13th century as is clear that Grandfather of Bigg Ji Jakhar was महाराजा लक्ष्मन सिंह चुहड़.

You can see it on Jatland Wiki at http://www.jatland.com/home/Bigga_Ji_Jakhar

[dndeswal]

.

Two more books written by Swamy Omanand have been added at Jatland Wiki. These are: (i) व्यायाम का महत्व (ii) नेत्र रक्षा.

These can be accessed through the following page:

http://www.jatland.com/home/Jatland_Library/Jat_history_books_in_Hindi (http://www.jatland.com/home/Jatland_Library/Jat_history_books_in_Hindi)

A very Happy and Prosperous New Year to all Jatlanders.


.

[deependra]

.

Two more books written by Swamy Omanand have been added at Jatland Wiki. These are: (i) व्यायाम का महत्व (ii) नेत्र रक्षा.

These can be accessed through the following page:

http://www.jatland.com/home/Jatland_Library/Jat_history_books_in_Hindi (http://www.jatland.com/home/Jatland_Library/Jat_history_books_in_Hindi)

A very Happy and Prosperous New Year to all Jatlanders.


.

I read both the books 3-4 years back. Both of them are very good books. Thank you so much for uploading them here.

[lrburdak]

देशवाल जी बहुत अच्छा योगदान है. योग पर भी सचित्र सेक्सन जोड़ा जाना उचित होगा.

[dndeswal]

देशवाल जी बहुत अच्छा योगदान है. योग पर भी सचित्र सेक्सन जोड़ा जाना उचित होगा.


बुरडक जी, पतञ्जलि योगपीठ द्वारा प्रकाशित कुछ पुस्तकें है जिनमें योगासनों का सचित्र वर्णन है । उन सबका कापीराइट उनके पास है, इसलिये उनकी अनुमति बगैर उनका प्रकाशन यहां मुश्किल है ।

फिलहाल, स्वामी ओमानन्द द्वारा लिखित आयुर्वेद से संबन्धित एक और पुस्तक "भारतीय जड़ी-बूटी - जामुन" जाटलैंड विकि पर अपलोड कर दी है -

http://www.jatland.com/home/Jaamun

आयुर्वेद आजकल काफी लोकप्रिय हो रहा है । आशा है स्वामी ओमानन्द द्वारा लिखित और अब जाटलैंड पर ऑन-लाइन उपलब्ध इन पुस्तकों से सभी लाभान्वित होंगे ।


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[lrburdak]

धन्यवाद देसवाल जी

[lrburdak]

हिन्दी भाषा में जाट इतिहास
जाटलैंड पर इतिहास अब तक अंग्रेजी में ही लिखा जा रहा था. अब हिन्दी में उपलब्ध करने का प्रयास किया गया है. जाटलैंड का इतिहास पेज यहाँ खोलें.

http://www.jatland.com/home/History

इसमें अभी तीन लेख हिन्दी में जोड़े हैं आप अब और जोड़ सकते हैं !!!

[lrburdak]

जाट और धर्म

यह लेख जाटलैंड पर नया जोड़ा गया है. सदस्य विस्तार करना चाहेंगे

http://www.jatland.com/home/Jat_Aur_Dharm

[lrburdak]

Important Dates

http://www.jatland.com/home/Important_Dates

This is the list of Jats known at National level with their names. Now it has been arranged in 1). Alphabetical order in first table and 2). Dates of Birth and Dates of Death arranged month wise in second table.

This is done to make easy the search of a date in particular month. Or to know who are famous Jats whose DOB and DOD are in a particular month.

A link to this page is provided from the main page now.

Regards,

[lrburdak]

Barmer Informations updated

Shree Joga Ram Saran (http://www.jatland.com/home/Joga_Ram_Saran) from Barmer (http://www.jatland.com/home/Barmer)sent me his book titled 'Barmer Ke Jat Gaurav' in Hindi. With his permission I have added all the information about history of Barmer , people of Barmer, Role of Barmer in movement for reservation in jobs, Jat monuments and Jat Institutions in Barmer District etc. on Jatland Wiki.

Barmer is considered to be remotest of districts in India but is having latest information updated on Jatland.

We may do it for other districts also !!!

[lrburdak]

Towns and Villages of Chauhan Dominions

The history of many Jat clans merges into the history of Chauhan. I have searched places mentioned in the Chauhan history in various records and identified them as on today. This has been given on Jatland Wiki at Towns and Villages of Chauhan Dominions

[dndeswal]

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God has blessed India with rare trees, plants and herbs which could give new life to any ailing human being. Unfortunately, our present-day school education does not teach us even a tiny particle of our traditional knowledge of medicine which has been continuing since Vedic times.

One wild plant which is so commonly found all over India and has exceptional medicinal value, is ‘Aak’ which is a small to medium-sized shrub. The generic name of this plant is Calotropis and its two common varieties are Calotropis gigantean and Calotpropis Procera.

Except for the common notion that Aak is a poisonous plant which could lead to blindness if its juice (milk) is put in the eyes of a human being, very little is known about this phenomenal plant which, actually, has the highest medicinal qualities.

I have prepred wiki version of another book of Swami Omanand named घरेलू जड़ी बूटी -आक and uploaded at Jatland Wiki. It can be read at the following URL:

http://www.jatland.com/home/Aak


आप सब भी पढ़ें और लाभ उठायें ।

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