Kishori Lal Faujdar

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Kishori Lal Faujdar (किशोरी लाल फौजदार) is a Jat historian from ... village .... He has written history of many Jat clans.

Introduction

Jat Gotras described by Kishori Lal Faujdar

  • Balhara Kingdom - Balhara Jats were the rulers in Sindh from 8th to 10th century. In 710 AD Muhammad Qasim occupied Sindh. Brahman Raja Dahir was the ruler of Sindh at that time. Raja Dahirâ's father Chach killed the Jat ruler of Deol state Sahasi Rai II in year 650 by conspiracy and occupied the state. Other Jat states in Sindh were not powerful; they were also eliminated by the year 800 AD. This was the early period of Balhara Jat rulers in Sindh. Balharas ruled the area, which can be called as Bal Division. The area from Khambhat to Simari was under their rule and Manafir was their capital. [1] Manafir was probably Mandore or Mandwagarh.It is likely that after Nagas it was ruled by Balharas. The rule transferred from Balharas to Mauryas to Pawars to Chauhans to Parihars to Rathores.[2]....Sir Henry Eliot has mentioned that after defeat of Jat Raja Sahasi Rai II, Raja Matta of Shivistan attacked Alore (the capital of Chach) with brother of Raja of Kannauj and his army. The Jat Raja Ranmal was the ruler of Kannauj at that time. He was famous as Rana. After that the other Jat rulers were eliminated except the Balharas. The Balharas were strong rulers from Khambhat to Sambhar. There are seven tanks of Balharas, Banka tank in the name of Banka Balhara and Lalani tank in name of Lalaji. [3]
  • Jat Sangha : The most acceptable theory about the origin of the word, 'Jat' is that it has originated from the Sanskrit language word “Jnati” (ज्ञाति). The Mahabharata mentions in chapter 25, shloka 26 that Lord Krishna founded a federation ‘Gana-sangha’ of the Andhaka and Vrishni clans. This federation was known as ‘Gyati-sangh’. Over a period of time ‘Gyati’ (ज्ञाति) became Jnat or ‘Gyat’ and it changed to Jat.
Prior to Mahabharata War the kshatriyas were known by their vansha. Pandava vanshi were known as Pandavas, Gandhar Vanshi as Gandhars, Raghuvansha as Raghuvanshi etc. After Mahabharata War the population of kshatriyas came down due to large number of them killed in Mahabharata war. The kshatriyas became week as there was no uniting force. Krishna realized the dangers of this situation. He was a great politician, visionary personality and an expert planner. He knew very well the divisive approach of the various kshatriyas and that their attitude of enmity could not be resolved without bringing them under one umbrella of organization. He therefore united all the kshatriya clans under one organization which was known as Gyati Sangha which was accepted by all kshatriya. All democratic clans were included in this Sangha. [4]
The vansha of Krishna was also Jat. The idea of formation of federation or sangha was supported by Pandava vanshi Yudhisthira and his brothers. Large number of Mahabharata Period kshatriya clans are found in present day Jats. Pandava vanshi Jats are found in today’s Jat community in Gujaranwala city in Punjab. The then existing Rajavanshas such as Gandhara, Yadava, Sindhu, Naga, Lava, Kushama, Bandar (vanar), Nardeya etc. accepted the proposal of formation of the Jat Sangha and merged into this sangha. The Gandhar clan of Jats is found in Raghunathpura in district Badaun and Aligarh. The Yadava vanshi Jats are found in Dharmpur in district Badaun. Sindhu is a well known clan who gave names to the country Sindh and the Sindhu River. Sindhu Jats are found in Punjab and Haryana. The Naga clan Jats are found in villages Khudaganj and Rampuria in Badaun district. Lava and Kushama gotra are descendants of Rama’s son Lava and Kusha. Both these Jat gotras are found in Nagla Magola (नागला मगोला), Soniga Kheda (सोनिगा खेड़ा) district Badaun. Similarly Bandar or Vanar gotra (the gotra of Hanuman) is found in Punjab and Haryana. Nardeya gotra Jats are also found in Kant (कांट) district Muradabad. These are only few examples. There were large number of Jat gotra who accepted Jat Sangha are still found amongst Jats. [5]
  • Karav - Herodotus has written that at the time of war of Darius the Great and his son, Xerxes with Greeks they had an army of Indian Jats. In Sojahaj district of Iran there is a tribe called Karpaya which is of Karav people. It is possible that these people moved from Mathura district. There capital might be at Karav, a place in Mathura district. At present, this area of Mathura is occupied by Hanga Jats. [6]
Sanskrit - कुसवानाम् क्षत्रियानां च सहाय्यतावतां प्राप्त मसिक नगरम्
IAST - “Kusawānāṃ kshatriyānāṃ ca Sahāyyatāvatāṃ prāpt masika nagaraṃ”.
This translates that the city of 'Masika' was obtained with the help of 'Kuswan' Kshatriyas 'Masika' has been identified with Asikanagara.[9]
  • Kath - Kishori Lal Faujdar writes that There was a tribe named Kath in Punjab. Brahma's one son named vaishampayan was preacher of Yajurveda. His son was named Kath who was author of kathopanishada. He quotes some author Raja Ram who has written about the kath tribe as ruler near river Irawati. The capital of Kath people was at Sankala/sangala when Alexander attacked. These Jats oppossed Alexander very bravely. Some 17 thousand kath kshatriyas died in this war. The kath people were defeated but they impressed Greeks. The Greek authors have written about many traditions of this tribe. One of the rites mentioned is that a child was inspected after birth by these people and if not found strong and handsome he was killed. probably this tradition of kath people finds reflection in the story of Nachiketa in Kathopanishada where Nachiketa was handed over to Yama. [10]
Sitaram Kunthal constructed a fortress place called Petha near Goverdhan in Mathura area. There is one fortress of Kuntals in Saunor as well. Mathura memoirs have mentioned that Hathi Singh, a Khuntail Jat, occupied Saunkh and reconstructed the fort of Saunkh. This was at the time of Maharaja Suraj Mal. [13]

किशोरी लाल फौजदार की जीवनी

External links

References

  1. Thakur Deshraj: Jat Itihas, 1934
  2. Kishori Lal Faujdar: Rajasthan ke Madhyakalin Jatvans, Jat Samaj, Agra, June 2001
  3. Kishori Lal Faujdar: Rajasthan ke Madhyakalin Jat-vansh, Jat Samaj, Agra, June 2001.
  4. Kishori Lal Faujdar: “Mahabharatkalin Jat vansha” Jat Samaj, Agra, July 1995, p. 7
  5. Kishori Lal Faujdar: “Mahabharatkalin Jat vansha” Jat Samaj, Agra, July 1995, p. 7
  6. Kishori Lal Faujdar:Jat aur Iran Desh, Jat Samaj Magazine Agra, October 1997
  7. Kishori Lal Faujdar:Jat aur Iran Desh, Jat Samaj Magazine Agra, October 1997
  8. Kishori Lal Faujdar:Jat Samaj Monthly Magazine, Agra, January/February (2001) page-6
  9. Sadananda Agrawal: Śrī Khāravela, Published by Sri Digambar Jain Samaj, Cuttack, 2000.
  10. Kishori Lal Faujdar, Rajasthan ke madhyakalin jat vansh, Jat Samaj Patrika, Agra, March 2002, p.6
  11. Kishori Lal Faujdar, Rajasthan ke madhyakalin jat vansh, Jat Samaj Patrika, Agra, March 2002, p.6
  12. Kishori Lal Faujdar: Uttar Pradesh ke Madhyakalin Jatvans avam Rajya, Jat Samaj, Agra, April 1999.
  13. Kishori Lal Faujdar: Uttar Pradesh ke Madhyakalin Jatvans avam Rajya, Jat Samaj, Agra, April 1999.
  14. Kishori Lal Faujdar: “Mahabharatkalin Jat vansha” Jat Samaj, Agra, July 1995, p. 7
  15. Kishori Lal Faujdar: "Mahabharata kalin Jatvansha", Jat Samaj, Agra, July 1995, p. 8
  16. Kishori Lal Faujdar: Uttar Pradesh ke Madhyakalin Jatvans avam Rajya, Jat Samaj, Agra, April 1999.
  17. Kishori Lal Faujdar: "Mahabharatakalin Jat Vansh", Jat Samaj, July 1995, p. 7

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