- The following chapters mention about The Mahabharata Tribes in Udyoga Parva.
- Mahabharata Book V Chapter 7 - Krishna and Baladeva had both departed for Dwaraka with all the Vrishnis, Andhakas, Bhojas; Mention Anarta (city), Dasarha (race),
- Mahabharata Book V Chapter 19 - Kings and tribes
- Who joined Yudhishthira for war: Yuyudhana, Chedis, Dhrishtaketu, Jayatsena (Magadha), Virata (Matsyas), Bhagadatta, Chhinas, Kiratas, Bhurisravas, Salya, Kritavarman, Bhojas, Andhas, Kukuras,
- Who joined Duryodhana for war:Jayadratha, Sindhu-Sauvira, Sudakshina (Kambojas), Yavanas, Sakas, Nila (Mahishmati), Avanti, Kekaya etc at Hastinapura, Kuru-jangala, Rohitaka, Ahichhatra and Kalakuta, Varana, and Vatadhana.
- Mahabharata Book V Chapter 31 - Five villages Pandavas asked for: Kusasthala, Vrikasthala, Makandi, Varanavata, and any other.
- Mahabharata Book V Chapter 53 - Country of the Kurus, including the region called Jangala; Matsyas, Panchalas, Shalvas, Surasenas
- Mahabharata Book V Chapter 72 - Kings of races known for the destruction of their kinsmen: Kali (Asuras), Udavarta (Haihayas), Janamejaya (Nepas), Vahula (Talajanghas), Vasu (Krimis), Ajavindu (Sauviras), Kusharddhika (Surashtras), Arkaja (Valihas), Dhautamulaka (Chhinas), Hayagriva (Videhas), Varapra (Mahaujasas), Vahu (Sundaras),Pururavas (Diptakshas), Sahaja (Chedis), Matsyas, Vrihadbala (Parachetas), Dharanas, Iandra-Vatsys, Bigahana (Mukutas), Shama (Nandivegas).
- Mahabharata Book V Chapter 82 - Kesava came to Vrikasthala, Mentioned Sindhu, Salibhavana, Upaplavya, Dasarha's race.
- Mahabharata Book V Chapter 101 - Bhogavati city and innumerable Nagas described:Vasuki, Shesha, Takshaka, Karkotaka, Dhananjaya, Kaliya, Nahusha, Kambala , Ashwatara, Bahyakunda, Mani, Apurana, Khaga, Vamana, Elapatra, Kukura, Kukuna, Aryaka, Nandaka, Kalasa, Potaka, Kailasaka, Pinjaraka, Airavata, Sumanmukha, Dadhimukha, Sankha, Nanda, Upanandaka, Apta, Kotaraka, Sikhi, Nishthuraka, Tittira, Hastibhadra, Kumuda, Malyapindaka, the two Padmas, Pundarika, Pushpa, Mudgaraparnaka, Karavira, Pitharaka, Samvritta, Vritta, Pindara, Vilwapatra, Mushikada, Sirishaka, Dilipa, Sankha-sirsha, Jyotishka, Aparajita, Kauravya, Dhritarashtra, Kuhara, Kushaka, Virajas, Dharana, Savahu, Mukhara, Jaya, Vadhira, Andha, Visundi, Virasa, and Surasa.
- Mahabharata Book V Chapter 157 - Pandavas camp at Hiranwati, Duryodhana sends Uluka as messenger, Mention of Kambojas, Sakas, Khasas, Shalwas, Matsyas, Kurus , Mlechchhas, Pulindas, Dravidas, Andhras, Kanchis, Somakas, Kekayas,
- Mahabharata Book V Chapter 158 - Uluka, Duryodhana's messenger presented himself before the Pandavas. Mentions - Kambojas, Sakas, Khasas, Shalwas, Matsyas, Kurus of the middle country, Mlechchhas, Pulindas, Dravidas, Andhras, and Kanchis
Udyoga Parva: Summary
"Listen then to (the contents of) the fifth Parva which must be known as Udyoga. While the Pandavas, desirous of victory, were residing in the place called Upaplavya, Duryodhana and Arjuna both went at the same time to Vasudeva, and said, "You should render us assistance in this war." The high-souled Krishna, upon these words being uttered, replied, "O ye first of men, a counsellor in myself who will not fight and one Akshauhini of troops, which of these shall I give to which of you?" Blind to his own interests, the foolish Duryodhana asked for the troops; while Arjuna solicited Krishna as an unfighting counsellor. Then is described how, when the king of Madra was coming for the assistance of the Pandavas, Duryodhana, having deceived him on the way by presents and hospitality, induced him to grant a boon and then solicited his assistance in battle; how Salya, having passed his word to Duryodhana, went to the Pandavas and consoled them by reciting the history of Indra's victory (over Vritra). Then comes the despatch by the Pandavas of their Purohita (priest) to the Kauravas. Then is described how king Dhritarashtra of great prowess, having heard the word of the purohita of the Pandavas and the story of Indra's victory decided upon sending his purohita and ultimately despatched Sanjaya as envoy to the Pandavas from desire for peace. Here hath been described the sleeplessness of Dhritarashtra from anxiety upon hearing all about the Pandavas and their friends, Vasudeva and others. It was on this occasion that Vidura addressed to the wise king Dhritarashtra various counsels that were full of wisdom. It was here also that Sanat-sujata recited to the anxious and sorrowing monarch the excellent truths of spiritual philosophy. On the next morning Sanjaya spoke, in the court of the King, of the identity of Vasudeva and Arjuna. It was then that the illustrious Krishna, moved by kindness and a desire for peace, went himself to the Kaurava capital, Hastinapura, for bringing about peace. Then comes the rejection by prince Duryodhana of the embassy of Krishna who had come to solicit peace for the benefit of both parties. Here hath been recited the story of Damvodvava; then the story of the high-souled Matuli's search for a husband for his daughter: then the history of the great sage Galava; then the story of the training and discipline of the son of Bidula. Then the exhibition by Krishna, before the assembled Rajas, of his Yoga powers upon learning the evil counsels of Duryodhana and Karna; then Krishna's taking Karna in his chariot and his tendering to him of advice, and Karna's rejection of the same from pride. Then the return of Krishna, the chastiser of enemies from Hastinapura to Upaplavya, and his narration to the Pandavas of all that had happened. It was then that those oppressors of foes, the Pandavas, having heard all and consulted properly with each other, made every preparation for war. Then comes the march from Hastinapura, for battle, of foot-soldiers, horses, charioteers and elephants. Then the tale of the troops by both parties. Then the despatch by prince Duryodhana of Uluka as envoy to the Pandavas on the day previous to the battle. Then the tale of charioteers of different classes. Then the story of Amba. These all have been described in the fifth Parva called Udyoga of the Bharata, abounding with incidents appertaining to war and peace. O ye ascetics, the great Vyasa hath composed one hundred and eighty-six sections in this Parva. The number of slokas also composed in this by the great Rishi is six thousand, six hundred and ninety-eight.
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