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Location of Orkney

Ring of Brodgar (or Brogar, or Ring o' Brodgar) is a Neolithic henge and stone circle about 6 miles north-east of Stromness on the Mainland, the largest island in Orkney, Scotland. It is part of the UNESCO World Heritage Site known as the Heart of Neolithic Orkney.

General information

The Ring of Brodgar

The Ring of Brodgar is a Neolithic henge and stone circle in Orkney, Scotland. Most henges do not contain stone circles; Brodgar is a striking exception, ranking with Avebury (and to a lesser extent Stonehenge) among the greatest of such sites.[1] The ring of stones stands on a small isthmus between the Lochs of Stenness and Harray. These are the northernmost examples of circle henges in Britain.[2] Unlike similar structures such as Avebury, there are no obvious stones inside the circle,[3] but since the interior of the circle has never been excavated by archaeologists, the possibility remains that wooden structures, for example, may have been present. The site has resisted attempts at scientific dating and the monument's age remains uncertain. It is generally thought to have been erected between 2500 BC and 2000 BC, and was, therefore, the last of the great Neolithic monuments built on the Ness.[4]

A project called The Ring of Brodgar Excavation 2008 was undertaken in the summer of that year in an attempt to settle the age issue and help answer other questions about a site that remains relatively poorly understood.[5] The results of the excavation are still preliminary.

Examination of the immediate environs reveals a concentration of ancient sites, making a significant ritual landscape. Within 2 square miles (5.2 km2) there are the two circle-henges, four chambered tombs, groups of standing stones, single stones, barrows, cairns, and mounds.[6] The immediate area has also yielded a number of flint arrowheads and broken stone mace-heads that seem to date from the Bronze Age.[7] Although its exact purpose is not known, the proximity of the Standing Stones of Stenness and its Maeshowe tomb make the Ring of Brodgar a site of major importance. The site is a scheduled ancient monument and has been recognized as part of the "Heart of Neolithic Orkney" World Heritage Site in 1999.


Alistair Moffat[8] writes that ...In this era of migrations Orkney may not have been fought over. Before the early farmers arrived in the period before Knap of Howar was built in c3600 BC, the archipelago was probably not inhabited. Only one tiny scrap of evidence for occupation before that date has ever been found: a charred hazelnut shell at Tankerness was carbon dated to c6000 BC. And that may have been the deposit of a summer expedition from the mainland of Scotland.

If Orkney was empty, green and fertile Arcadia, that may have encouraged the precocious culture that built the temples at Ness of Brodgar and the monument around them. Other Innovations flowed South. Too heavy and fragile for the mobile Life style of the hunter-gatherers, pottery, the first man-made product in Britain, who needed by sedentary farming Communities for storage.

But it is very difficult to identify the DNA of this remarkable Society. Modern Orkney is not populated by a high percentage of men who carry G lineage – infact they are rarer than in mainland Britain. Instead, another marker from a much later period seems to have largely supplanted the DNA of their farmers. Scandinavians, the Vikings, began raiding at the end of the 8th century AD and when they settled Orkney, they seem to have carried out a similarly brutal removal of the natives as happened across the rest of Britain c4000 BC.

World Heritage status

The Heart of Neolithic Orkney was inscribed as a World Heritage site in December 1999. In addition to the Ring of Brodgar, the site includes Maeshowe, Skara Brae, the Standing Stones of Stenness and other nearby sites. It is managed by Historic Environment Scotland, whose 'Statement of Significance' for the site begins:

The monuments at the heart of Neolithic Orkney and Skara Brae proclaim the triumphs of the human spirit in early ages and isolated places. They were approximately contemporary with the mastabas of the archaic period of Egypt (first and second dynasties), the brick temples of Sumeria, and the first cities of the Harappa culture in India, and a century or two earlier than the Golden Age of China. Unusually fine for their early date, and with a remarkably rich survival of evidence, these sites stand as a visible symbol of the achievements of early peoples away from the traditional centres of civilisation...The Ring of Brodgar is the finest known truly circular late Neolithic or early Bronze Age stone ring and a later expression of the spirit which gave rise to Maeshowe, Stenness and Skara Brae[9]

The first formal survey of the Ring of Brodgar and surrounding antiquities was performed in 1849 by Royal Navy Captain F.W.L. Thomas of HM cutter Woodlark.[10] Captain Thomas was in the area drawing up Admiralty Charts in 1848–49, and he and his crew performed archaeological surveys as well resulting in the publication in 1852 of The Celtic Antiquities of Orkney.

Excavations of Neolithic ruins

Ongoing excavations by Orkney College at the nearby Ness of Brodgar site located roughly midway between the Ring and the Stones of Stenness have uncovered several buildings, both ritual and domestic. Geophysics suggest there are likely to be more in the vicinity. Pottery, bones, stone tools and a polished stone mace head have also been discovered. Perhaps the most important find is the remains of a large stone wall which may have been 100 metres (330 ft) long and up to 6 metres (20 ft) wide. It appears to traverse the entire peninsula the site is on and may have been a symbolic barrier between the ritual landscape of the Ring and the mundane world around it.[11]

Odin Stone- Nordic rites

Invaders from Scandinavia reached Orkney by the 9th century, bringing a complex theology that they imposed on the preexisting Orcadian monuments; at least according to local legend. For example, the Ring of Brodgar and the Standing Stones of Stenness were allegedly known as the Temple of the Sun and Moon respectively.[12] Young people supposedly made their vows and prayed to Wōden at these "temples" and at the so-called "Odin Stone" that lay between the stone circles until it was destroyed by a farmer in 1814. [13] Others view these fanciful names with scepticism; Sigurd Towrie suggests that "they were simply erroneous terms applied by the antiquarians of the 18th or 19th centuries – romantic additions, in the same vein as the infamous "Druid's Circle" and "Sacrificial Altar"."[14] At the very least, several of the stones at Brodgar contain runic carvings that were left by Nordic peoples.[15] These include the name "Bjorn" and a small cross as well as an anvil.[16]

Megalithic Yard" and Neolithic astronomers at Brodgar

Burl[17] notes that the diameter of the bank at Brodgar is almost exactly the same as the inner banks of the Avebury and Newgrange monuments in England and Ireland respectively, 125 so-called "megalithic yards" (MY), at 0.8297 metres (2.722 ft) per MY. This is a controversial unit originally proposed by Alexander Thom.[18] Thom's thesis, based on a statistical analysis of Neolithic monuments in the United Kingdom, is that the builders of these sites employed a common unit of measurement, although it has not been demonstrated how this information could have been shared:[19]

The Ring of Brodgar

Heggie casts doubt on this as well, stating that his careful analysis uncovered "little evidence for a highly accurate unit" and "little justification for the claim that a highly accurate unit was in use".[20] Thom and his father made other controversial contentions, for example, that Brodgar and the burial mounds that surround it were designed specifically as backsights for astronomical observations of the Moon.[21] Graham Ritchie points out that the burial mounds have not been reliably dated, and he casts doubt on the astronomical prowess of the builders.[22]

Euan MacKie suggested that the nearby village of Skara Brae might be the home of a privileged theocratic class of wise men who engaged in astronomical and magical ceremonies at sites like Brodgar and Stenness.[23] Graham and Anna Ritchie cast doubt on this interpretation noting that there is no archaeological evidence for the claim,[24] although a Neolithic "low road" connects Skara Brae with the chambered tomb of Maeshowe, passing near Brodgar and Stenness.[25] Low roads connect Neolithic ceremonial sites throughout Britain.

See also


  1. Ritchie, Graham (1985). "Ritual Monuments". In Renfrew, Colin. The Prehistory of Orkney BC 4000–1000 AD. Edinburgh: Edinburgh University Press. ISBN 0-85224-456-8.p. 119
  2. Hawkes, Jacquetta (1986). The Shell Guide to British Archaeology. London: Michael Joseph. ISBN 0-7181-2448-0.p.261
  3. Hadingham, 1975, pp.55–56
  4. "The Ring of Brodgar, Stenness, Orkney".
  6. Laing 1974, p. 84
  7. Childe 1952, p. 35
  8. Alistair Moffat: The British: A Genetic Journey, Birlinn, 2013,ISBN:9781780270753, p.89-90
  9. "The Heart of Neolithic Orkney". Historic Scotland.
  10. Hedges 1984, p. 22
  11. Ross, John (14 August 2007) "Experts uncover Orkney's new Skara Brae and the great wall that separated living from dead". Edinburgh. The Scotsman.
  12. Heggie, Douglas C. (1981). Megalithic Science: Ancient Mathematics and Astronomy in North-west Europe. London: Thames and Hudson. ISBN 0-500-05036-8.p.13
  13. Heggie, Douglas C. (1981). Megalithic Science: Ancient Mathematics and Astronomy in North-west Europe. London: Thames and Hudson. ISBN 0-500-05036-8.p.13
  14. Sigurd Towrie. "The Temples of the Sun and Moon: True tradition or romantic addition?". Orkneyjar.
  15. Laing, Lloyd (1974). Orkney and Shetland: An Archaeological Guide. Newton Abbott: David and Charles Ltd. ISBN 0-7153-6305-0.p.233
  16. Wickham-Jones, Caroline (2012). Monuments of Orkney. Historic Scotland. ISBN 978-1-84917-073-4.p.42
  17. Burl, Aubrey (1976). The Stone Circles of the British Isles. London: Yale University Press. ISBN 0-300-01972-6.p.99
  18. Thom, A. & Thom A.S. (1973). "A megalithic lunar observatory in Orkney: the Ring of Brodgar and its cairns". Journal of Historical Astronomy. 4: 111–123.
  19. Burl 1976, p. 71
  20. Heggie 1981 p. 58
  21. Thom & Thom 1973
  22. Ritchie 1985, p. 127
  23. MacKie, Euan (1977). Science and Society in Prehistoric Britain. London: Palgrave Macmillan. ISBN 0-312-70245-0.
  24. Ritchie 1981, pp. 51–52
  25. Castleden, Rodney (1987). The Stonehenge People. London: Routledge & Kegan Paul Ltd. ISBN 0-7102-0968-1.p. 117
  26. Aitihasik Sthanavali by Vijayendra Kumar Mathur, p.292