It is situated at a distance of seven miles to the east of Pratapgarh.
The Chauhans of Pratapgarh
- Reference - Contents of this section is mainly from "Early Chauhan Dynasties" by Dasharatha Sharma, pp. 20-21
For the Chauhans of Pratapgarh we have two inscriptions, both of which were originally set up in the temples at Ghontavarsika, modern Ghotarsi, a village seven miles to the east of Pratapgarh. The first of these, besides recording a grant of Mahendrapala II of Kanauj, dated in the Vikrama year V.1003 (A.D. 946), and of Bhartripatta, son of Khommana, in V. 999, gives the following genealogy of Mahendrapala II's Chauhan mahasamanta Indraraja, the builder of the temple of the Sun-god Indradityadeva where our inscription was originally set up. In the Chahamana family, the support of Bhoja –
The temple must have been built before V. 999 (A.D. 942), the year of Bhartrpatta's grant to the god Indradityadeva.
From the Harsha inscription we learn that Guvaka I of Sakambhari held an honoured place at the court of Nagabhatta II.  Guvaka II gave his sister in marriage to the lord of Kanauj most probably to Bhoja I. So is it not likely that Indraraja’s ancestor who rendered conspicuous service to Bhoja might hay been a member of the Sakambhari line ? The occurrence within three generations of the two names, Govindaraja and Durlabharaja (so common among Sakambhari rulers) suggests the same conclusion. Indraraja's grandfather bore the title bhupa and is said to have helped the goddess of victory to cross the sea of battle with his powerful arms acting as oars. This might be mere conventional praise or refer to valuable help rendered by him to his overlord Mahipala against the Rashtrakutas. Durlabharaja, the next ruler, appears to have been just an ordinary prince. Indraraja has the title mahasamanta. As Madhava, the Pratihara Governor of Ujjain, was also nothing more than a mahasamanta, Indraraja must have been a fairly powerful feudatory.
The second Ghotarsi inscription is unfortunately fraggmentary. The part containing the Samvat is gone but the name Durlabhaaja is still there. So the Jaina temple in which the prasasti was set up may be assumed to have been built in the reign of Indraditya's father Durlabharaja Chauhan mentioned above.
Nothing is known about Indraraja's successors.
- verse13, IA., XLII,pp 66f
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