|Author:Laxman Burdak, IFS (Retd.)|
Variants of name
- Agoritae (by Alexander Cunningham)
- Aoritae (by Alexander Cunningham)
- Horatae (Megasthenes)
- Horitae (by Alexander Cunningham)
- Neoteritae (by Alexander Cunningham)
- Oratae/Oraturae (Megasthenes)
- Oritae (by Alexander Cunningham)
- Oritian/Oritians (by Arrian)
- Oreitai (Greeks)
- Varetatae (Megasthenes)
- Vārteya (वार्तेय) (by Panini)
- Varatya (वरात्य) (Mahabharata,VIII.51.16)
V. S. Agrawala mentions Ayudhjivi Sanghas in the Ganapatha under Yaudheyadi group, repeated twice in the Panini's Ashtadhyayi (IV.1.178) and (V.3.117) which includes - Vārteya – which may be identified with the Indian tribe Oreitai, settled to the west of the river Porali which now falls in to the Sonmiani Bay (Lasbela district of Balochistan province of Pakistan), west of Karachi. (cf. Saunamāneya in Subhrādi gana IV.1.123;IV.1.86). According to Curtius the tribe had long maintained its independence in those parts and it negotiated peace with Alexander through their leaders, which reflects its Sangha character.
On the east of river Arabis (old name of Porali) was another independent tribe which the Greeks called Arabitai, corresponding to Sanskrit Ārabhaṭa (the home of the Ārabhaṭi vritti), a word unknown in Paninian geography, but both of them as the Greeks noted, lay within the geographical limits of India.
Megasthenes also described India's caste system and a number of clans out of these some have been identified with Jat clans by the Jat historians. Megasthenes has mentioned a large number of Jat clans.
- 12. The inhabitants on the other side of this mountain Capitalia..... The Oraturae, Whose king has only ten elephants, though he has a very strong force of infantry.
- 13. Next again....The Varetatae ...Subject to a king, who keep no elephants, but trust entirely to their horse and foot
- 14. Then....The Odomoboerae ; the Salabastrae ; the Horatae....The Horatae, who have a fine city, defended by marshes which serve as a ditch, wherein crocodiles are kept, which, having a great avidity for human flesh, prevent all access to the city except by a bridge. And another city of theirs is much admired--Automela, which, being seated on the coast at the confluence of five rivers, is a noble emporium of trade. The king is master of 1, 600 elephants, 150,000 foot, and 5,000 cavalry. The poorer king of the Charmae has but sixty elephants, and his force otherwise is insignificant
Campaign of Alexander against the Oritians.
Arrian writes that ... THE season of the year was then unfit for voyaging; for the periodical winds prevailed, which at that season do not blow there from the north, as with us, but from the Great Sea, in the direction of the south wind. Moreover it was reported that there the sea was fit for navigation after the beginning of winter, that is, from the setting of the Pleiades’ until the winter solstice; for at that season mild breezes usually blow from the land, drenched as it has been with great rains; and these winds were convenient on a coasting voyage both for oars and sails. Nearchus, who had been placed in command of the fleet, waited for the coasting season; but Alexander, starting from Patala, advanced with all his army as far as the river Arabius. He then took half of the shield-bearing guards and archers, the infantry regiments called foot Companions, the guard of the Companion cavalry, a squadron of each of the other cavalry regiments, and all the horse-bowmen, and turned away thence on the left towards the sea to dig wells, so that there might be abundance of them for the fleet sailing along on the coasting voyage; and at the same time to make an unexpected attack upon the Oritians a tribe of the Indians in this region, which had long been independent. This he meditated doing because they had performed no friendly act either to himself or his army. He placed Hephaestion in command of the forces left behind. The Arabitians, another independent tribe dwelling near the river Arabius, thinking that they could not cope with Alexander in battle, and yet being unwilling to submit to him, fled into the desert when they heard that he was approaching. But crossing the river Arabius, which was both narrow and shallow, and travelling by night through the greater part of the desert, he came near the inhabited country at daybreak. Then ordering the infantry to follow him in regular line, he took the cavalry with him, dividing it into squadrons, that it might occupy.a very large part of the plain, and thus marched into the land of the Oritians. All those who turned to defend themselves were cut to pieces by the cavalry, and many of the others were taken prisoners. He then encamped near a small piece of water; but when Hephaestion formed a junction with him, he advanced farther. Arriving at the largest village of the tribe of the Oritians, which was called Rhambacia, he commended the place and thought that if he colonized a city there it would become great and prosperous. He therefore left Hephaestion behind to carry out this project.
[p.308]: for a whole night through a desert, and in the morning entered a well-inhabited country. Then coming to a small river, he pitched his tents, and waited for the main body of the army under Hephsestion. On its arrival, says Arrian, Alexander " penetrated further into the country, and coming to a small village which served the Oritae instead of a capital city, and was named Rambakia, he was pleased with its situation, and imagining that it would rise to be a rich and populous city, if a colony were drawn thither, he committed the care thereof to Hephaestion." 1 On the approach of Alexander, the Oritae made their submission to the conqueror, who appointed Apollo-phanes their governor, and deputed Leonatus with a large force to await the arrival of Nearchus with the fleet, and to look after the peopling of the new city. Shortly after Alexander's departure, the Oritae rose against the Greeks, and Apollophanes, the new governor, was slain, but they were signally defeated by Leonatus, and all their leaders killed. 1 Nearchus places the scene of this defeat at Kokala, on the coast, about halfway between the rivers Arabius and Tomerus. Pliny calls the latter river the Tonberos 2 and states that the country in its neighbourhood was well cultivated.
From these details I would identify the Oritae, or Horitae, or Neoteritae as they are called by Diodorus, with the people on the Aghor river, whom the Greeks would have named Agoritae, or Aoritae, by the suppression of the guttural, of which a trace still remains in the initial aspirate of Horitae. In the bed of this
[p. 309]: river there are several jets of liquid mud, which, from time immemorial, have been known as Ram-Chandar-ki-kup, or " Ram Chandar's wells." There are also two natural caves, one dedicated to Kali, and the other to Hingulaj, or Hingula Devi, that is, the “Red Goddess," who is only another form of Kali. But the principal objects of pilgrimage in the Aghor valley are connected with the history of Rama. The pilgrims assemble at the Rambagh, because Rama and Sita are said to have started from this point, and proceed to the Gorakh Tank, where Rama halted; and thence to Tonga-bhera, and on to the point where Rama was obliged to turn back in his attempt to reach Hingulaj with an army. Rambagh I would identify with the Rambakia of Arrian, and Tonga-bhera with the river Tonberos of Pliny, and the Tomerus of Arrian. At Rambakia, therefore, we must look for the site of the city founded by Alexander, which Leonatus was left behind to complete. It seems probable that this is the city which is described by Stephanus of Byzantium as the " sixteenth Alexandria, near the bay of Melane” 1 Nearchus places the western boundary of the Oritae at a place called Malana, which I take to be the bay of Malan, to the cost of Ras Malan, or Cape Malan of the present day, about twenty miles to the west of the Aghor river. Both Curtius and Diodorus 2 mention the foundation of this city, but they do not give its name. Diodorus, however, adds that it was built on a very favourable
[p.310]: site near the sea, but above the reach of the highest tides.
The occurrence of the name of Rambagh at so great a distance to the west of the Indus, and at so early a period as the time of Alexander, is very interesting and important, as it shows not only the wide extension of Hindu influence in ancient times, but also the great antiquity of the story of Rama. It is highly improbable that such a name, with its attendant pilgrimages, could have been imposed on the place after the decay of Hindu influence. 1During the flourishing period of Buddhism many of the provinces to the west of the Indus adopted the Indian religion, which must have had a powerful influence on the manners and language of the people. But the expedition of Alexander preceded the extension of Buddhism, and I can therefore only attribute the old name of Rambakia to a period anterior to Darius Hystaspes.
Karna Parva/Mahabharata Book VIII Chapter 51 describes terrible massacre on seventeenth day of Mahabharata War. Varatyas have been mentioned in verse (VIII.51.16)..... "Large bodies of combatants of diverse Kshatriya clans, such as the Govasas, the Dasameyas, the Vasatis, and the Varatyas, the Vatadhanas, and the Bhojas that are very sensitive of their honour, have met with destruction. 
- Jat History Dalip Singh Ahlawat/Parishisht-I, s.n.ओ-5
- Jat History Thakur Deshraj/Chapter IX, 1934, p. 599
- V. S. Agrawala: India as Known to Panini, 1953, p.500
- V. S. Agrawala: India as Known to Panini, 1953, p.450
- James Todd Annals/Index Vol III, Oreitai tribe, iii. p.1656
- Arrian Anabasis Book/6b, Ch.xxi
- Arrian Anabasis Book/6b, Ch.24
- The Ancient Geography of India,pp.307-310
- गॊवास दासम ईयानां वसातीनां च भारत, वरात्यानां वाटधानानां भॊजानां चापि मानिनाम (VIII.51.16)
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