sumitsehrawat
June 14th, 2005, 05:17 PM
"It is good for us to see that the animal within us dies so that the man within us can live", is a profound statement by a modern scientist. Man becomes man only when he is able to rise beyond life in the five senses. Until this century, Science believed that through the senses alone, reality could be investigated and apprehended. The truth discovered through sense perception were considered unchallengeable. But the cocksureness is gone today. Biologists, especially, have started thinking at another level.
For long, evolution was organic. Progress was marked by species developing new, more complicated organ. But with the appearance of man, a revolution has taken place. The growth of man is marked not by new organs but by changes in his psyche. An animal is governed by instincts, but men, by values. Human evolution is the story of man's search for values. The world of the senses can give us the comforts and facilities that characterise consumerism, but not the eternal values that enrich the soul. This has been clearly stressed by the upanishads, which speak of two types of knowledge, the "relative" and the "absolute". When sage Narada approached Sanatkumara for instruction, the latter asked him what knew already. narada reeled off an impressive list of 18 sciences he had mastered. Sanatkumara pointed out that these constitute only the relative. The "absolute" is that by which the Imperishable is attaned.
Our misery results because of identifying ourselves witht the body. The first step in spiritual discipline is transcending the body consciousness. Our instinct is to be selfish. In social and political life we see how selfishness rules the roost. Sri Ramakrishna, whose life was a veritable spiritual laboratory wherein he personally tested and revalidated the Upanishadic dicta, speaks of the 'unripe ego' and the 'ripe ego'. The former is the 'selfish gene' which has consideration only for itself - and Devil taking. The ripe ego, on the contrary, is a refined one, which has expanded in unselfishness and cares for the others. Real spirituality consists not in fellowmen, not minding personal inconvenience and sacrifice.
March 25, 1992
The Hindu
For long, evolution was organic. Progress was marked by species developing new, more complicated organ. But with the appearance of man, a revolution has taken place. The growth of man is marked not by new organs but by changes in his psyche. An animal is governed by instincts, but men, by values. Human evolution is the story of man's search for values. The world of the senses can give us the comforts and facilities that characterise consumerism, but not the eternal values that enrich the soul. This has been clearly stressed by the upanishads, which speak of two types of knowledge, the "relative" and the "absolute". When sage Narada approached Sanatkumara for instruction, the latter asked him what knew already. narada reeled off an impressive list of 18 sciences he had mastered. Sanatkumara pointed out that these constitute only the relative. The "absolute" is that by which the Imperishable is attaned.
Our misery results because of identifying ourselves witht the body. The first step in spiritual discipline is transcending the body consciousness. Our instinct is to be selfish. In social and political life we see how selfishness rules the roost. Sri Ramakrishna, whose life was a veritable spiritual laboratory wherein he personally tested and revalidated the Upanishadic dicta, speaks of the 'unripe ego' and the 'ripe ego'. The former is the 'selfish gene' which has consideration only for itself - and Devil taking. The ripe ego, on the contrary, is a refined one, which has expanded in unselfishness and cares for the others. Real spirituality consists not in fellowmen, not minding personal inconvenience and sacrifice.
March 25, 1992
The Hindu