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Dear Brahm - Rakesh- Renu- Sunil and Jitander
Thank you very much for your open support for a noble cause.
This is History of Reservation.
It start from 15% for 15 yrs and now 68% in some states.
It will never end in India. 3% Jats have no match to 68 %.
Yah katam hone wali Bimari nahi hae.
kisi ko baham hae to kardo khatm- good luck to them.
JB road per Aadrash samaj nahi bante.
Aadrash samaj bante hae khet-khliyano mae.
Jab dusare Farmers caste ko resrvation mile gaya
to jats ko bhi apna rasancard 3% ka banbana chahiye.
Apne hise ki Chini aur rasan ka quata lo- mehnat karo.
Andhere mae bathe ho- Apne hise ka Teal- Petral- Bijli
leakar Ghar mae Diva bati - Bijli to Jalao.
Andher maei TotaRam aur JatRam ka jutt bajj raha.
Apas mae ladna chhod do- problem sy ladoo
aur apas mae ladna hae teal ko quata lekar
Diva chas kar Ladoo- kuch maja to aayega.
vah bat hae- Tota mae Jat ky lugai ny ky gadhi
ny pita kar- Lugai to abhi sarkari hogai.
Bechari Gadhi ki maar aagye. Jat ka sara gusa gadhi per.
Agar Jats unity nahi rakh sakte to alag ho jao.
Apas mae family mae rooj ki ladai aachi nahi hae.
Yad rakhna- Yah Jat kisan ka Economical Right hae.
Ham kisi BP Singh ya Arjun singh sy Bhekh nahi maag rahe.
Yah jat kisan ky Adhikar aur nokari- education ki ladai hae.
Jab CH- Devilal BP singh ko nahi roksake
Tum Arjun singh ko Rokne wale kis khet ki muli ho.
Himat hae to rokdo- No resevation on caste.
Equal rights to all. fare and free competion
This is History of CH. Devilal.
It all began, and ended, in the Byzantine maze of intrigue and skulduggery of the Delhi durbar. And as is generally the case -- in war, politics or corporate restructuring -- the foot soldiers were the cannon fodder.
When Haryana strongman Chaudhary Devi Lal, also the deputy prime minister at that time, had flexed his muscles along with a crowd of over 500,000 at Red Fort in Delhi a certain Vishwanath Pratap Singh got jittery. He had ascended the throne of the prime minister quelling challenges by many, among them Lal.
Conventional wisdom suggests that V P Singh realised the only way to checkmate Devi Lal within the loose conglomeration that he headed was to unleash the caste card. And that he did, extremely well in foresight, by dusting the mothballed Mandal Commission report.
Singh's 'altruistic motives' of social justice apart, for many the report meant an end of a dream. Nowhere was the shattered dream more evident than in the corridors of the Jubilee Hall hostel in Delhi University's North Campus. Dominated by students from Bihar, most had migrated to the capital having lived, slept and breathed civil services. Suddenly, overnight, their chances had been halved by an executive diktat. (For the uninitiated Delhi University is divided into North Campus, where the older colleges are located, and South Campus, populated by newer ones)
Brilliant minds, young, eager and keen to make a mark in the world, if pushed to a corner by apparent injustice can only spark off one thing -- rebellion. And that was exactly what was plotted in the mess rooms of the hostel.
By a certain quirk of fate, I was privy to the many discussions on how the agitation was to be moulded. After several brainstorming sessions we were clear about three things -- no violence, no inconvenience to ordinary folks and novel methods of protest.
The basic premise of the anti-Mandal Commission agitation was simple. Why should an essentially divisive element and a carry over of the traditional society be a factor in determining something as modern as jobs? Why should people be divided on the basis of surnames? And why, oh why, should merit be not the first, foremost and the only factor in determining who stood face in job race?
An agitation aiming to attract attention without violence and inconvenience to daily commuters requires out of the box thinking. No one knows who thought of it first, but a slogan had the usually ham-handed Delhi Police pussyfooting when it came to beating us down. "Andar ke baat hai, Delhi police hamare saath hai," we would shout, and the normally reticent and the burly cops would break out into a smile. For almost a month the cops refused to baton charge us, often going against the orders of their superiors.
Another method we hit upon was that of redesignating key crossings in Delhi as Kranti Chowks (Revolution Squares). Some students camped there indefinitely, while others would converge at certain times of the day to let people know why we were so worked up. Two of them, one at DU and another at AIIMS Safdarjung, were set up where we would stop motorists for 15 minutes every hour or so explaining our position patiently. Many, instead of getting angry, would actually offer us to drop us back to our colleges.
One among many given the task of organising South Campus colleges, my first brush with Rajiv Goswami was at one of the 'awareness' meetings at Deshbandhu College. A natural leader Goswami did not hide his political aspirations. He wanted to contest the college presidential elections, and he told me as much that he saw his involvement in the agitation as a stepping-stone to university politics. But personal gains aside, he had fire in the belly and a sense of being wronged. He, like many, could not understand for the good lord why merit was not the first, and the only, criteria for jobs.
Unlike the North Campus, the South Campus is not a single cluster. While Sri Venkateswara, Atma Ram Sanatam Dharam, Motilal Nehru, Ramlal Anand, Jesus and Mary and Maitreyi colleges comprised one cluster, Deshbandhu, Bhagat Singh and College of Vocational Studies comprised another. In addition there were one-off colleges, like Dyal Singh, which were located in other parts of the city.
For an agitation, logistically, South Campus provided a greater challenge than the North simply due to its scattered nature. As a natural leader, Rajiv Goswami quickly took on the mantle of a magnet for the Deshbandhu cluster, while we got busy with the Venkateswara cluster.
With the cops refusing to use force, popular support in our favour and Devi Lal breathing down V P Singh's neck, the Raja of Manda was desperate to break the back of the agitation.
And he did it in one stroke by dangling the carrot of reservations to the Jats. Devi Lal was partly mollified and backed off. The Jats who had joined the agitation saw no reason to carry on. The effect was most apparent in the Jat-dominated Delhi Police. The velvet glove was off and brutal force was used to break up processions and the Kranti Chowks were under siege.
The support from the Jat-dominated colleges like Motilal Nehru college, Ramlal Anand college and ARSD college vanished overnight. The unity of purpose evaporated, and the cause started withering.
It was at this time Rajiv Goswami called for a meeting at his college, the Deshbandhu. Thousands gathered that day, but no one imagined what was about to happen. When I saw flames leaping out some 15 metres ahead of me, my first thought was that the burning effigy should not lead to violence. Several screams later, it hit me. It wasn't an effigy. It was a flesh and blood human being. It was Rajiv Goswami.
" A society which worships incompetence, where not ability but want is the criterion for reward shall be doomed. "
Karam Yogi Bano. Hamne kis tarah Education li- Kase NDA- Competive Exams mae top kiya- aaj ki generation such bhi nahi sakti.
London- Cambridge- UK- USA mae Merit ky aadhar per compete kiya hae
My family will always fight on merit and talent.
never take advantage in future for reservation.
But lots of family in my village need help badly.
kitne jats family han jo education aur merit
ky aadhar per compete kar sakti han
India mae 1000 aur International level per 100.
kahan hae Jatoo ky pas Standrad ki top education.
CH Bansi lal ky time mae 2.5 educated jat they.
Abhi 1% muskil sy hongy. yah kae generations
ky balidan aur kadi mehnat parinam hota hae.
Siraf Laptop co nae dae diya ya kharid liya
jasa asan kam nahi hae.
Khelni mhalni mata dekhi
haad phod kar dhasi nahi
Internet ky pahalwan
kisi marad jat sae fanse nahi
Chandan mae khusbo hoti-
Pathar per ghisna padta hae.
Gudadi mae Lal hote han.
per sabhi mae perkhane
tarasane ki talent nahi hoti.
India mae Talent JB road per
bhikh magkar bhukhi marjati hae.
Pagadi Sambhal Ohh Jataa
