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Thread: status of a jat in society

  1. #1

    Thumbs up status of a jat in society

    hi everyone, i just wanna convey my views and also raise a point that what is the status of jats in society. like i express my views in many posts, jats are really loosing themselves in society. our culture is fading n if some efforts like (jatland.com n many other sites) done to put some breath in then it is not appreciated as a whole. atleast among females.<br>&nbsp;nowadays, jats tries to reform themselves. taught their children to speak in hindi and not to use haryanvi as society will call them "Gamru" or "molad".&nbsp; now tell me if a sardar can speaks in punjabi in the prestigious royal albort hall at london, south indian uses his local lang. in media then where is jat??????????????&nbsp; is there no way for being a jat. aisa kyu???????????<br>its all bcoz of our inferiority complex.<br>why is it tht makes us so narrow mind. jats r usually famous for their talks. jo bol diya so bol diya. whr r those talk now. influences of other communities or what. our festivals which our ancestors used to celebrate r gone now n we indulge ourselves in dramatic and hollow festivities like karva chauth, bhai duj etc. jats had never celebrate such occasions. admittedly, we should improve ourselves but not so much tht we get influences from other communitites and adopt their customs n rituals. jat must remain jat. free from all illusions n stupid things. <br>as a criminal lawyer i saw several punjabans who did a fast for LONG LIFE of their husband nd in a year or two same women shouts in court that their husband r impotent, cruel n product of a beast. really!!!!! kya rakha hai in drama like festivals me.&nbsp;<br>there is a famous quotation for that that Mota khana mota dimag. i admit that it happens. in ayurveda it is proved that jaisa ann waisa mann n waisa hi tann. so what's wrong if our ancestor hv some really solid and healthy food. auro ke bus ka nahi tha so they made a myth that jat to mote dimag ka hai. at present jats r being selected in judiciary, civil services n other services. sabko pata hai jat ko rasta diya to unke upar beth jaiga. jat ek hi kafi hai. if observe naturally lion always prefer to remain alone rather that being gathered by wolves. every jat had face some sort of discrimination in his life. i personally face so much discrimination. although being succeed in several interviews during my job seeking days i was accustomed&nbsp;of hearing jat hai panga karega from punjabi seniors. jst leave it yaar.<br>one of my neighbor's 13 years old son asked me chacha wheat ka kaun sa ped hota hai. i just got scared after i thought of our future. at least net pe, books me ya kabhi tv me kuch aisa dikha do yaaro bacho ko jisse apne jat hone ka sabab mile unko.<br>look at sardars. jatt sardar. truly devoted to their culture. child beshak canada me peda ho gurudwara n khet dono dikhate hai n this is the reason for their success. hum na to idhar ke na udhar ke. kahan hai hum. &nbsp;<br>i m not a preacher or a social reformer. i m a simple jat who wants to secure my community. a community who always helps others, feed others, defend others and ofcourse reform others if got a chance. just recall ur past n comply on simple rites n rules made in past. prepare your &nbsp;children to compete but also tell them who they are. speaking in haryanvi is not shameful, not a sin. i know a boy who run after girls while taking his school belt in his hand and shouting in haryanvi. teachers used to scold him for speaking in haryanvi. at present he is in scotland n hv worked with top companies of the world. truly deserves to be a role mode. there r many like him, we only need to find them. &nbsp;

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  3. #2
    Quote Originally Posted by rajneeshantil View Post
    hi everyone, i just wanna convey my views and also raise a point that what is the status of jats in society. like i express my views in many posts, jats are really loosing themselves in society. our culture is fading n if some efforts like (jatland.com n many other sites) done to put some breath in then it is not appreciated as a whole. atleast among females.<br>&nbsp;nowadays, jats tries to reform themselves. taught their children to speak in hindi and not to use haryanvi as society will call them "Gamru" or "molad".&nbsp; now tell me if a sardar can speaks in punjabi in the prestigious royal albort hall at london, south indian uses his local lang. in media then where is jat??????????????&nbsp; is there no way for being a jat. aisa kyu???????????<br>its all bcoz of our inferiority complex.<br>why is it tht makes us so narrow mind. jats r usually famous for their talks. jo bol diya so bol diya. whr r those talk now. influences of other communities or what. our festivals which our ancestors used to celebrate r gone now n we indulge ourselves in dramatic and hollow festivities like karva chauth, bhai duj etc. jats had never celebrate such occasions. admittedly, we should improve ourselves but not so much tht we get influences from other communitites and adopt their customs n rituals. jat must remain jat. free from all illusions n stupid things. <br>as a criminal lawyer i saw several punjabans who did a fast for LONG LIFE of their husband nd in a year or two same women shouts in court that their husband r impotent, cruel n product of a beast. really!!!!! kya rakha hai in drama like festivals me.&nbsp;<br>there is a famous quotation for that that Mota khana mota dimag. i admit that it happens. in ayurveda it is proved that jaisa ann waisa mann n waisa hi tann. so what's wrong if our ancestor hv some really solid and healthy food. auro ke bus ka nahi tha so they made a myth that jat to mote dimag ka hai. at present jats r being selected in judiciary, civil services n other services. sabko pata hai jat ko rasta diya to unke upar beth jaiga. jat ek hi kafi hai. if observe naturally lion always prefer to remain alone rather that being gathered by wolves. every jat had face some sort of discrimination in his life. i personally face so much discrimination. although being succeed in several interviews during my job seeking days i was accustomed&nbsp;of hearing jat hai panga karega from punjabi seniors. jst leave it yaar.<br>one of my neighbor's 13 years old son asked me chacha wheat ka kaun sa ped hota hai. i just got scared after i thought of our future. at least net pe, books me ya kabhi tv me kuch aisa dikha do yaaro bacho ko jisse apne jat hone ka sabab mile unko.<br>look at sardars. jatt sardar. truly devoted to their culture. child beshak canada me peda ho gurudwara n khet dono dikhate hai n this is the reason for their success. hum na to idhar ke na udhar ke. kahan hai hum. &nbsp;<br>i m not a preacher or a social reformer. i m a simple jat who wants to secure my community. a community who always helps others, feed others, defend others and ofcourse reform others if got a chance. just recall ur past n comply on simple rites n rules made in past. prepare your &nbsp;children to compete but also tell them who they are. speaking in haryanvi is not shameful, not a sin. i know a boy who run after girls while taking his school belt in his hand and shouting in haryanvi. teachers used to scold him for speaking in haryanvi. at present he is in scotland n hv worked with top companies of the world. truly deserves to be a role mode. there r many like him, we only need to find them. &nbsp;

    bhai sahab kati sachi bat keh di hai..........

    now a days people want to hear punjabi,hindi or english music but no one want to listeh raagni's.saangs are almost gone.there are only a few people who might hav seeen a saang.

    because of the discrimination against jaats,many people have stopped writing their sirnames.

    after living in punjabi families,the culture of keeping fasts ,mehandi lagwana etc are increasing.people in villages are also influenced by this.another reason for this is TV culture.after watching something on tv,people tries to follow that.

    people living in other regions then north dont even tell their chilren that they are jats or wat jat means.

    now a days i hav seen people trying to speak haryanvi(non jats or in places other then haryanvi), in movies their is a increase in the use of haryanvi or haryanvi tone to show dhakadpan(cool attitude),their are many serials based where haryanvi is spoken but still our people are trying to forget it.if a child learns two or three haryanvi words then they are admonished.if some one speaks haryanvi in a party or gathering then people tries to avoid seen with that person.i hav experienced this thing personally.



    sometimes to a new person i says that i m a farmer (which is true) then his mouth remains open for some time and will be asked same question till i say sumthing else.and i didnt get this thing that why a person cant be a farmer????? whats so surprising in it????
    Last edited by dahiyarocks; October 29th, 2011 at 09:25 AM.

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  5. #3
    very right brothers......well said.....if someone speaks in punjabi then he is understood cool but if someone speaks haryanvi he is understood vulgar.......we are being influenced by punjabi culture. Sometime when in company of my seniors i could not attend phone from my home as our language is not thought good in civil society. I think most of JATs on top positions of management would have ever shown off that they are JATs. JAT people who possess a good social status in civil society should interact sometimes in JAATU so that our language can be promoted.

    I have also faced discrimination in interviews as most of the sardars prefer person from their culture but the same is not in case of JAT. I got lucky as my ser name matches with punjabi's ser names. Even most of the person around me thinks me punjabi due to its likeliness to punjabi's ser names. I dont disclose them the truth as I would lose my prestige........roti ke liye mazboor hai.....



    Will we ever feel proud in calling ourselves JAT in civil society?

  6. #4
    thanx for ur reply sumit. its not strange that we do agree with all facts i hv mentioned earlier but we lack guts to accept the reality. nice to hear that u r an agriculturist. its the top n divine job yaar. my father was also had a great interest in farming. although he hd attain MA n LL.B. n practice in civil law he could not supress his interest. we have good land so he started managing agriculture along with his advocacy. he was the one who started growing different crops when nobody dares to go against the conventional crops. foreign delegates used to visit our fields. it was amazing. i m also a lawyer practicing at rohini courts delhi. but spend some quality time at my farm whenever i got free. zameen se jude hai jat, zameen pe chalte hai jat, we are special. apart from this, i also wanna say that i dont have any prob with hindi. but we should never sacrifice our haryanvi language over hindi. i know many person who hs got glib in english and also fond of speaking in haryanvi. bye n take care

  7. #5
    dagar saheb, jatt sardars r similar to us. their names, surnames, some vocabs, mentality, n ofcourse food are similar to us. at present, jat taught their wards to learn from punjabis n others. only reason is that which was pointed out by you -------- roti ke liye mazboor hai. we think haryanvi bolenge to roti nahi milegi. not agreed at all buddy!!!!!!!! i m a jat criminal lawyer n whenever i appear before a jat judge i intentionally utter some deep haryanvi words. in fact, i used to cross examine delhi police official (who seems to belong to our community) in haryanvi. i pressurized them, smtimes shout at them in haryanvi in fury. jat judge try to cool me by saying antil saheb bus karo isse naukari bhi karwani hai. i got appreciation n i m satisfied as being a JAT. always try to spread such views n thanx for ur reply

  8. #6
    Quote Originally Posted by rajneeshantil View Post
    thanx for ur reply sumit. its not strange that we do agree with all facts i hv mentioned earlier but we lack guts to accept the reality. nice to hear that u r an agriculturist. its the top n divine job yaar. my father was also had a great interest in farming. although he hd attain MA n LL.B. n practice in civil law he could not supress his interest. we have good land so he started managing agriculture along with his advocacy. he was the one who started growing different crops when nobody dares to go against the conventional crops. foreign delegates used to visit our fields. it was amazing. i m also a lawyer practicing at rohini courts delhi. but spend some quality time at my farm whenever i got free. zameen se jude hai jat, zameen pe chalte hai jat, we are special. apart from this, i also wanna say that i dont have any prob with hindi. but we should never sacrifice our haryanvi language over hindi. i know many person who hs got glib in english and also fond of speaking in haryanvi. bye n take care
    my father has also started many crops but in last many years he lost touch wid dis n v started dis yr again....

    he started mushroom farms in very early time ,though he dis dis one yr only and then taught dis to a family relative only ,and after that many people in our village n near by started this by which de become rich
    n due to that only sonipat district is no one in mushroom production in asia.

    i was out of home since 2nd standard but no one could make me forget haryanvi.

    even though i m a grauate engineer from BITS pillani,i prefer to say that m a farmer..........

  9. #7
    people after getting a high profile post try to avoid jats or try as if de are much more superior to them

    whereas i have seen malllu or tambi people who support people of their community no matter at wateva post de are

  10. #8
    Quote Originally Posted by rajneeshantil View Post
    dagar saheb, jatt sardars r similar to us. their names, surnames, some vocabs, mentality, n ofcourse food are similar to us. at present, jat taught their wards to learn from punjabis n others. only reason is that which was pointed out by you -------- roti ke liye mazboor hai. we think haryanvi bolenge to roti nahi milegi. not agreed at all buddy!!!!!!!! i m a jat criminal lawyer n whenever i appear before a jat judge i intentionally utter some deep haryanvi words. in fact, i used to cross examine delhi police official (who seems to belong to our community) in haryanvi. i pressurized them, smtimes shout at them in haryanvi in fury. jat judge try to cool me by saying antil saheb bus karo isse naukari bhi karwani hai. i got appreciation n i m satisfied as being a JAT. always try to spread such views n thanx for ur reply

    JAT sardars are not similar to us. They are different. Even I should say very different.

    They are famous for their cool attitude....if you really want to know the effect of speaking haryanvi then speak in haryanvi in a meeting and see what your boss would tell you next day? and also the see the reactions of Other fellows specially when you are working where you are only single JAAT. All would corner you if you tell them you are jat by speaking in JATTU. this is the effect of language and how would you work where no one likes JAATs. I have heard abuses from Sardars for our great community and not for a single JAT. They are different brother. Specially Delhi haryana JAAT are different from Sardar JATs.

    Most of my friends feel proud in calling themselves JAATs but their profession is Army & Police where JAATs are in plenty and understood dhakad due to nature of these professions but Can you afford telling your peers that you are JAAT when no body likes JAATs......Ultimate what think come out......We are dependent and would not survive by speaking in haryanvi...

    Brother here my discussion regarding the use of our langugage was based on today's BIG CORPORATE HOUSES. Use our language and tell me upto where you can go in that organisation......leave promotions....even survival would be doubtful.

  11. #9
    ...i dont speak haryanavi most often because ppl dont understand it...bt when vever i find any haryanavi person ,i never hesitate in communicating in haryanavi language....i like haryanavi language...i hv almost all "raanda ki ramlila",rande mistri" ,gabbar fas gya raandya ke","raande chale england"
    nd i make sure aLL OF MY FRND LISTEN TO IT ..ND WHEN THEY DONT UBDERSTAND I TRY TO EXPLAIN TO THEM wt is said..
    in fact sm of my fellow doctors start liking haryanavi language nd they also hv started using sm words like.."काचे काट रे सा भाई ","मन्ने कोन्या बेरा " etc...
    Last edited by drkarminder; October 29th, 2011 at 03:56 PM.
    We judge ourselves by what we feel capable of doing, while others judge us by what we have already done

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  13. #10
    ajay bhai. my point was wrongly conceived. i didn't mean that u always speak in haryanvi at ur work place. what i really wanna convey is that whenever a dagar meets any antil or dahiya or malik or sherawat or hooda or mann etc he should speak with that guy in haryanvi as this language may develop a strong bond between them. just check out who the other person is and start in ur language is my point of view. punjabi didn't start with punjabi language but whenever he found that a person to whom he is going to converse is arora, dingra, or other **** multani he started in his language. speaking in company meeting is totally different. a south indian boss cann't mend his accent while making his speech. no body can. the point is that in private or in a meeting also if you found a jat senior or colleague, then conversation in haryanvi deems to be appropriate. a sardar cannot make his speech in company meetings in punjabi nor can a gujrati or south indian. one thing more, when i approached Bar counsil of Delhi for my enrollment as a lawyer, a gentleman named as rakesh sherawat who was a member there helped me immensely only after knowing my surname. he said antil saheb kit ke rehan ale ho. i replied sonepat. another example regarding this is when i had some work at delhi sectriate a BIHARI BABU started harassing me by calling again and again for just a formality. my harassment ended when i found a senior designated officer having a surname MALIK. i went to his chamber n told my problem. within 20 min. he sort out everything n also warn that babu. experience may be good or bad. our fight for survival is important. one thing more, several years ago at my institute at hauz khas delhi i was the only jat. one security guard belong to rajasthan who understand haryanvi as well. he requested me to speak in haryanvi with him as he found it more closer n personal. other student used to call me HEY JAT. i never feel inferior n at that time i was more friendly n famous among chicks as well than other local chinki chau chau type guys.
    Last edited by rajneeshantil; October 29th, 2011 at 04:55 PM.

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  15. #11
    it is dependent on the attitude and behavior of individual and not on the community bls31

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  17. #12
    Feel proud of apna culture, speak jaatu language whenever u get chance, don't feel inferior, coz we r rare of rarest - Ultimately the excellent. If i come to know other person is jat it gives me immense kick. Last but not least meet me i will explain u in detail.
    PS- Do come for jat meet on 6th nov @ Maharaja Surajmal Institute, as there is also seminar for two days viz 5-6 Nov.
    जाट के हाथ के नीचे ताज -९८९९६८६६६१
    साफा बांध ले तुर्हे दार |
    अचकन पहर ले धारी दार |
    पजामा पहर ले चूड़ी दार |
    जूती पहर ले तिल्ले दार |
    तलवार टांग ले चमक दार |
    मूछ राख ले घुंडी दार |

    सही कही भाई फौज दार |

    THIS FAUJDAR IS ALWAYS ON WAR COZ I AM SINSINWAR

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  19. #13

    Post

    Quote Originally Posted by rajneeshantil View Post
    hi everyone, i just wanna convey my views and also raise a point that what is the status of jats in society. like i express my views in many posts, jats are really loosing themselves in society. our culture is fading n if some efforts like (jatland.com n many other sites) done to put some breath in then it is not appreciated as a whole. atleast among females.<br>&nbsp;nowadays, jats tries to reform themselves. taught their children to speak in hindi and not to use haryanvi as society will call them "Gamru" or "molad".&nbsp; now tell me if a sardar can speaks in punjabi in the prestigious royal albort hall at london, south indian uses his local lang. in media then where is jat??????????????&nbsp; is there no way for being a jat. aisa kyu???????????<br>its all bcoz of our inferiority complex.<br>why is it tht makes us so narrow mind. jats r usually famous for their talks. jo bol diya so bol diya. whr r those talk now. influences of other communities or what. our festivals which our ancestors used to celebrate r gone now n we indulge ourselves in dramatic and hollow festivities like karva chauth, bhai duj etc. jats had never celebrate such occasions. admittedly, we should improve ourselves but not so much tht we get influences from other communitites and adopt their customs n rituals. jat must remain jat. free from all illusions n stupid things. <br>as a criminal lawyer i saw several punjabans who did a fast for LONG LIFE of their husband nd in a year or two same women shouts in court that their husband r impotent, cruel n product of a beast. really!!!!! kya rakha hai in drama like festivals me.&nbsp;<br>there is a famous quotation for that that Mota khana mota dimag. i admit that it happens. in ayurveda it is proved that jaisa ann waisa mann n waisa hi tann. so what's wrong if our ancestor hv some really solid and healthy food. auro ke bus ka nahi tha so they made a myth that jat to mote dimag ka hai. at present jats r being selected in judiciary, civil services n other services. sabko pata hai jat ko rasta diya to unke upar beth jaiga. jat ek hi kafi hai. if observe naturally lion always prefer to remain alone rather that being gathered by wolves. every jat had face some sort of discrimination in his life. i personally face so much discrimination. although being succeed in several interviews during my job seeking days i was accustomed&nbsp;of hearing jat hai panga karega from punjabi seniors. jst leave it yaar.<br>one of my neighbor's 13 years old son asked me chacha wheat ka kaun sa ped hota hai. i just got scared after i thought of our future. at least net pe, books me ya kabhi tv me kuch aisa dikha do yaaro bacho ko jisse apne jat hone ka sabab mile unko.<br>look at sardars. jatt sardar. truly devoted to their culture. child beshak canada me peda ho gurudwara n khet dono dikhate hai n this is the reason for their success. hum na to idhar ke na udhar ke. kahan hai hum. &nbsp;<br>i m not a preacher or a social reformer. i m a simple jat who wants to secure my community. a community who always helps others, feed others, defend others and ofcourse reform others if got a chance. just recall ur past n comply on simple rites n rules made in past. prepare your &nbsp;children to compete but also tell them who they are. speaking in haryanvi is not shameful, not a sin. i know a boy who run after girls while taking his school belt in his hand and shouting in haryanvi. teachers used to scold him for speaking in haryanvi. at present he is in scotland n hv worked with top companies of the world. truly deserves to be a role mode. there r many like him, we only need to find them. &nbsp;
    Is it not high time that we need to introspect and visualize all possible causes which sometimes make a Jat feel downtrodden, unfortunate and bluntly ignored? Making our tone abrasive and rude will not glorify us in any way. Therefore in my opinion discourteous and ungracious presentation of viewpoint ought to be taken care of as a first step towards upliftment of our society. Basically, Haryanvi (including areas around Delhi, Rohtak, Sonepat etc) is not so impolite vernacular. It's the users (not all) who turn local dialect into jargon of discourteous group of persons. Fundamentally, the rustic language has enough sobriety and humbleness. Whenever we interact with others we must keep in our mind what impression we are going to inflict on the listener(s)/reader(s). The rudimentary truths oughtn't be ignored.
    Last edited by mandeep333; October 29th, 2011 at 07:45 PM.

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  21. #14
    @ RAJNEESH

    " what i really wanna convey is that whenever a dagar meets any antil or dahiya or malik or sherawat or hooda or mann etc he should speak with that guy in haryanvi as this language may develop a strong bond between them. just check out who the other person is and start in ur language is my point of view. punjabi didn't start with punjabi language but whenever he found that a person to whom he is going to converse is arora, dingra, or other "


    brother rajneesh whenever I meet a JAT bhai I use only JAT language... .bhai mai to jaatland par bhi bhot saari posts me jaatu bhasa me hi batlaau hoon....

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  23. #15
    Quote Originally Posted by Dagar25 View Post
    @ RAJNEESH

    " what i really wanna convey is that whenever a dagar meets any antil or dahiya or malik or sherawat or hooda or mann etc he should speak with that guy in haryanvi as this language may develop a strong bond between them. just check out who the other person is and start in ur language is my point of view. punjabi didn't start with punjabi language but whenever he found that a person to whom he is going to converse is arora, dingra, or other "


    brother rajneesh whenever I meet a JAT bhai I use only JAT language... .bhai mai to jaatland par bhi bhot saari posts me jaatu bhasa me hi batlaau hoon....
    I slightly differ with this point of view. The Punjabis and Sikh Jats are very proud of their language and culture which is definitely very rich as compared to various dialects of Hindu Jats. The basic reason is that Hindu Jats are scattered all over India and there is very little interaction among their so many dialects & local cultural background. Besides this, they have not any singular bond, (except their being a Jat) which may become a strong factor to bring unity among them.

    The Sikh Jats & the Punjabis have very negligible diversity in their local dialects. Undoubtedly, they have various local dialects. But the strength is given by their having a common written language i.e. Punjabi.

    We, of course, on the other hand have immensely rich cultural and linguistic heritage found in Rajasthan, U.P. and Haryana -all Jats of Haryana admire Pundit Lakhmi Chand and other renowned writers. Still we very direly and urgently need some common thread of a rosary which has beads of diversified & colorful Jat cultures spread all over India.

    We should differentiate between Jaatu Bhasha, Rude Bhasha; Akhad Bhash and Simple Rustic Bhash, shouldn't we?
    Last edited by mandeep333; October 29th, 2011 at 10:19 PM. Reason: Extra Information

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  25. #16
    जाट ,"आपणी बोली जरुर बोलणी चाहिए ", क : बारे में अंग्रेजी में वाद -विवाद करण लाग रे सें | वाह वाह के बात स ????? चाला पाड़ दिया |
    :rockwhen you found a key to success,some ideot change the lock,*******BREAK THE DOOR.
    हक़ मांगने से नहीं मिलता , छिना जाता हे |
    अहिंसा कमजोरों का हथियार हे |
    पगड़ी संभाल जट्टा |
    मौत नु आंगालियाँ पे नचांदे , ते आपां जाट कुहांदे |

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  27. #17
    Quote Originally Posted by dahiyarocks View Post


    sometimes to a new person i says that i m a farmer (which is true) then his mouth remains open for some time and will be asked same question till i say sumthing else.and i didnt get this thing that why a person cant be a farmer????? whats so surprising in it????
    Perhaps it is your looks, manners, way of talking that makes you look urban (not rural). Farming is generally a rural occupation.
    Attention seekers and attention getters are two different class of people.

  28. #18
    Quote Originally Posted by Dagar25 View Post
    very right brothers......well said.....if someone speaks in punjabi then he is understood cool but if someone speaks haryanvi he is understood vulgar.......we are being influenced by punjabi culture. Sometime when in company of my seniors i could not attend phone from my home as our language is not thought good in civil society. I think most of JATs on top positions of management would have ever shown off that they are JATs. JAT people who possess a good social status in civil society should interact sometimes in JAATU so that our language can be promoted.

    I have also faced discrimination in interviews as most of the sardars prefer person from their culture but the same is not in case of JAT. I got lucky as my ser name matches with punjabi's ser names. Even most of the person around me thinks me punjabi due to its likeliness to punjabi's ser names. I dont disclose them the truth as I would lose my prestige........roti ke liye mazboor hai.....



    Will we ever feel proud in calling ourselves JAT in civil society?
    I try to speak Jaatu in public - and I am proud of myself if I speak it correctly.
    Attention seekers and attention getters are two different class of people.

  29. The Following 3 Users Say Thank You to urmiladuhan For This Useful Post:

    rajneeshantil (October 30th, 2011), thukrela (December 23rd, 2011), vijaykajla1 (October 30th, 2011)

  30. #19
    Quote Originally Posted by mandeep333 View Post
    Basically, Haryanvi (including areas around Delhi, Rohtak, Sonepat etc) is not so impolite vernacular. Fundamentally, the rustic language has enough sobriety and humbleness.
    I agree.
    I think Jaatu is a great dialect.
    Attention seekers and attention getters are two different class of people.

  31. The Following User Says Thank You to urmiladuhan For This Useful Post:

    Hariom1972 (January 1st, 2012)

  32. #20
    भाई साहब आप जाट की बात कह रहे है या हरयानवी भाषा की। क्योंकि जाट तो कई प्रान्तों मैं हैं । ओर उनकी भाषा भी अलग अलग है। तो सभी हरयानवी कैसे बोले।
    कुछ भाई नोकरी करते हैं । उनको तो अपने बॉस की भाषा बोलनी पड़ेगी। कुछ भाई बिज़नस करते हैं उन्हें कस्टमर के भाषा ही बोलनी पड़ेगी नहीं तो धंधा बंद हो जाएगा। हम तो तमिलनाडू मैं कम केर रहे है ओर हमें तमिल ही बोलनी पड़ती है।

    हमें अपनी जाट की पहचान बनाकर रखनी है। हरयानवी तो सारे हरयाणा के लोगों की भाषा है न केवल जाटों की भाषा है।

    दूसरी जाती ओर समुदायों के लोग तो सबसे ज्यादा यूनाइटेड जाटों को ही समझते हैं।

  33. The Following 8 Users Say Thank You to b.l.lakhlan For This Useful Post:

    andyjat (January 23rd, 2012), Arvindc (October 30th, 2011), Dagar25 (October 30th, 2011), Hariom1972 (January 1st, 2012), karan (December 22nd, 2011), mandeep333 (December 20th, 2011), thukrela (December 23rd, 2011), vijaykajla1 (October 30th, 2011)

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