phoolkumar
October 27th, 2012, 11:44 AM
is dhaage mein main aisi kahaavten la raha hu jinke kaaran hum Jats ko kai baar chhota mahsoos karna padta hai ya doosre neecha dikhaane ki kosis karte hain:
1) Jat re Jat, 16 Duni 8 (vyapari varg dwara khunnas mein ghada hua jumla):
16 duni 8 ki kahavat vyapari varg dvara khunnas mein aake Jat ko demoralize aur vide of self-confidence karne ke liye ghadi gai thi. Puraane jamaane mein jab kabhi ye khabren uthati ki falana jat vyapaari banne ja raha hai to saare vyapari usko har is-us kone-chouraahe par gherte aur vyapaar ki aarithik aur bahi-khata sambhandhi swaal poochhte to Jat vyapar se kheti ko laabh pahunche aise jwaab deta. Ab dega bhi kyon nahin, kheti se nikal ke jo vyapari banega to wo pahle-pahal to vyapar ko kheti ke idrh-girdh hi sochega na.
To ispe vyapariyon ne kaha arey aise to tu nuksaan kar lega. Kyonki vyapaariyon ke liye vyapar kheti ko faaida pahunchane ke liye thode hi hota hai unko to apne vyaparik samrajay failaane hote hain. So un vyapaariyon ne jat ko apne vyapar ke liye ek dar mana, ki agar ye jat wakai mein vyapar mein aa gaya to sara faida kheti ko dega aur kisan bhi fir isi se samaan khareedenge to tumhara kyaa hoga ? ispe vyapariyon ne us jat ke honsle ko todne ke liye jumla nikaal diya ki « jat o jat 16 duni 8 » ki tu to 16 lagayega aur 8 kamayega.
isliye kisi bhi jat ya kisaan bhaai ko is jumle se chhota mahsoos karne ki jaroorat nahin hai. Aur aaj shahar-gaon-gali-nukkad ke har chouraahe par Jats aur kisaan ke ladko ne hi dukaanen kholi hui hain. Lekin shayad yah kahavat unhe bhi daraati ho to is dar se baahar nikal vyapar kijiye.
2) Jat ki akal ghutnon mein hoti hai:
Ab koi kyaa kare, jat ka pesha hi hai, kheti. Jahaan dimaagi akl se jyada sharirik taakat ki jaroorat padti hai. Aur sharirik taakat ke liye aapke sharir ke majboot hone ke saath pairon mein jaan jaroori hoti hai taaki chala ja sake. Kyonki jat ka kaam aisa hai ki usko din bhar koshon chalna padta hai, chaahe fir wo ek kille ke ander khaad-dawai maarne ke liye chalna ho ya kharpatvaar ukhadne ke liye ya naali samarne ke liye.
To jat tabhi ooth ke kaam pe chalta hai jab uske pair anumati den, warna har jat ya kisaan ko ye kahte hue to suna hi hoga ki bhaai aaj to « paan (foot/ankle) bhi jwaab dege ». to batao aise mein dimaag ki akal bhi kya kar legi...khaad khadi ho ke wo maar sakti nahin, kharpatwar wo paad sakti nahin.....to yahaan se uski aadat pad jaati hai har kaam pe chalne se pahle apne pairon ki yaani ghutnon ki taakat durust karna.
Ab batao aise jat kisaan se koi aake bahi-khaaton ki baat karega to yahi kahega na ki tu raha nira jat ka jat, ghutnon se sochta hai. arey himmat hai to uske barabar kassi-kasola pakad ke dekho na
Koi maane ya na maane, par jo sara din, gaddon pe baith ke bahi-khaaton ka kaam karte hon, unke shareer ko araam milne se unke dimaag tej chalte hain ktonki unko sharirik usaan (hosh) rahte hain, aur wo 24 ghante usi kaam mein rahte hain...jaise ki ek jat kheti ke kaam mein.
Lekin jisnen bhi apna kheti ka dhandha badla, uski doosri ya teesri peedhi ne apne naye kary-kshetra mein jhande gaade hain....halanki gaad to kisaan rahte hue bhi sakte hain, parntu mitti ki maar kisi na kisi mod pe aake to sharir ko tod hi deti hai.
Jajmaanon! aapko yah dhaga pasand aaye to aaiye aisi tamaam kahavton ki murmmat karen.......
1) Jat re Jat, 16 Duni 8 (vyapari varg dwara khunnas mein ghada hua jumla):
16 duni 8 ki kahavat vyapari varg dvara khunnas mein aake Jat ko demoralize aur vide of self-confidence karne ke liye ghadi gai thi. Puraane jamaane mein jab kabhi ye khabren uthati ki falana jat vyapaari banne ja raha hai to saare vyapari usko har is-us kone-chouraahe par gherte aur vyapaar ki aarithik aur bahi-khata sambhandhi swaal poochhte to Jat vyapar se kheti ko laabh pahunche aise jwaab deta. Ab dega bhi kyon nahin, kheti se nikal ke jo vyapari banega to wo pahle-pahal to vyapar ko kheti ke idrh-girdh hi sochega na.
To ispe vyapariyon ne kaha arey aise to tu nuksaan kar lega. Kyonki vyapaariyon ke liye vyapar kheti ko faaida pahunchane ke liye thode hi hota hai unko to apne vyaparik samrajay failaane hote hain. So un vyapaariyon ne jat ko apne vyapar ke liye ek dar mana, ki agar ye jat wakai mein vyapar mein aa gaya to sara faida kheti ko dega aur kisan bhi fir isi se samaan khareedenge to tumhara kyaa hoga ? ispe vyapariyon ne us jat ke honsle ko todne ke liye jumla nikaal diya ki « jat o jat 16 duni 8 » ki tu to 16 lagayega aur 8 kamayega.
isliye kisi bhi jat ya kisaan bhaai ko is jumle se chhota mahsoos karne ki jaroorat nahin hai. Aur aaj shahar-gaon-gali-nukkad ke har chouraahe par Jats aur kisaan ke ladko ne hi dukaanen kholi hui hain. Lekin shayad yah kahavat unhe bhi daraati ho to is dar se baahar nikal vyapar kijiye.
2) Jat ki akal ghutnon mein hoti hai:
Ab koi kyaa kare, jat ka pesha hi hai, kheti. Jahaan dimaagi akl se jyada sharirik taakat ki jaroorat padti hai. Aur sharirik taakat ke liye aapke sharir ke majboot hone ke saath pairon mein jaan jaroori hoti hai taaki chala ja sake. Kyonki jat ka kaam aisa hai ki usko din bhar koshon chalna padta hai, chaahe fir wo ek kille ke ander khaad-dawai maarne ke liye chalna ho ya kharpatvaar ukhadne ke liye ya naali samarne ke liye.
To jat tabhi ooth ke kaam pe chalta hai jab uske pair anumati den, warna har jat ya kisaan ko ye kahte hue to suna hi hoga ki bhaai aaj to « paan (foot/ankle) bhi jwaab dege ». to batao aise mein dimaag ki akal bhi kya kar legi...khaad khadi ho ke wo maar sakti nahin, kharpatwar wo paad sakti nahin.....to yahaan se uski aadat pad jaati hai har kaam pe chalne se pahle apne pairon ki yaani ghutnon ki taakat durust karna.
Ab batao aise jat kisaan se koi aake bahi-khaaton ki baat karega to yahi kahega na ki tu raha nira jat ka jat, ghutnon se sochta hai. arey himmat hai to uske barabar kassi-kasola pakad ke dekho na
Koi maane ya na maane, par jo sara din, gaddon pe baith ke bahi-khaaton ka kaam karte hon, unke shareer ko araam milne se unke dimaag tej chalte hain ktonki unko sharirik usaan (hosh) rahte hain, aur wo 24 ghante usi kaam mein rahte hain...jaise ki ek jat kheti ke kaam mein.
Lekin jisnen bhi apna kheti ka dhandha badla, uski doosri ya teesri peedhi ne apne naye kary-kshetra mein jhande gaade hain....halanki gaad to kisaan rahte hue bhi sakte hain, parntu mitti ki maar kisi na kisi mod pe aake to sharir ko tod hi deti hai.
Jajmaanon! aapko yah dhaga pasand aaye to aaiye aisi tamaam kahavton ki murmmat karen.......