Mānasa
Author:Laxman Burdak, IFS (R) |
Mānasa (मानस) is a place mentioned in Vishnu Purana (2,4,29) as a part or Varsha of Shalmaladvipa known after its Raja Vapushman's son of this name. Manasa (मानस) as a Naga]], born of Vasuki Naga is mentioned in Mahabharata (I.52.5). Ramayana mentions a mpuntain of this name.
Origin
Variants
- Mānasa मानस (AS, p.734)
- Manasa Parvata (मानस पर्वत) (AS, p.734)
- Mānasa (मानस) = Manasarovara (मानसरोवर) (AS, p.734)
History
In Mahabharata
Manasa (मानस) (Naga) is mentioned in Mahabharata (I.52.5)
Manasa (मानस) (Pond) is mentioned in Mahabharata (II.25.5)
Adi Parva, Mahabharata/Book I Chapter 52 mentions the names of Nagas who fell into the fire of the snake-sacrifice. Manasa (मानस) (Naga) is mentioned in Mahabharata (I.52.5). [1]....Nagas born of Vasuki: Kotika, Manasa, Purna, Saha, Pola, Halisaka, Pichchhila, Konapa, Chakra, Kona, Vega, Prakalana, Hiranyavahu, Sharana, Kakshaka, Kaladantaka--
Sabha Parva, Mahabharata/Book II Chapter 25 mentions the countries Arjuna subjugated in the North, Arjuna arrives to conquer Harivarsha. Manasa (मानस) (Pond) is mentioned in Mahabharata (II.25.5).[2]....And the exalted prince having arrived at the lake Manasa conquered the regions ruled by the Gandharvas that lay around the Hataka territories...
मानस
विजयेन्द्र कुमार माथुर[3] ने लेख किया है ....
1. मानस (AS, p.734): विष्णु पुराण 2, 4, 29 के अनुसार साल्मल द्वीप का एक भाग या वर्ष जो इस द्वीप के राजा वपुष्मान् के पुत्र मानस के नाम पर प्रसिद्ध है
2. मानस (AS, p.734): = मानसरोवर
3. मानस (AS, p.734) = मानस पर्वत. वाल्मीकि रामायण किष्किन्धा काण्ड 43, 28 में उल्लिखित एक पर्वत-- 'अवृक्षं कामशैलं च मानसं विहगालयम् न गतिस्तत्र भूतानां देवदानवरक्षसाम्.' इसकी स्थिति हिमालय में कैलाश के उत्तर में, क्रोंचगिरि के निकट कही गई है. इसकी ऊंचाई बहुत अधिक रही होगी क्योंकि पर्वत को 'अवृक्ष' कहा गया है.
External links
References
- ↑ कॊटिकॊ मानसः पूर्णः सहः पौलॊ हलीसकः, पिच्छिलः कॊणपश चक्रः कॊण वेगः प्रकालनः (I.52.5)
- ↑ सरॊ मानसम आसाथ्य हाटकान अभितः परभुः, गन्धर्वरक्षितं थेशं वयजयत पाण्डवस ततः (II.25.5)
- ↑ Aitihasik Sthanavali by Vijayendra Kumar Mathur, p.734