kal maine ghara phone kara te meri mummy boli aaj te tere daddy er m akele se kirayedaar bhi ja rahe se.aajkal chori bahut hove se.kati up aala haal ho liya aade bhi.hahaha..me man a man bahut haasi ki upender n sun li na te meri ma ki class laag ja hai.
" If the loser keeps his smile........
Then the winner will loose the thrill of the victory.......
Attitude make the difference......"
हा...हा...हा...Originally Posted by ritu
ना...ना...रितु जी...जब यू. पी. को कोई बदमाशी वाला इलाका बतावै है तो मेरे को तो बड़ा मजा आता है...
anilsangwan (January 16th, 2012), ashishsehrawat9 (January 16th, 2012)
ये ऐसे किस्से 80-90 के दशक में ज्यादा सुनने में आते थे जाटों में...पिछले लंबे समय से तो कुछ शांति-सी है...दरअसल किसी-किसी जाट की समस्या ये होती है कि वो ये समझता है कि बस उसके खून में ही जाट होने की गर्मी है...सामने वाले जाट के खून में गर्मी नहीं है...बस यहीं से मामला बिगड़ना शुरू होता है...वैसे इस तरह के झगडे गुर्जरों (अभी पिछले दिनों ही काफी खून-खराबा हुआ गुर्जरों के 2 गुटों में यू. पी. में ही) और मुसलमानों में भी होते हैं...
anilsangwan (January 16th, 2012)
Sunil sir …this is very nice post . I belong to Haryana and my parents did the same during my sister's wedding , the never said any offensive word like excuse UP or some thing like that but the reason was we don't have any relatives in UP as most of Jats in Haryana don't have due to that they don't have any source of inspection of the boy's family which most of families do before tying a knot and they don't want to marry my sister in a completely unknown family in order to avoid the future mis happenings , if there is a person known to both sides then its very easy to settle down any thing amicably in future. and this is also a biased thing that you will find these type of words more in ads for grooms then brides . There may be many more reasons suits to families to families and people to people to write such things but lack of faith is the most common reason.
anilsangwan (January 17th, 2012), ritu (January 16th, 2012)
The same problem in Jatt sikh ...Jatt in Punjab are not homogeneous people at all......We are Divided in four sets jatt from malwa,jatt from doaba, jatts from Majha and jatt from west punjab ...and all have negative views about each other....and there is no intermarriage with each other till mid 19th century only relgian bound us but culturally and linguistically we are bit different from each other we bajwas,virk,cheema,heer,ghuman,waraich,sandhalwa and kahlon are jatt from west punjab and we suffer most in the hands of invaders and we are the first we who fight against these invaders and we are the first who converted to sikhism all great jat sikh warriors are from west punjab maharaja ranjit singh,kopar singh virk and bhagat singh and many more... even our ancestors - bajwa clan- fight against taimur ahmed shah abdali and nandal shan not a fake statement written records are there in pakistan ..after anglo sikh war our political domination came to end ..we are very secular in nature and respect all religion and we are very educated then others jatt of punjab ....jatts of Majha are culturally very close to us they are very brave most of jatt clan in majha are randhawa,sandhu,chahal,bhagnu gill, bal and dhillon but bit take hardline stands on sikh issue but most of them are secular.....then came jatts of doaba they are bit banya type of jatts and has down nothing for punjab or sikhism.. not much secular.. converted to sikhism in 19th century only ..and most of them want khalasthan and not so brave also and also intermarriage with non jatt like saini,rajput and lubana but they have no political power so they cant do any think most of jatt clan in doaba are bains,dosangh,pannu,deol,padda,bhandal,aujla narwal and johal..... jatt of malwa are now the political power of punjab they are first who mix religion and politices they still have very strong hindu influence over them but they are people who promate negative view about hinduism in punjab most of them are still very much uneducated for them sikhism is a very political issue most of jatt clan of malwa is mann,dhaliwal,grewal,sidhu,brar,beniwal,punia,atha wal,dhindsa,chahal,gill,dhaiya,dullat,dhull and jakhar.........
anilsangwan (January 16th, 2012), ravinderjeet (January 16th, 2012), ssgoyat (March 6th, 2012)
भाई सुरदीप ,में भी कई बेंस ,नरवाल ,पढ़ढ़ा, अर जोहल जाट सिखाँ नु जाणू सूं | या बात तेरी कती साची स ,वे कती बाणीये बर्गे सें | जट्टपणा माड़ा सा भी कोणी इनमे |
:rockwhen you found a key to success,some ideot change the lock,*******BREAK THE DOOR.
हक़ मांगने से नहीं मिलता , छिना जाता हे |
अहिंसा कमजोरों का हथियार हे |
पगड़ी संभाल जट्टा |
मौत नु आंगालियाँ पे नचांदे , ते आपां जाट कुहांदे |
Mujhr aisa lagtha hai ki Haryana mai chori nahi hoti.It is true that crime rate is more in UP,there is no dount in that.
Even the entire political structure is different in UP in comparison to Haryana.In Haryana ,nobody speaks againse jats as the govt is always formed by jaats only but in UP jats are only 8-9% & that too dominating in Western UP only.Now western UP contains 22 districts out of 80.
There are some jat dominating places in centre UP but not too much.So jats have to struggle here with other communities to keep themselves in the fight.
There is lots of yadavs.brahmins & Thankur dominancy in UP.So things are different,life style is different.
In Haryana, there is more culture of liquors ,less education culture & other social issues.
Every place has its pros & cones.We should try to minimise the prose & try to understand each other.
"REMEMBER NOBODY IS PERFECT IN THIS WORLD,NEITHER UP NOR HARYANA".
So try to remove these differences & these myths.I dont know why people are having these kind of feelings in their mind.
ak kahawat hai ak lakdi ko to koi bhi thod deta hai magar lakdi kai bandal ko koi nahi thod patha.
Its my request to all please try to maintain a good relation & good thoughts in your mind.
anilsangwan (January 17th, 2012), JSRana (January 17th, 2012), ravinderjeet (January 16th, 2012), shekharjat (January 30th, 2012)
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Originally Posted by ritu
