Pelusium

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Author:Laxman Burdak, IFS (R)

Map of Egypt

Pelusium was an Arabian town mentioned by Pliny.[1] It was an important city in the eastern extremes of Egypt's Nile Delta, 30 km to the southeast of the modern Port Said.[2]Pelusium is identical with the Hebrew Sin (a marsh) the most easterly city of Egypt.[3]

Variants

Jat Gotras Namesake

Jat Gotras Namesake

Mention by Pliny

Pliny[4] mentions 'The Gulfs Of The Red Sea'....The localities of this region are as follow: Either from Pelusium across the sands, in doing which the only method of finding the way is by means of reeds fixed in the earth, the wind immediately effacing all traces of footsteps: by the route which begins two miles beyond Mount Casius, and at a distance of sixty miles enters the road from Pelusium, adjoining to which road the Arabian tribe of the Autei dwell; or else by a third route, which leads from Gerrum, and which they call Adipsos8, passing through the same Arabians, and shorter by nearly sixty miles, but running over rugged mountains and through a district destitute of water. All these roads lead to Arsinoë9, a city founded in honour of his sister's name, upon the Gulf of Carandra, by Ptolemy Philadelphus, who was the first to explore Troglodytice, and called the river which flows before Arsinoë by the name of Ptolemæus.


8 The "not thirsty" route, so called by way of antiphrasis.

9 See B. v. c. 9.

History

Pelusium (Ancient Egyptian: pr-jmn; Coptic: Ⲡⲉⲣⲉⲙⲟⲩⲛ/Ⲡⲉⲣⲉⲙⲟⲩⲏ, romanized: Peremoun, or Ⲥⲓⲛ, romanized: Sin;[5] Greek: Πηλουσιον, translit. Pēlousion; Latin: Pēlūsium; Arabic: الفرما‎ al-Faramā; Egyptian Arabic: تل الفرما‎ Tell el-Farama[6]) was an important city in the eastern extremes of Egypt's Nile Delta, 30 km to the southeast of the modern Port Said.[7]

Location: Pelusium lay between the seaboard and the marshes of the Nile Delta, about two-and-a-half miles from the sea. The port was choked by sand as early as the first century BC, and the coastline has now advanced far beyond its ancient limits that the city, even in the third century AD, was at least four miles from the Mediterranean.[8]

The principal product of the neighbouring lands was flax, and the linum Pelusiacum (Pliny's Natural History xix. 1. s. 3) was both abundant and of a very fine quality. Pelusium was also known for being an early producer of beer, known as the Pelusian drink.[9] Pelusium stood as a border-fortress, a place of great strength, on the frontier, protecting Egypt as regards to Syria and the sea. Thus, from its position, it was directly exposed to attack by any invaders of Egypt; it was often besieged, and several important battles were fought around its walls.

Names and identity: Pelusium was the easternmost major city of Lower Egypt, situated upon the easternmost bank of the Nile, the Ostium Pelusiacum, to which it gave its name. Pliny the Elder gives its location in relation to the frontier of Arabia: "At Ras Straki, 65 miles from Pelusium, is the frontier of Arabia. Then begins Idumaea, and Palestine at the point where the Serbonian Lake comes into view. This lake... is now an inconsiderate fen."[10]

The Roman name "Pelusium" was derived from the Greek name, and that from a translation of the Egyptian one. It was variously known as Sena and Per-Amun[11] (Egyptian and Coptic: Ⲡⲉⲣⲉⲙⲟⲩⲛ Peremoun) meaning House or Temple of the sun god Amun, Pelousion or Saien (Ancient Greek: Πηλούσιον or Σαῖν), Sin (Hebrew: סִין) -Chaldaic and Hebrew-, Seyân (Aramaic), and Tell el-Farama (modern Egyptian Arabic).[12] According to William Smith, it was the Sin of the Hebrew Bible (Ezekiel xxx. 15). Smith surmised that the word in its Egyptian and Greek forms (Peremoun or Peromi; Greek Πήλος Pelos) had the connotation of a 'city made of mud' (cf. omi, Coptic, "mud").[13] The anonymous author of the Aramaic Palestinian Targum has translated the word "Rameses" in the Pentateuch as meaning Pelusin (Pelusium). It is not certain whether or not the 10th-century rabbi and scholar, Saadia Gaon, agreed with that determination, although he possessed another tradition of later making, writing that Rameses mentioned in Numbers 33:3, and in Exodus 1:11 and 12:37, as also in Genesis 47:11, refers to the Egyptian town of ʻAin Shams.[14] According to the 1st-century historian Josephus, Pelusium was situated on one of the mouths of the Nile.[11] Modern-day historical geographers associate ʻAin Shams with the ancient city of Heliopolis.

Ch.1. Conquest of Egypt.— foundation of Alexandria. (p.140-142)

Arrian[15] writes.... Alexander now led an expedition into Egypt, whither he had set out at first (from Tyre); and marching from Gaza, on the seventh day he arrived at Pelusium[1] in Egypt. His fleet had also set sail from Phoenicia to Egypt; and he found the ships already moored at Pelusium.[2] When Mazaces the Persian, whom Darius had appointed viceroy of Egypt,[3] ascertained how the battle at Issus had resulted, that Darius had fled in disgraceful flight, and that Phoenicia, Syria, and most of Arabia were already in Alexander's possession, as he had no Persian force with which he could offer resistance, he admitted Alexander into the cities and the country in a friendly way.[4] Alexander introduced a garrison into Pelusium, and ordering the men in the ships to sail up the river as far as the city of Memphis,[5] he went in person towards Heliopolis,[6] having the river Nile[7] on his right. He reached that city through the desert, after getting possession of all the places on the march through the voluntary surrender of the inhabitants. Thence he crossed the stream and came to Memphis; where he offered sacrifice to Apis[8]and the other gods, and celebrated a gymnastic and musical contest, the most distinguished artists in these matters coming to him from Greece. From Memphis he sailed down the river towards the sea, embarking the shield-bearing guards, the archers, the Agrianians, and of the cavalry the royal squadron of the Companions. Coming to Canobus,[9] he sailed round the Marian lake,[10] and disembarked where now is situated the city of Alexandria, which takes its name from him. The position seemed to him a very fine one in which to found a city, and he foresaw that it would become a prosperous one.[11] Therefore he was seized by an ardent desire to undertake the enterprise, and himself marked out the boundaries of the city, pointing out the place where the agora was to be constructed, where the temples were to be built, stating how many there were to be, and to what Grecian gods they were to be dedicated, and specially marking a spot for a temple to the Egyptian Isis.[12] He also pointed out where the wall was to be carried round it. In regard to these matters he offered sacrifice, and the victims appeared favourable.


1. Pelusium is identical with the Hebrew Sin (a marsh) the most easterly city of Egypt, which is called in Ezekiel xxx. 15, the strength of Egypt, because it was the key to that country from its frontier position. Cf. Herodotus, iii. 5. Strabo (xvii. 1) says it was situated near marshes. It stood east of the Pelusiac branch of the Nile, about 212 miles from the sea. This mouth of the river was choked up with sand as early as the first century of the Christian era (Lucan, viii. 465). Sennacherib advanced as far as this city, and here Cambyses defeated the Egyptians, B.C. 525. Iphicrates the Athenian advanced to Pelusium with the satrap Pharnabazus, B.C. 373. Cf. Vergil (Georgic, i. 228); Martial, xiii. 9; Silius, iii. 375.

2. Curtius (iv. 22) says that this fleet was under the command of Hephaestion.

3.His predecessor, Sabaces, was slain at Issus. See Arrian, ii. 11 supra.

4. Curtius (iv. 29) says that Mazaces surrendered to Alexander treasure to the amount of 800 talents, nearly £200,000.

5. Memphis, the capital of Egypt, is called in the Hebrew Bible, Noph. In Hosea ix. 6 it is called Moph. The Egyptian name was Mӗnoph, of which both Moph and Noph are contractions. The name signifies place of Ftah, the Egyptian name for Vulcan. Memphis stood on the west bank of the Nile, and is said by Herodotus (ii. 99) to have been founded by Menes. It had a circumference of fifteen miles. Its numerous temples were famous and are mentioned in the poems of Martial, Ovid, and Tibullus. It never recovered the devastation committed by Cambyses, who was exasperated by its resistance. The rise of Alexandria as the capital under the Ptolemies, hastened the decline of Memphis. At Gizeh, near Memphis, are the three great pyramids, being of the height respectively of 460, 446, and 203 feet. Not far off are six smaller ones. Near the second pyramid is the Sphinx, cut out of the solid rook, which was probably an object of worship. Cf. Apollodorus, ii. 4.

6. Heliopolis is known in Hebrew as On, which is an Egyptian word meaning Sun. It is mentioned in Gen. xli. 45, 50; xlvi. 20. In Ezek. XXX. 17, it is called Aven, which is the same word in Hebrew as On, with a variation of the vowels. In Jer. xliii. 13 it is called Beith-Shemesh, which in Hebrew means House of the Sun, a translation of the Egyptian name. The Greeks called it Heliopolis, City of the Sun. The great temple of the Sun and its priesthood are described by Herodotus and Strabo. There are still remaining a beautiful obelisk of red granite nearly 70 feet high, and the brick wall of the temple 3,750 feet long by 2,370 feet broad. Cf. Apollodorus, ii. 4.

7.The word Nile never occurs in the Hebrew Bible; but that river is called Yeor (river). In Amos viii. 8 it is called Yeor Mitsraim, the river of Egypt; but it is usually called simply Yeor, the river. In Isa. xxiii. 3 the corn of Egypt is called the harvest of Yeor, or the Nile. In like manner Avon, Ganges, Rhine, mean river. The Greek name Neilos, or Nile, means a bed with a stream, and was originally applied to the land of Egypt, as the valley of the Nile. It rises in the lake Victoria Nyanza, and has a course of 3,300 miles. In Isa. xxiii. 3 and Jer. ii. 18 the Nile is called Shichor (turbid). In Homer (Odys., iv. 477, etc.) the river is called Egypt as well as the country. Cf. Ammianus, xxii. 15.

8. The Bull of Memphis, sacred to Ftah, the god of fire. See Herodotus, iii. 27, 28; Strabo, xvii. 1; Ammianus, xxii. 14; Ovid (Met., ix. 690).

9. Now Aboukir, about 13 miles north-east of Alexandria, near the westernmost mouth of the Nile. Cf. Aeschylus (Supp., 311; Prom., 846); Strabo, xvii. 1, 17; Tacitus (Ann., ii. 60).

10. Usually called Lake Mareotis, now Mariût. Cf . Vergil (Georgic, ii. 91).

11. We learn, from Curtius (iv. 38), that Alexander at first resolved to build the city on the island of Pharos, but finding it too small, built it on the mainland.

12. A goddess representing the moon, and wife of Osiris the sun-god.

p.140-142

References

  1. Natural History by Pliny Book VI/Chapter 33
  2. Talbert, Richard J. A., ed. (15 September 2000). Barrington Atlas of the Greek and Roman World. Princeton, New Jersey: Princeton University Press. pp. 70, 74. ISBN 978-0-691-03169-9.
  3. Arrian:The Anabasis of Alexander/3a, p.140-142
  4. Natural History by Pliny Book VI/Chapter 33
  5. Gauthier, Henri (1928). Dictionnaire des Noms Géographiques Contenus dans les Textes Hiéroglyphiques Vol. 5. pp. 14–15.
  6. "Pelusium – Tell Farama". pcma.uw.edu.pl.
  7. Talbert, Richard J. A., ed. (15 September 2000). Barrington Atlas of the Greek and Roman World. Princeton, New Jersey: Princeton University Press. pp. 70, 74. ISBN 978-0-691-03169-9.
  8. Donne, William Bodham (1857). "Pelusium". In Smith, William (ed.). Dictionary of Greek and Roman Geography. Vol. 2. London: John Murray. pp. 572–573.
  9. Diderot, Denis (15 December 2011). "l'Encyclopedie: Beer". Encyclopedia of Diderot & d'Alembert - Collaborative Translation Project. hdl:2027/spo.did2222.0002.656. (University of Michigan translation project)
  10. Pliny the Elder (1947). H. Rackham (ed.). Natural History. Vol. 2. Cambridge: Harvard University Press. p. 271 (book v, chapter xiv).
  11. Grzymski, Krzysztof A. (1997). "Pelusium: Gateway to Egypt". Pelusium: Gateway to Egypt.
  12. Gauthier, Henri (1928). Dictionnaire des Noms Géographiques Contenus dans les Textes Hiéroglyphiques Vol. 5. pp. 14–15.
  13. Donne, William Bodham (1857). "Pelusium". In Smith, William (ed.). Dictionary of Greek and Roman Geography. Vol. 2. London: John Murray. pp. 572–573.
  14. Saadia Gaon, Judeo-Arabic Translation of Pentateuch (Tafsir), s.v. Exodus 21:37 and Numbers 33:3 ("רעמסס: "עין שמס); Rabbi Saadia Gaon's Commentaries on the Torah (ed. Yosef Qafih), 4th edition, Mossad Harav Kook: Jerusalem 1984, p. 164 (Numbers 33:3) (Hebrew) OCLC 896661716.
  15. Arrian:The Anabasis of Alexander/3a, p.140-142