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Thread: History of great Dhaka's- "Dhaka Gotra".

  1. #21
    contd..
    JAMAL GARHI:


    The ruins of a monastery and a beautiful courtyard of stupas are on a hill-top overlooking the village 15 km north of Mardan. The view including Takht-i-Bhai and Shahbaz Garhi, is especially grand at sunrises sunset.





    KOHAT:


    Kohat is basically a cantonment with in it is the Garrison Town. The main road by passes it, but it is worth going through the centre to see the old British establishments.





    KAFIR KOT FORTS:

    On the way to Chashma Barrage (from D.I. Khan), The Southern Kafir Kot Fort stands on low (Marwat) hills and is clearly visible from the road. Kike the Northern Kafir Kot Fort, 38 km further up the Indus, it was built at the time of the Hindu Rajput Kingdom (8th to the 10th century) and was destroyed by Mahmud of Ghaznavi in the 11th century. Neither fort was rebuilt.





    I am requesting to all our brother.Please don't move this thread to any where because,It is carrying some historical facts to develope our gotra's history with referances.
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  2. #22
    Deka of Assam,how these are related to Dhaka's :-
    Facts are the same is mentioned below in History of Kalita's-

    The Kalitas (Assamese: কলিতা) of Assam (North Eastern India) are a unique Hindu social group that has taken the form of a dominant Caste through the ages. The state of Assam in India,is unique for its ability of integrating various races viz. Austro-Asiatic, Negritos, Dravidians, Tibeto-Burmese, and Alpines etc. all of whom have entered into Assam with their own distinctive culture. Assam is a cradle of twenty seven many indigenous ‘tribes’ and it is well recognized that no other part of the world has been a concentrated home for so many different groups of people.Kalitas inhabited every nook and corner of the plains of Assam and as per Sir Edward Gait, they were the numerically predominant caste of the province and also the "enlightened and advanced community.

    Origin of the Kalitas
    The Kalitas belong to the Alpine origin. They originally came to Assam from the west and from the northern parts of India ,mostly from the ancient kingdom of Kannauj in present day Uttar Pradesh.Like other Aryan descendants of northern India, they were tall and fair.
    Kalitas were the earliest Indo-European migrants who settled in Assam and are supposed to have introduced Hinduism in the North-Esatern part of India.The Koch and the Ahom Kings, too, brought Kalitas from Kannauj, Kashi, Mithila and taxila ete. to their own kingdoms and gave them both honour and prestige.
    According to some, the mummies found in Takla Makan could reveal clues to the Alpine connection of the Kalitas, which appears to have been a subjective assertion so far.Historically,the Kalitas formed the backbone of the Assamese population as they were the most numerous caste group. Even though they have existed in Assam for around two thousand years, research papers have shown that they are genetically very, very closely related to the Brahmins.Most of the Assamese Brahmins are recent migrants to Assam and hence this result is significant to prove that there was very little admixture with the mongoloids of the region.The recent wave of migration of Kalitas from far off places from Northern India and the Himalayas occurred during the Ahom kingdom in the 15th and 16th century.
    Alpine Migration into Assam
    Kalitas have been classified to be of Alpine descent based on their cephalic index which points to their broad-headedness (brachycephalic), like all Alpine people from Central Europe or their descendants. Alpines are a sub-group of the Caucasoid race and are found in Central and Eastern Europe. Nordics are another sub-group of the same. They are found in Northern Europe. Other Indo-Aryan caste groups of Assam like the Brahmins and another Kshetrya castes are mostly long headed (dolicocephalic) having tall stature and fair complexion.
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  3. #23
    contd...

    Historical Kalita Kingdom
    Existence of a Kalita Kingdom in North eastern India has been found in certain credible literay sources.
    The report of Mr. Moffal Mills and Maniram Dewan (during the British occupation of India)says, “ It appears that there was an Aryan settlement at a distance of 15 days march through hilly roads from the Ahom territory, beyond the regions occupied by the Abors and the Miris. The people bore Hindu names like Vasudeva, Harideva, Sankarsan etc,. There was also a Hindu king in the land. The name of the kingdom was Kolita.” [1]
    In 1828, John Bryan Neufville was appointed as Political Agent, Upper Assam and Junior Commissioner at Rangpur. Neufville also held this idea. In his words,
    “ The country to the eastward of Bhot (Bhutan) and northward of Sadiya (Upper-Assam), extending on the plain beyond the mountains, is said to be possessed by a powerful nation called Kolitas, who are described as having attained a high degree of advancement and civilization, equal to any of the nations in the East.” [2]
    Rowlette also confirms the feasibility of this kingdom. During Ahom rule, tribes of Arunachal Pradesh, like the Daflas and Mishmis owed allegiance to the Ahom State and the Kolita rulers were a branch of the paramount power itself. Therefore the frontiers of Assam extended beyond the present day Arunachal Pradesh. The northern limits extended to the limits of the Monpa country (present Arunachal Pradesh).
    Leut R.Wilcox of the 46th Regiment Native Infantry gave the details of the route to Kolita kingdom and concluded thus:
    “ From Sadiya to Kolita is a journey of 42 days and 6 hrs, in the idle of the way the route lies through hills, where dense jungles makes it difficult to approach.”.” [3]
    The Kalita kingdom, Neufville claims ,was washed away by the great flood in the mid 18th century [4]
    The Kalti coins which find reference in Kautilya's Arthashastra and which are supposed to be one of the earliest coins is also ascribed to the Kalitas.

    Social life
    As per the history of Assam, the Kalitas were agriculturists by profession, though during the Ahom dynasty's rule they proved their might and capabilities as soldiers, generals, administrators, envoys and judges too.
    The Ahom paik system surnames of Bora, Hazarika, Saikia, Kakoti, Barua, Rajkhowa and Phukan can be found amongst the Kalitas of Assam, which signify that they served the Ahom monarchy. Bora was the leader of 20 paiks (or foot soldiers), Saikia that of 100 paiks, Hazarika that of 1000 paiks. The Baruas led 3000 men, similar to the Rajkhowas. Phukans formed the uppermost layers of the Ahom military and judicio-administrative structure, subservient to the Ahom Borphukans and Borbaruas. [5]
    Phukans are found in Brahmins, Ahoms and Kalitas of Assam alike. Certain posts like "Boiragi" or envoys to neighbouring kingdoms like the Jaintias (presently in Meghalaya), the Kacharis (Assam) and the Mughal Sultanate in Bengal, were given to Kalitas in preference to Ahoms. [6]
    Kalitas also formed part of the revenue system under the Mughal-dominated areas in lower Assam. Notable Kalita surnames of this genre are Barman, Chowdhury, Deka, Thakuria,Talukdar and Kakoti.
    The Kalitas actively took part and supported the Ek Saraniya Naam Dharma propounded by Mahapurush Srimanta Sankardev after its appearance in Assam.
    In present day Assam, the Kalitas are ubiquitous by their presence in every sub-division of Assam. The Kalitas are one of the foremost groups of Assam, seen in all spheres of life and have made their presence felt in the socio-cultural-literary-economic scene in Assam.
    Presently, there is a small Kalita Assamese diaspora around the world, especially in UK and USA. They are engaged in all professions and have made Assam proud with their achievements.[citation needed ].

    They also mentioed Deka's and Chaudhary's in their noteble personelties like :-

    Mahendra Mohan Chowdhury - Late Chief Minister of Assam.
    Ambika Giri Rai-Chowdhury - Assamese nationalist.
    Ramen Deka, MP from Mangaldoi (Assam);
    Kanak Sen Deka, Ex-President, Axom Xahitya Xobha;

    Deka's of Assam are adding Deka's like Dhake's of Maharastra instade of Dhaka and joined local sangha's in ancient time.There are lot of evidances found in villages and in ancient history.They are moved from north in ancient time to fight another local kabila's and to develope their kingdom.
    Dhaka's developed their subedaris in far and diffent area's (like Dhaka villages:- "Dhaka village in Puri-Champaran,Bihar"."Dhaka village Near Dhanera,Distt.Banaskatha,Gujrat"."Bhainsadeh village in Firojpur,Punjab"."Dhaka village in Khyber-Pakhtunkhwa , Pakistan" etc) for lagan collection centre's and their main collection centre's are Burhanpur in Madhya Pradesh,Sikar in Rajasthan,Gandhar in Afganistan,Bugaigaon in Assam and Bhuvneshwar in Orissa, due to,Their big kindom.
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  4. #24
    Bhai Sanwan,
    Mera History me pura intrest he oor yadi Jatoo ke Referances or Fact's milte he to Kuch jiyada hi interest ban jata he.Kiyonki Mugal oor Angrejo ne oor inke saath milkar Brahman oor Rajputoo ne(apna raj bachane ke liye apni ladkiyoo kisaadi tak Muslim oor angrejoo ke saath kardi jinhone) Hamare itihash ko nast kar diya tha.Lekin kuch Chainees jo ghumne aaye the,Kuch Iranians ka itihas,Kuch Europeans jinhone kudh apne desh ka itihas likha oor unki majburi thi likhna kiyonki unko yeh dikhana tha ki hamne kiya-2 kiya ke liye rakh liya jo aab Kuch apne Jat Bhai uuse doobara dhunde-2 kar sajivit karan me lage hue he joo bahut jaruri he.Kiyoki (Angrejoo ne kaha tha) Jis Jati ko Khatam karna ho,Uus ka itihas khatam kardo oor Jisko aage badana ho,Uuse uuska itihas yaad dilakar uus me nei jaan dal do.
    Oor yehe sabse aacha Guru mantar he kisi bhi insaan oor uuski jati ke liye.
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  5. #25

    As per Gadar Party Records

    As per Gadar Party Records
    Jaimal Singh Dhaka, son of Diwan Singh, Dhaka,Afganistan,Joined Dadar Party in Kabul.
    Ram Singh Dhaka, of Ghazni, AfghanistanKabul. About June 1931 he was reported to have been arrested in Kabul for being in possession of pro-Amunalla papers.
    Kapur Singh , son of Mit Singh, Jat , Village Mohi, P.S. Dhaka, District Ludhiana. He served in the 12 th Bengal Cavalry for 4 years and went to Canada in 1907.
    Mit Singh, son of Ishar Singh, Village Pandori, P.S. Dhaka, District Ludhiana. He emigrated to Canada in 1905, where he worked as Secretary to the Khalsa Diwan Society.
    Partap Singh , son of Faujdar Singh, Jat, of Pandori, P.S. Dhaka, District Ludhiana. A near relation of Mit Singh of Pandori. Went to America in 1910 and landed at San Francisco. Worked as a watchman.
    Rattan Singh , son of Kaku Singh, Jat, of Pindori, P.S. Dhaka, District Ludhiana. Was the writer of a very seditious letter to Mit Singh from which it was clear that he was a violent revolutionary.

  6. #26
    Quote Originally Posted by dkumars View Post
    History se kuch seekhte bhi ho ya aise hi fiction novel ki tarah padh kar fenk dete ho???

    - An admirer or the grate Dhakas
    Devender

    There is no need to accuse Mr. Dhaka of writing fiction or of being sarcastic. You want to help, then please help him in editing his work to put it in colloquial english. He has already told us, that his knowledge of the language is a little weak.

    He is exploring. We want people to explore and write what they understand and discuss it. That is how peope learn.

    FYI, there was a migration of Kushans, whom we also consider to be part of the Jat ancestry, to the east side of the Indian sub continent, as well as to the south. They has conquered huge swathes of territory. There is evidence that they had settled in waht is now Orissa. There were settlements in what is now Bangladesh.

    Dahiya and others draw a connection between the 'Tak', the , Tak, Tonk, Jats. The Taka coiniage is associated with the Tak jats, in this view.

    I have come across a " Kundu" gentleman from Bangladesh. Kundu is still a prominent jat goth in Haryana/UP .

    The history of that area is obscure. Who were the Sen kings? Why and how did they get the power to conquer the north?


    There are many such unanswered questions.

    Dhaka ji is on a legitimate exploration.


    You can support him, and others not fluent in English by help them write their posts.

    I will leave your post in, as an example of what should not be posted.

    Please be respectful. Sarcasm, snide remarks etc will not be tolerated.


    Ravi Chaudhary
    Last edited by ravichaudhary; October 7th, 2010 at 05:30 PM.

  7. #27
    By itself there can be a legitimate connection between the goth ' Dhaka' and the place name ' Dhaka'.

    In History we find that places are often named after the goth- we find Tonk, Sirohi,Nehra both as place names as well as goths. Kushans

    We also know that that there was settlement /migration by the Jats to the East and South of the Indian subcontinent. Follow the Kushan history.


    Ravi Chaudhary

  8. #28
    Quote Originally Posted by ravichaudhary View Post
    FYI, there was a migration of Kushans, whom we also consider to be part of the Jat ancestry, to the east side of the Indian sub continent, as well as to the south. They has conquered huge swathes of territory. There is evidence that they had settled in waht is now Orissa. There were settlements in what is now Bangladesh.

    Ravi Chaudhary
    Ravi ji,
    This kushan "consideration" is quite vague. Gujjars are supposed to stake more strongly about their connection with Kushan rather than Jats and "considerably" more historians have supported this. Do you have any account of historians who have conisdered Kushans as Jats?
    Regards,
    Prashant
    Become more and more innocent, less knowledgeable and more childlike. Take life as fun - because that's precisely what it is!

  9. #29
    Rakesh ji has done a good job in compiling info about things related with name Dhaka. If references are also given on the bottom of each thread it becomes easy to further confirm things. We appreciate the attempts to search historical facts. Dhaka named villages and mountains certainly give us clues to their relation with Dhakas. So we are adding these places to Dhaka article on Jatland Wiki.It is proved beyond doubt from their geographical distribution and other historical records that they are descendants of Nagavanshi rulers.

    Regards,
    Laxman Burdak

  10. #30
    Prashant Bhaiji,
    Aapne english ke itne hard words likh diye ki kuch samaj me hi nahi aaya.
    Oor bhaiji yadi aap "Ancient Eurasian Peoples" , "History of Iran" .
    fir aap pavoge ki "JAT" word jo he vo JATI se bana he.Is liye mane ek doosri Thread suru ki thi jiska heading he Jat was a caste or Jat means King or Ksetriya in ancient History.
    Gujjar,Rajut,Marathe oor Rods ye hamare Saka/sangh me se hi nikale hue he is liye inke gotra's aadi hamare se milte julte he.Yeh sab 5th century ke baad hua he.
    Oor jo maine yaha likha he unka her ek ka mere paas evidance he oor me usee provide karva sakta hu.
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  11. #31
    Burdak Sahab,
    I am able to provde every facts and evidances.But,I reqiured somthing from you which is mentioned by you in "History of Burdak Gotra and some another Gotra's History Like :-

    ठठावता राजस्थान के बुरड़क गोत्र का इतिहास

    लेखक वर्ष 6 मार्च 1996 में राजस्थान के ठठावता गाँव गए. वहां बुरड़क के कुछ परिवार रहते हैं. उनमें सबसे बुजुर्ग श्री लादूराम जी थे. उनसे जब बुरड़क का इतिहास पूछा तो उन्होंने इस प्रकार वर्णन किया. बुरड़क गोत्र का रेकॉर्ड उनके बड़वा श्री भवानी सिंह राव, गाँव-महेशवास, पोस्ट-बिचून,तहसील-फूलेरा,जिला-जयपुर , फोन 01428-264301, के द्वारा रखा जाता है.
    बुरड़क का निकास दिल्ली से हुआ है. उस समय वे चौहान थे. संभवतः चौहान राज्य के पतन के बाद दिल्ली से बुरड़क 50 घोड़ों पर सवार होकर सीकर जिले के जीणमाता के पास आकर रुके और सरनाऊ नामक गाँव बसाया. सरनाऊ गाँव की खोज सीकर के भंवाल लाल बिजारनिया ने की है. यह स्थान जीणमाता के दक्षिण में ७ की.मी. दूरी पर बिजारनियों के प्राचीन गढ़ लढ़ाना के पास ही स्थित है. राष्ट्रीय राजमार्ग-११ पर स्थित राणोली गाँव से कोछोर के लिए सड़क जाती है. इस पर गाँव पड़ता है खण्डेलसर. इस गाँव की रोही में खण्डहर स्थित हैं जो सरनाऊ कहलाता है तथा यही बुरड़कों का मूल स्थान है. स्थानीय लोग इसे सण्डाऊ भी बोलते हैं. यह स्थान रायपुरा गाँव के नजदीक पड़ता है. भड़वा के कथन की पुष्टी स्थानीय किंवदन्तियों से भी होती है. कहते हैं कि वहां सरलो और पालो नामके दो भाई थे. एक ढाका गोत्र की औरत बुरड़कों के यहाँ घड़ा लेकर पानी लेने आ गयी. इस पर ढाका नाराज हो गए और उस औरत को कहा कि तुम तो बुरड़कों के यहीं जाओ. इस बात पर बुरड़क और ढाका जाटों में लड़ाई हुई. बुरड़कों ने अधिकांस ढाकों को ख़त्म कर दिया परन्तु बाद में ढाका जाटों ने बादशाह की मदद से सभी बुरड़कों को खत्म कर दिया. एक खर्रा गोत्र की लड़की बुरड़कों में ब्याही थी. वह उस समय पीहर गयी हुई थी और गर्भवती थी. उसका पीहर गोठड़ा तगालान में था. वह बच गयी. उसके ईस्टदेव गोसाईंजी थे. उसने गोसाईं जी की पूजा की और उनके आशीर्वाद से एक लड़का हुआ. सभी बुरड़क उस लडके से फले फूले हैं. लड़का ननिहाल गोठड़ा तगालान में पैदा हुआ. कहते हैं कि वह बहुत चंचल था और पनिहारिनों के पानी लाते समय मटके फोड़ देता था. तब ताम्बे के मटके बनाए गए. उस लड़के ने लोहे के बाण बनाए और फ़िर मटके फोड़ता था.
    एक बार इस लडके के खर्रा मामा ने अपने भाईयों को कहा कि जोहड़ का बंधा टूट रहा है इसको ठीक करें. उसके भाईयों ने कहा कि धन तो बुरड़क भांजे को मिलेगा हम क्या करें. वह खर्रा मामा इस बात पर मर गया. उसका चबूतरा अभी भी गोठड़ा तगालान गाँव के जोहड़ के ढावे पर है. वहां एक गोसाईंजी का आदि मन्दिर भी है. गोठड़ा तगालान में 200 बुरड़क परिवार रहते हैं. कुछ बुरड़क परिवार वहां से उठकर मांडेता गाँव चले गए. मांडेता में आथुनी चोक की हवेली है जो बुद्धा की है जहाँ से बुरड़क निकले हैं. वहां एक पुराना खेजड़ा का पेड़ अभी भी मोजूद है. बुद्धा का परिवार काफी धनवान था और कहते हैं कि वह हाथी पर तोरण मरवाता था.
    बुरड़क वंशावली में एक उदाजी थे. उनके वंश में चिमना राम तथा उनके पुत्र मोहनाराम थे. मोहनाराम का विवाह पिलानिया जाटों में हुआ. उनके दो पुत्र थे. नूनारामजी और खुमाणारामजी. नूनारामजी और खुमानारामजी का जन्म सीकर जिले के मांडेता गाँव में हुआ. रतनगढ़ में वर्तमान में रह रहे बुरड़क नूनारामजी के वंशज हैं तथा ठठावता गाँव मे रह रहे बुरड़क खुमानारामजी के वंसज हैं. खुमाणारामजी का मामा हरुरामजी पिलानिया था वह सुटोट गाँव में रहता था. नूनारामजी और खुमानारामजी मांडेता से आकर मामा हरुरामजी पिलानिया के यहाँ सुटोट गाँव में रहने लगे. दोनों भाईयों का विवाह मामा हरु पिलानिया ने किया. खुमाणारामजी का विवाह खीचड़ जाटों में 'खीचड़ों की ढाणी' में भूरी खीचड़ के साथ हुआ तथा नूनारामजी का विवाह महला जाटों में मैलासी गाँव में हुआ. मामा हरुरामजी पिलानिया के मरने के बाद उसके भाईयों में जमीन का विवाद हुआ तब नूनारामजी और खुमाणारामजी सुटोट से रतनगढ़ आकर बस गए. रतनगढ़ के पश्चिम में 400 बीघा जमीन ली और 'मावलियों का बास' नामक गाँव बसाया. नूनारामजी के चार बेटे हुए मालू, लीछमण, नाराण, और सूरजा. ये सभी रतनगढ़ में ही बस गए.

    खुमाणारामजी संवत 1962 में ठठावता गाँव आ गए. खुमाणारामजी के 11 बेटे और एक बेटी लाडो नामकी थी. बेटों के नाम पेमा, भींवा, बोदू, ... आदि थे. नूनारामजी और पेमारामजी रतनगढ़ के ओसवाल बनियों के साथ दिसावर (आसाम) चले गए. संवत 1975 में भयंकर महामारी फ़ैल गयी. नूनारामजी दिसावर में ही ख़त्म हो गये और पेमारामजी वहां से रतनगढ़ आ गये. पेमारामजी रतनगढ़ में आकर मर गये. संवत1975 की महामारी में खुमाणारामजी के सभी 10 बेटे और बेटी लाडां मर गये. केवल खुमाणारामजी और भींवारामजी बचे. उसकी पत्नी रूकमा की चूड़ी उसके छोटे भाई भींवारामजी ने पहन ली अर्थार्त पेमारामजी की पत्नी रूकमा (गोत्र पचार) से शादी करली. पेमारामजी के मरने के कुछ माह बाद संवत 1975 में आसोज माह में पुत्र लादूरामजी (यह इतिहास बताने वाले) पैदा हुए. लादूरामजी के तीन साल बाद संवत 1978 में भींवारामजी के पुत्र बेगारामजी (लेखक के पिता ) पैदा हुए. भींवारामजी के दो और पुत्र जेसारामजी और मूलारामजी पैदा हुए. इस तरह भींवारामजी के चार पुत्र हुए. उन्होंने ठठावता में वहां के ठाकुर गणपत सिंह से 500 बीघा जमीन मंडवा ली. यह जमीन पहले मेघा ऐचरा की थी. खुमाणारामजी संवत 2001 में ख़त्म हुए और उसके 11 दिन बाद पुत्र भींवारामजी भी ख़त्म हो गये. ऐसी परिस्थिति में दोनों का मौसर एक ही दिन किया. संवत 2011 (वर्ष 1954) में बेगारामजी के पुत्र लक्ष्मण (लेखक) पैदा हुए.
    contd....
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  12. #32
    Meaning of Variants of Burdak
    India:
    Mythological account -
    Parshurama had destroyed the Kshatriyas and there was no one left. Myth is that one boy was saved by a Jat woman pretending that boy was buried (Bura) and covered (Dhaka) by sand. Hence the name Burdak (Bur=Buried, Dak=Covered). This boy was named Burdak in Hindi. Burdaks descended from him. Burdak clan Jats were included in Chauhans when yajna was performed on Mount Abu.
    Inscriptional account - Burdak is probably sanskritized form of word Buddhāka mentioned by Tej Ram sharma[21] as Buddhāka-kṣetra (बुद्धाक-क्षेत्र) in inscription No.52, L.25 (Gunaighar Copper-plate Inscription of Vainyagupta Gupta Year 188 (=A. D. 507)[22] Chapter - Place-Names and their Suffixes. This change in sanskrit is possible because Abhidhanachintamani of Hemacandra mentions Ujjayanta mountain which becomes Urjayat in Gupta inscriptions.[23]

    Origin
    The origin of Burdak surname seems to be of Iranian. Mahendra Singh Arya et all consider Burdaks to be the descendants of Maharaja Bahuka (बाहुक), [1] who was a Suryavanshi King, son of Vrika. Bahuka had been 33 generations earlier than Rama of Ramayana in the ancestry of Suryavansha.[2] Burdak history seems to be associated with Wardak (वरडक), one of the thirty-four provinces of Afghanistan. Burdak is an Agnivanshi Jat clan included in Chauhans.[3]They write Burdok in the north-east region of India. Origin of name may be from plant name Burdock found in temperate Eurasia having stout tap roots and producing burs.
    [edit] In Indian epics

    [edit] In Ramayana

    Kishkindha Kanda Sarga 41 mentions that Sugreeva sends Vanara-s in search of Sita to southward which troop includes Hanuman, Jambavanta, Nila and others and Angada is its leader. Sugreeva gives a vivid picture of the southern side of Jambu dvipa up to the south-most part of passable regions. he narrates the auspicious River Varada in shloka 9 which is an adoration to great Nagas. And the territories of Mekhala, Utkala, the cities of Dasharna, kingdoms of Abravanti, Avanti, and Vidarbha, also thus the charming kingdom of Mahishaka. are to be searched thoroughly.
    वरदाम् च महाभागाम् महोरग निषेविताम् ।
    मेखलान् उत्कलाम् चैव दशार्ण नगराणि अपि ॥४-४१-९॥
    अब्रवंतीम् अवंतीम् च सर्वम् एव अनुपश्यत ।
    विदर्भान् ऋष्टिकान् चैव रम्यान् माहिषकान् अपि ॥४-४१-१०॥
    In Bhagavata Purana
    In the list of thirty Andhra clan kings of Magadha we find eight Bahus or Bahuka rulers, from 12-20th generation of of Krishna, from whom descended the Burdak clan. [4]
    Bahuka ancestry


    'A study of the Bhagavata Purana; or, Esoteric Hinduism' by Purnendu Narayana Sinha, pp 226-227 mentions that (10) ten kings of the Sunga dynasty shall reign for 112 years. These are:Pushyamitra → Agnimitra → Sujyestha → (Vasumitra + Bhadraka + Pulinda): Pulinda → Utghosha → Vajramitra → Bhagavata → Devabhuti

    Vasudeva, the minister of Devabhuti, shall kill his master and become himself the king.
    Vasudeva
    Bhumitra
    Narayana
    Susarman
    These four kings shall be called Kanvas. They shall reign for 345 years. Susarman shall be killed by his servant Balin, a King of the Andhra clan, who shall himself usurp the throne. Balin shall be succeeded by his brother Krishna.
    Balin → Krishna
    Srisantakarna
    Pournamasa
    Lambodara
    Chivilaka
    Meghasvati
    Atamana
    Anishta Karman
    Haleya
    Talaka
    Purishabhiru
    Sunandana
    Chakora
    8 Bahuka or Bahus ending in Sivasvati
    Gomati
    Purimat
    Medasiras
    Sivaskanda
    Yajnasri
    Vijaya
    Chandravijna
    Salomadhi
    [ 227 ]
    These thirty kings of the Andhra dynasty shall rule the earth for 456 years. Seven Abhiras, kings of Avabhriti, ten Gardabhins (men of Gardabha) and sixteen Kankas shall then be the rulers. They shall be followed by 8 Yavanas, 14 Turushkas and ten Surundas. These 65 kings shall reign for one thousand and ninety nine years. Eleven Moulas shall then be the kings for 300 years.
    Bhuta-Nanda, Bangiri, Sisunandi and Yaso-Nandi shall then become kings. Their sons, all known as Bahlikas, shall succeed them. Then Pushpamitra shall be the king, then his son Durmitra. Seven Andhras, seven Kosalas, Vidurapatis and Nishadhas shall then become kings, at one and the same time, over the lands of these names. They shall be the descendants of the Bahlikas.
    Visvasphurji, otherwise called Puranjaya, shall be the king of the Magadhas. He shall make havoc of the caste system. His chief town shall be Padmavati (Modern Patna) but his kingdom shall extend from Hardwar to Pryag.
    Reference - A study of the Bhagavata Purana; or, Esoteric Hinduism by Purnendu Narayana Sinha, pp 226-227
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  13. #33
    Ancient History
    [edit] Bardak in Iran history

    In the last quarter of the eighth century B.C., the area of Azerbaijan to the south of Lake Urmia was inhabited by various Jat clans. The two clans whose names had come down in history are called the Mannai and the Mandas. These two clans are nowadays called in India as the Manns and the Mandas. The ancient Mandas are even now a clan of the Jats in India. It was Dayaukku or Devaka, who established the first empire of the Manda Jats in about 700 B.C.[5]
    [edit] Mandas and other Jats came to India

    When the Manda Empire falls, there wars and the first migration of the Jats took place and from the Manda Empire and from other parts of Central Asia they came to India. That is why Panini mentioned many cities of theirs in the heart of Punjab in the fifth century B.C. But memories die hard. Even today, we have our villages named after the cities lost in Iran. The names like Elam, Bhatona, Susana, Baga, Kharkhoda (Manda Kurukada), etc, are still the names of Jat village. It is these Jats whom Buddha Prakash Calls, “ exotic and outlandish people” who came to Indian at the time of successors of Cyrus, [6] and whom Jean Przyluski calls the Bahlikas from Iran and Central Aisa. [7], [8]
    [edit] Bardak Siah Palace[9]

    Bardak Siah Palace was the name of ancient Persian king's palace situated near township of Dashtestan in the northern part of Bushehr Province of Iran. In 2005, archaeologists discovered a fragmentary sculpture featuring the head of Darius the Great (r. 521 BC-485 BC) and a servant carrying an umbrella behind him. It was unearthed at the Persian king's palace, known as Bardak Siah Palace, which was discovered in 1977. An inscription was also recovered, with handwriting in Neo-Babylonian language.
    The eagle was a symbol of power and wisdom during the Achaemenid era. The capitals of the palace had been decorated with the images of eagles and lions. Pieces of the capitals, including eyes, wings, fangs, and snouts, have been discovered during previous excavations. Such images can be seen at Persepolis as well. Six bronze coins were also discovered beside the statue.
    The archaeologists have also discovered some ornaments made of ivory and several fragments of lapis lazuli and ironstone with the handle.
    The archaeological team began the excavations in early winter under the supervision of Yaghmaii, whose earlier team had discovered the Darius Palace in 1977. The Darius Palace, also known as the Bardak Siah Palace, is somewhat similar to the Apadana Palace in Persepolis. The palace had 36 columns. Sixteen bases of the columns were unearthed during the first phase of the excavations. Each column rose to about 20 to 23 meters.
    Bardak Siah is located near the city of Borazajan in Iran's southern province of Bushehr. Built during the Achaemenids' zenith, the palace had been destroyed by fire in a war.
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  14. #34
    Bardak in Lake Urmia
    Lake Urmia (Persian: دریاچه ارومیه) is a salt lake in northwestern Iran between the provinces of East Azarbaijan and West Azarbaijan, west of the southern portion of the similarly shaped Caspian Sea.
    Lake Urmia has 102 islands. Bardak is one of the islands. Their names are as follows: Aram, Arash, Ardeshir, Arezu, Ashk (Asiagh), Ashksar (Asiagh), Ashku (Asiagh), Atash, Azar (Ajra), Azin, Bahram, Bard (Bardak), Bardak (Bardak), Bardin (Bardak), Bastvar (Bast), Bon (Beniwal), Bon-Ashk (Beniwal/Asiagh), Borz (Burzia), Borzin, Borzu (Burzia), Chak-Tappeh, Cheshmeh-kenar (Sheshma), Day (Dahiya), Espir, Espirak, Espiro, Garivak (Garwa), Giv, Golgun (Golyan , Gordeh (Godhe), Gorz, Iran-Nezhad, Jodarreh (Jodia), Jovin (Joon), Jowzar (Jhojhar ), Kabudan (Kudan), Kafchehnok. Kakayi-e Bala, Kakayi-e Pain, Kakayi-ye Miyaneh, Kalsang (Kalasman ), Kam, Kaman, Kameh, Kariveh (Karvir), Karkas (Karkala), Kaveh, Kenarak, Khersak, Kuchek-Tappeh, Magh, Mahdis, Mahvar, Markid, Mehr (Mehria), Mehran (Mehria),, Mehrdad (Mehria), Meshkin, Meydan (Manda), Miyaneh (Mann), Nadid, Nahan (Nain), Nahid (Nahar), Nahoft, Nakhoda, Navi, Naviyan (Nain), Omid, Panah (Pannu), Penhan, Pishva, Sahran (Saharan), Samani, Sangan (Sangwan), Sangu (Sangwan), Sarijeh, Sepid (Sepat), Shabdiz, Shahi (Eslami), Shahin, Shamshiran, Shurtappeh, Shush-Tappeh, Siyah (Shivi), Siyah-sang, Siyavash (Siwach), Sorkh, Sorush, Tak (Taank), Takht, Takhtan Takhar), Tanjak (Tandi), Tanjeh (Tandi), Tappeh Tashbal, Tir, Tus, Zagh (Jangoo), Zarkaman, Zarkanak, Zartappeh (Jat), Zirabeh,


    [edit] In Parthian Stations

    Parthian Stations by Isidore of Charax, is an account of the overland trade route between the Levant and India, in the 1st century BCE, The Greek text with a translation and commentary by Wilfred H. Schoff. Transcribed from the Original London Edition, 1914. This record mentions about city named Barda. Burdaks are probably originated from city called Barda, the place is the royal residence of the Sakas in Sistan. The presence of the Sakas in Sakastan in the 1st century BCE is mentioned by Isidore of Charax in his "Parthian stations". He explained that they were bordered at that time by Greek cities to the east (Alexandria of the Caucasus and Alexandria of the Arachosians), and the Parthian-controlled territory of Arachosia to the south:
    "Beyond is Sacastana of the Scythian Sacae, which is also Paraetacena, 63 schoeni. There are the city of Barda and the city of Min and the city of Palacenti and the city of Sigal (Cf. Nimrus of the Rustam story in the Shah Nama); in that place is the royal residence of the Sacae; and nearby is the city of Alexandria (and nearby is the city of Alexandropolis), and six villages." Parthian stations, 18.[10]
    Beyond is Arachosia, 36 schoeni. And the Parthians call this White India; there are the city of Biyt and the city of Pharsana and the city of Chorochoad and the city of Demetrias; then Alexandropolis, the metropolis of Arachosia; it is Greek, and by it flows the river Arachotus. As far as this place the land is under the rule of the Parthians." Parthian stations, 19.[11]
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  15. #35
    Wardak province in Afghanistan
    Again we find mention of them in the form Wardak وردګ (Pashtoپښتو‎/ wardak vardag vardak, Hindiवरडक)) which is one of the thirty-four provinces of Afghanistan. It is in the centre of the country. Its capital is Meydan Shahr. Chaki Wardak (also known as Chak) is a district in the south of Wardak Province, Afghanistan.The records of Kushan ruler Havishka have been unearthed at Wardak, to the west of Kabul.[12] Bhim Singh Dahiya has mentioned about an inscription of Wardak near Kabul of the year 51 of Saka era (129 AD), which relates the establishment of the relic of Lord Buddha in a stupa by Vagramarega who is shown as a scion of Kama Gulya. Here it is related with clan name Gulya of the Jats. [13] Wardak is associated with the history of Burdak Jat clan.
    [edit] Hathigumpha inscription

    Hathigumpha inscription is at Udayagiri about king Kharavela at Bhubaneswar in Orissa. There is one small inscription in Udayagiri caves about Prince Vaḍukha, which has not yet been interpreted by the historians. Had the historians knowledge about Jat clan Burdak, it would have been easy to interpret it. The inscription details are as under.
    III-Manchapuri cave inscription 'B' (Lower storey)' - This inscription has been engraved on the right wall of Veranda, to the right of the entrance to the right-hand side chamber of the main wing, consisting of one line. The text in Devanagari script is as under:
    कुमारो वडुखस लेणं (IAST: kumāro vadukhas lenam)
    Translation - [This is] the cave of Prince Vaḍukha.
    On palaeographic ground Prof Banergy considers this inscription to be a little earlier than the inscription of king Kudepasiri. According to Sadananda Agrawal, Prince Badukha stands an obscure figure in history, but Badukha seems to be the son or brother of Kudepasiri.
    Here Badukha is the prakrat form of Barduk or Burdak, where 'r' is missing in inscription. Burdak is again a Jat clan of northwest India.
    Virudhaka King
    The Burdak gotra of Jats are probably related with Virudhaka. Virudhaka (विरूढक) (IAST: Virūḍhaka, Pali: Viḍūḍabha) was son of Raja Prasenjit and king of Kashi. Soon after usurping the prosperous kingdom built up by his father Bimbisara, the parricide Ajatashatru went to war with his aged uncle Prasenjit, and gained complete control of Kashi. Just after this Prasenjit, like Bimbisara, was deposed by his son Virudhaka, and died. The new king, Virūḍhaka (in Pali Viḍūḍabha), then attacked and virtually annihilated the little autonomous tribe of Shakyas, in Himalyan foothills, and we hear no more of the people which produced the greatest of Indians, the Buddha. [14] Probably Virudhaka, like Ajatashatru of Magadha, had ambitions of empire, and wished to embark on a career of conquest after bringing the outlying peoples, who had paid loose homage to his father, more directly under the control of the centre; but his intentions were unfulfilled, for we hear no more of him except an unreliable legend that he was destroyed by a miracle soon after his massacre of Shakyas. A little later his kingdom was incorporated in Magadha. [15] Alexander Cunningham found a sculpture of Virudhaka at Bharhut stupa in Satna district in Madhya Pradesh. [16]
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  16. #36
    Bharhut inscription
    There is an inscription in a scene at Bharhut which reads as under:
    Vadukokatha dohati nadode pavate - This long label inscription shows a curious scene but could not be made out by historians. Infact Vaduko has been used for Burdak in prakrit language.
    [edit] Sanchi inscription

    They are mentioned by Cunningham[17] in an inscription at the Buddhist Stupa of Sanchi of the Ashoka period as under:
    No 24. — Gotiputasa Bhadukasa bhichhuno dānam.
    [edit] Gunaighar Copper-plate Inscription

    Gunaighar Copper-plate Inscription of Vainyagupta Gupta Year 188 (=A. D. 507) has been recently discovered. The plate records a gift of land from the camp of victory at Kripura by Maharaja Vainyagupta made at the instance of his vassal Maharaja Rudradatta in favour of a Buddhist congregation of monks belonging to the Vaivarttika sect of the Mahayana, which was established by a Buddhist monk, Acaryya Santideva in a Vihara dedicated to Avalokitesvara. Gunaighar (Gunāighar) village belongs to the large pargana 'Bardakhat (formerly Baldakhal) in Comilla district (18 miles to the north-west of Comilla) in Bangladesh. This inscription mentions Buddhāka-kṣetra (बुद्धाक-क्षेत्र) (No.52, L.25). See Place-Names and their Suffixes book by Tej Ram Sharma, p.249.
    [edit] Jats and Buddhism

    Jat community had adopted Buddhism during the Mauryan Empire (321-184 BC), whose most renowned emperor, Ashoka, Converted to Buddhism in 261 BC. According to Jat historians Mauryans were Jats.
    The fall of the Gupta Empire, which held dominance in northern India for nearly 300 years until the early 5th Century, was followed by a period of instability as various local chieftains sought to gain supremacy. Power rose and fell in northern India.
    The ancestry of Kshatriyas can be divided into two main branches: the Suryavansh, or Race of the Sun (Solar Race), which claims direct descent from Rama; and the Chandravansh (Induvansa), or Race of the Moon (Lunar race), which claims descent from Krishna, Later in the 6th and 7th centuries a third branch was added, the Agnivansh, or 'Fire Born'. These people claim they were manifested from the flames of a sacrificial fire on Mount Abu in Rajasthan. Agnivansh Kshatriyas were Solanki, Pratihara, Chauhan and Paramara. Burdaks are found to be placed amongst Chauhans in this period.
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  17. #37
    Burdaks as branch of Chauhans
    The agnikul clans of Rajputs are mentioned by Chand Bardai, the court poet of Prithviraj Chauhan, in his book 'Prithviraj Raso'. According to him, when Parshurama had destroyed the Kshatriyas and there was no one left to protect the Brahmins, they assembled and performed a yajna on Mount Abu.
    They kindled the sacred fire and prayed to God to produce a brave class to protect them. In response to their prayers, four great heroes sprang from this sacred fire. These founded the four great Rajput families - Parmaras, Pratiharas, Chalukyas and Chauhans.
    James Tod in his annals has explained the Agnikula theory to be the acceptance of warrior groups coming from Central India into the Kshatriyas. Sanskrit text of Mount Abu Vimala Temple Inscription of v.s. 1378 of Parmara provides historical base for the creation of Parmars from the Agnikula. James Todd has written that Parmaras (Panwar) rulers of Arbud (Abu) were Jat (vansha). [18]
    As per the bards of Burdaks, Burdak gotra Jats were included in Chauhans. Harshagiri Inscription of 961 AD confirms that Harsha Nagari was central place for the later Chauhan rulers.

    Chauhans of the Agnikula Race emerged in the 12th century and were renowned for their valour. Their territories included the Sapadalksha kingdom, which encompassed a vast area including present- day Jaipur, Ranthambhore, part of Mewar, the western portion of Bundi district, Ajmer Kishangarh and even, at one time, Delhi. Branches of the Chauhans also ruled territories known as Ananta (in present-day Shekhawati) and Saptasatabhumi. Burdaks are mentioned to be settled in place called Sarnau around Harsh and Jeenmata, from where they spread to other parts of Rajasthan.
    With the Defeat of Prithiviraj Chouhan in the 2nd Battle of Tarain 1192 C.E. and establishment of Muslim rule in North India in the form of the SLAVE DYNASTY, the first of the Delhi Sultanates, Jats moved to the country-side and majority started tilling the land. Some of them established their kingdoms in some parts of India.

    Burdak Sahab,You linked Your Gotra's only on links with History and another Gotra's.I didnot find where any historian write clean Burdak Gotra lined with the places which you mentioned in this is linked with Burdak Gotra even their names are not direct Burdak and I mentioned only that places their names started with Dhaka or end with Dhaka and these are situated physically in present time.I have no any intention with you and another our Jat Brother and their Gotra's.But,I required Fact's.
    I respect complete our Jat caste and I speak freely that "I belongs to warrierJat caste".
    Every Gotra of our Jat caste belonges to ancient history and changed by another words by times,by Geographical situation,by languages(Like Persian,Iranian,Farshi,Urdu,Sanskrit,Pali and Pali etc.).
    Complete world History which is written by the historian on the base of estimates only like- If I found a Dhaka in Sikar " I can tell him that you belong to my Gotra and caste".
    If I write a history book than any one will give the referance of that book and he will able to mention on their book,thread,post etc.which is added by me in my book.
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  18. #38
    Please forward your questions on this thread which is posted by me on Dhaka Gotra informations, step-by-step and I will provide you solid referances and facts for those questions.
    I didn't mention single thing about Dhaka Gotra's without history referances written by histoiran's.Please forward your question on comment wise only not single question on complete portion for which I can give answar step-by-step.
    Last edited by rakeshdhaka; October 9th, 2010 at 11:57 AM. Reason: to add last two lines.
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  19. #39
    I didn't received any question from our brothers.I will mention some websites for you where you will find some clues,coins,statues and maps etc. with referances which is belongs to kingdom of naga/nagvanshi where Dhaka named villages are found.
    However,If you have any question left about connections or timing in connection.Please revert on the same.I will forward you my saved material and documentry evidances in relation to above mentioned facts.

    1. en.wikipedia.org/wiki/Menander_I
    2.en.wikipedia.org/wiki/Rigveda
    3.http://upscportal.com/civilservices/...an-History-pg1
    4.The Dhamapadda,Translated from The Pali by F. Max Mullar (BOOK).
    5. Airyanem Vaejah. (Vendidad 1.2) (Zahak Emparer/Azi-Dahaka/Dhaka,Iranian History)
    6.Gandarəβa - the 'yellow-heeled' monster of the sea 'Vourukasha' that can swallow twelve provinces at once. On emerging to destroy the entire creation of Asha, it too is slain by the hero Kərəsāspa. (Yasht 5.38, 15.28, 19.41) (Zahak Emparer/Azi-Dahaka/Dhaka,Iranian History).
    7.The Aži / Ahi in Indo-Iranian tradition and Vadic Indians.
    8.Skjærvø, P. O (1989). "Aždahā: in Old and Middle Iranian". Encyclopedia Iranica. 3. New York: Routledge & Kegan Paul. pp. 191–199.
    9.Russell, J. R (1989). "Aždahā: Armenian Aždahak". Encyclopedia Iranica. 3. New York: Routledge & Kegan Paul. pp. 204–205.

    There were approx 12 Lakhs Historians written their history books in 2000 years.But ,we mentioned facts from just some ancient books only .

    I w'd like to add a map of King Dhata's kingdom.But am anable to paste dut to my weak computer skill.
    .
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

  20. #40
    An another proof
    1.In Inranian/Persian language Azi-Dahaka/Dhaka means Nag or Cobra and King Zahak/Zahak Emparer is Related to the same caste and all you and other Historian mentioned Dhaka Gotra of Jat caste are decendent of Nagvanshi and Indo-Aryanan were comes from Iran.
    2.King Gupta or Gupt were belongs to Nagvansh and were decendent of Kushana's.We write Nagadatta in Hindi History Books,Buddist write Dhata King in their Dhamapada (Part of Buddist Granth),Eropian write Dhaka instade of Dhata(Translated from Pali to english,Buddist Granth) all Buddist and Hindu's claiming That king ruled complete Ancient India(Present India,Bangladesh,Pakistan,Nepal,Afganistan and some part of China).Where there Dhaka named Mountains,Villages and Gotra's(Like Dhaka,Dhake,Deka,Dahake,Dhakar,Dhoke's are found.
    3.Coin's, Statues and pictures of Zohak Empare's time of Iran and which were found in India(Kushan) are in same size,style and in shapes.This is not an incidant.

    We are mentioning vedas every where for our history but vedas are written by braman's from and on Buddism facts/Books.
    One comments written by a reacher in his blog:-
    How Brahmins killed Buddhism in India?

    Dr. R.P.HARSH
    We do not find the word “Hindu” in any ancient Hindu (Aryan) literature. Even then the Hindu Brahmans propagate the falsehood that 85% of the Indians are the Hindus and India is a Hindu nation.
    When a lie is repeated 99 times, it becomes truth at the 100th time. But the history of India says the Hindus have no history. They have only manipulated the history to suit their sinister designs.
    Whenever the question is asked who are the Hindus, the familiar reply is the Hindus are none other than the Aryans. If asked what is the evidence to claim that they are Aryans, then they will produce their Rigveda to prove that they are Aryans.


    FALSE CLAIM ON RIGVEDA
    But what is the evidence to prove that the Rigveda is anterior to Buddhism? Do they have any archeological evidences of Aryans? Do they have any literary evidence that Sanskrit is anterior to Buddhism? Do they have any writings of any foreigners anterior to Buddhism? The answer to these questions is in the negative. Then what is the basis for calling the Rigveda the oldest document in the world?
    It is better to remain silent at the risk of being thought a fool,
    Than to talk and remove all doubt of it .

    For success, attitude is equally as important as ability .

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