H A Rose gives an account of this clan that Bharais (भराईस) are scattered throughout these Provinces are also known as Pirhain,† a name which is explained thus: — After leaving Dhaunkal, Sakhi Sayyid Ahmad went to Multan and rested for a while at Parahin, a place south of Shahkot, which was the home of his mother's ancestors, Rihan Jats by caste. At Multan an Afghan chief had a daughter to whose hand many of the Shahkot youths aspired, but none were deemed
- † The form Pirhain is said to be in use in Saharanpur. The word pariah is also said to mean drummer and is possibly connected with Bharai - Crooke : Things Indian
[Page-85]: worthy. One day, however, the Afghan invited Sayyid Ahmad to a feast and begged him to accept his daughter in marriage. This offer the saint accepted, and the sihra below, which was composed on this occasion, is still sung with great reverence. The mirasi, however, neglected to attend the wedding punctually, and when he did appear, rejected the saint's present of a piece of blue cloth, 1-1/4 yards in length, at the instigation of the Jats and Pathans, saying it was of no use to him. Hearing this the , Sayyid gave it to Shaikh Buddha, a Jat who had been brought up with him, saying : "This is a bindi (badge), tie it round your head, and beat a drum. We need no mirasi, and when yon are in any difficulty remember me in these words : — Daimji Rabdia sawāria, bohar Kali Kakki-wādlia — Help me in time of trouble, thou owner of Kali Kakki ! You and your descendants have come under our protection, panāh, and you shall be called pāndhi." This term became corrupted into Parahin in time. Thus the account contradicts itself, as the name is said to be derived from Parahin, a place.
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