Kira

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Author:Laxman Burdak, IFS (R)

Kira (कीर) was ancient name of present Kangra region in Himachal Pradesh.

Origin

Variants

History

Dr Naval Viyogi[1] writes....Most probably Nagas moved from Kashmir valley and settled in different valleys of Himachal Pradesh. Still today these Nagas can be Seen in numerous temples and heard in legends throughout the modern province of Himachal Pradesh.

In the local language of this area of Himalayas, 'Kir' or 'Kiri' means serpent, and the people of above area are called 'Kirata', a word used for the people of internal part of Kashmir. in Rajtarangini. Hence Kirat is another form of kir[2]. Varahamihira also has cited this word Kir. Similarly, in the copper plate, published by Prof Kilborn, this word also occurs.[3]

There is mention of the word Kirgrama the inscription of Baijnath temple of Kangra valley. This shows that Kirgram would have been local name of this place.[4] In the local language, the meaning of 'Kirgram' is "The village of serpent or Naga race". Till today serpent is the most loving deity of Baijnath. Not only this, the venerable deity of people of surrounding area of Baijnath is also serpent. It means that in ancient time this town was inhabited by the Naga people. Kir is ssynonymous of Nag or serpent and it is aparent these Naga worshipping Kir people of Himalaya are near relatives of Dravidian Cher, Ker or Keral of South.

कीर

विजयेन्द्र कुमार माथुर[5] ने लेख किया है ...कीर (AS, p.193) वर्तमान कांगड़ा (पूर्व पंजाब) के आसपास का प्रदेश. कलचुरी नरेश कर्ण देव (1041-1077 ई.) ने इस देश को जीता था जैसा कि अल्हणदेवी के अभिलेख से ज्ञात होता है-- 'कीर: कीरवदासपंजरगृहे हूण: प्रहर्ष जहौ' (एपीग्राफिक इंडिया, जिल्द 2 पृष्ठ-11) अर्थात कर्ण के प्रताप के सामने कीर पंजरगत शुक के समान हो गए तथा हूणों (या हूण नरेश) का सारा सुख समाप्त हो गया.

External links

See also

References

  1. Nagas, The Ancient Rulers of India, Their Origins and History, 2002, pp. 20-21
  2. Stein, A. "Rajtarangini" Part VII, P-27-67
  3. Rapson E. J."JRAS" (July 1900) P-533
  4. Jane "JRAS" (1903) P-37
  5. Aitihasik Sthanavali by Vijayendra Kumar Mathur, p.193