Riphaean Mountains

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Author:Laxman Burdak, IFS (Retd.)

Riphean Mountains were a supposed mountain range located in the far north of Eurasia.[1]

Variants

Origin

The name of the mountains is probably derived from Ancient Greek: ῥιπή ("wind gust").[2]

Location

The Ripheans were often considered the northern boundary of the known world. As such, classical and medieval writers described them as extremely cold and covered in perennial snow. Ancient geographers considered the Ripheans the source of Boreas (the North Wind) and several large rivers (the Dnieper, the Don, and the Volga).

The location of the Ripheans, as described by most classical geographers, would correspond roughly with the Volga region of modern-day Russia.[3]

History

Early references to the Ripheans appear in the writings of the Greek choral poet Alcman (7th century BC) and the Athenian playwright Sophocles (5th century BC).[4]Many other ancient Hellenic writers mentioned the Ripheans, including Aristotle, Hippocrates, Callimachus, Apollonius of Rhodes, and Claudius Ptolemy.[5] Ancient Roman writers also described the Ripheans in Latin literature: Plutarch, Vergil, and Pliny the Elder, among others.[6] Late antique and early medieval writers, like Solinus, Martianus Capella, Orosius, and Isidore of Seville, ensured the Ripheans' continued place in geographic writing during the Middle Ages.[7]These writers often disagreed on the exact location of the mountains, and a small minority of geographers (e.g. Strabo) doubted their existence entirely.[8]

In antiquity, the inhabitants of the mountains were variously called Ripheans (e.g. Pomponius Mela) or Arimaspi (e.g. Pliny). Geographers sometimes located the home of the legendary Hyperboreans in the inaccessible regions north of the Ripheans.[9] While the Riphean Mountains appear only in Greek or Greek-influenced geographies, the name of the mountains has sometimes been connected by Christian theologians with Riphath, son of Gomer in Genesis 10. The Book of Jubilees (8:12, 16, 28) also mentions a mountain range called Rafa, which some have cautiously linked to the Ripheans.[10]

A Renaissance map of Eastern Europe, according to Ptolemy's Geographia. The Riphean (and "Hyperborean") Mountains appear in the upper right. Bernardo Silvano (Venice, 1511). In late 15th-century western Europe, new access to Claudius Ptolemy's Geography led to many new maps of "Sarmatia," which notably featured the Riphean Mountains. In tandem with new contacts with the Grand Duchy of Moscow, Renaissance humanists and ambassadors debated the existence of the Riphean Mountains in the first half of the sixteenth century. Some, like Maciej Miechowita and Paolo Giovio, argued that the mountains were non-existent.[11] Others, like the ambassadors Francesco Da Collo [it] and Sigismund von Herberstein, argued that the ancient Ripheans referred to the Ural Mountains, then recently explored by Muscovy.[12] Over the course of the sixteenth century, the Ripheans gradually disappeared from western maps of eastern Europe, along with many other ancient claims about the region.[13]

While people since the 16th century have tended to connect the Ripheans to the Ural Mountains, the original identity of the classical Ripheans remains unclear. The Alps, the Carpathians, and the Urals have all been suggested as the real-world inspiration for the Riphean Mountains.

Mention by Pliny

Pliny[14] mentions Division of the earth into parallels and shadows of equal length....The last of all is the Scythian parallel, which runs from the Riphæan range to Thule, in which, as we have already stated,1 the year is divided into days and nights alternately, of six months' duration. The same authors have also placed before the first parallel, which we have here given,2 two other parallels or circles; the first running through the island of Meroë and the city of Ptolemais which was built on the Red Sea for the chase of the elephant; where the longest day is twelve hours and a half in length; and the second passing through Syene in Egypt, in which the longest day is thirteen hours in length. The same authors have also added half an hour to each of the parallels, till they come to the last.


1 B. iv. c. 26.

2 In p. 111.

Namesakes

The Montes Riphaeus mountain range on the Moon is named after the Riphean Mountains. Johannes Hevelius was the first astronomer to apply the Riphean label to a feature of the lunar landscape, but Johann Heinrich von Mädler is responsible for the current designation of the Montes Riphaeus.[14]

The Riphean geochronological period was also named after the Riphean Mountains, in reference to the Ural Mountains.

See also

  1. August Pauly et al., Realencyclopädie der classischen Altertumswissenschaft, IA, vol. 1 (Ra-Ryton) (Stuttgart: J. B. Metzler, 1914), s.v. "Ῥιπαια ὄρη," cols. 846-919; and William Smith (ed.), Dictionary of Greek and Roman Geography (London: Walton & Mayberly, 1854), s.v. "Rhipaei Montes."
  2. Henry George Liddell & Robert Scott, A Greek-English Lexicon (Oxford: Clarendon Press, 1940), s.v. "ῥῑπή."
  3. "Non-existent mountains and lakes on the maps stored in the National Library of Russia". expositions.nlr.ru. Retrieved 2021-09-24.;Mund, Stéphane (2008). "The discovery of Muscovite Russia in Tudor England". Revue belge de Philologie et d'Histoire. 86 (2): 351–373. doi:10.3406/rbph.2008.7474.
  4. Alcman, Fragments, 90 Campbell; Sophocles, Oedipus at Colonus, 1248.
  5. Aristotle, Meteorology, 1.13, 2.1; Hippocrates, Airs, Waters, Places, 19; Callimachus, Aetia, 186.9; Apollonius of Rhodes, Argonautica, 4.287; and Ptolemy, Geography, 3.5, 5.8.
  6. Plutarch, Camillus, 15; Vergil, Georgics, 1.240; and Pliny the Elder, Natural History, 4.26, 4.88.
  7. Solinus, De mirabilibus mundi, 15.18, 17.1; Martianus Capella, De nuptiis Philologiae et Mercurii, 6.663-665, 6.683, 8.876; Orosius, Historia adversum paganos, 1.2.4, 1.2.52, 7.25; and Isidore of Seville, Etymologiae, 13.21.
  8. Strabo, Geography, 7.3.1.
  9. Pauly et al., Realencyclopädie der classischen Altertumswissenschaft, IX, vol. 17 (Hyaia-Imperator) (1914), s.v. "Hyperboreer," cols. 258-279. See also James Romm, The Edges of the Earth in Ancient Thought (Princeton, NJ: Princeton University Press, 1992), 60-67.
  10. R.H. Charles (tr.), The Book of Jubilees (1917), 71, note 11.
  11. Maciej Miechowita, Tractatus de duabus Sarmatiis, Asiana et Europiana, et de contentis eis, 1st ed. (Kraków: Johann Haller, 1517), preface, 1.2.5, 2.1.3, 2.21, & 2.2.2; Paolo Giovio, De legatione Basilii Magnis principis Moschovie (Rome: F. M. Calvo, 1525), 22; and Albert Pighius [Campense], De Moscovia ad Clementum VII Pontificem Maximum (Rome, 1543), 7b-8a. On Miechowita and geographic revisionism, see Konstanty Zantuan, "The Discovery of Modern Russia: Tractatus de Duabus Sarmatiis," Russian Review 27 (1968): 327-337.
  12. Francesco da Collo, Trattamento di Pace tra il Serenissimo Rè di Polonis et Gran Basilio Prencipe di Moscovia (ca. 1519), in Giampaolo Zagonel (ed.), Relazione del viaggio e dell'ambasciata in Moscovia (Treviso: De Bastiani, 2005), 115-116; and Sigismund von Herberstein, Rerum Moscoviticarum Commentarii (Vienna: Aegidius Adler & Hans Kohl, 1549), 83.
  13. On the Western "discovery" of Muscovy in the sixteenth century, see Stéphane Mund, Orbis Russiarum: Genèse et développement de la représentation du monde "russe" en Occident à la Renaissance (Geneva: Droz, 2003); and Marshall Poe, A People Born to Slavery: Russia in Early Modern European Ethnography, 1476-1748 (Ithaca, NY: Cornell University Press, 2000), 11-81.
  14. Natural History by Pliny Book VI/Chapter 39