Sin

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Author:Laxman Burdak, IFS (R)

Sin may be:

  • Sin, the ancient Greek and Roman name for China.
  • Sin (mythology), god of the moon in the Mesopotamian religions. Sīn /ˈsiːn/ or Suen (Akkadian: 𒂗𒍪 EN.ZU, pronounced Su'en, Sen, Sîn),, and in Aramaic syn, syn’, or even shr 'moon', or Nannar (Sumerian: 𒀭𒋀𒆠 DŠEŠ.KI, DNANNAR) was the god of the moon and planet in the Mesopotamian religions of Sumer, Akkad, Assyria, Babylonia and Aram, and was worshipped into the Islamic period in Harran. Nanna is the son of Enlil and Ninlil, and was identified with the Semitic Sīn. The two chief seats of worship were Ur in the south of Mesopotamia and Harran in the north. A moon god by the same name was later worshipped in South Arabia.
  • Sin, the sky god and chief deity in Haida mythology.
  • Sin, Hebrew name of Pelusium in ancient Egypt. Pelusium (Arabic: الفرما‎; Coptic: Ⲡⲉⲣⲉⲙⲟⲩⲛ and Ⲡⲉⲣⲉⲙⲟⲩⲏ or Ⲥⲓⲛ; Tell el-Farama) was an important city in the eastern extremes of Egypt's Nile Delta, 30 km to the southeast of the modern Port Said. It became a Roman provincial capital and Metropolitan archbishopric and remained a multiple Catholic titular see and an Eastern Orthodox active archdiocese.
  • Sin (Persian: سين‎, also Romanized as Sīn) is a city in Borkhar-e Gharbi Rural District, in the Central District of Shahin Shahr and Meymeh County, Isfahan Province, Iran.
  • Sen (Persian: سن‎; also known as Sīn) is a village in Abdoliyeh-ye Gharbi Rural District, in the Central District of Ramshir County, Khuzestan Province, Iran.
  • Şin (also, Shin) is a village and municipality in the Shaki Rayon of Azerbaijan.
  • Sin River, Huai Mae Sin, Thailand. It is a tributary of the Yom River, part of the Chao Phraya River basin.

Ch.1. Conquest of Egypt.— foundation of Alexandria. (p.140-142)

Arrian[2] writes.... Alexander now led an expedition into Egypt, whither he had set out at first (from Tyre); and marching from Gaza, on the seventh day he arrived at Pelusium[1] in Egypt. His fleet had also set sail from Phoenicia to Egypt; and he found the ships already moored at Pelusium.[2] When Mazaces the Persian, whom Darius had appointed viceroy of Egypt,[3] ascertained how the battle at Issus had resulted, that Darius had fled in disgraceful flight, and that Phoenicia, Syria, and most of Arabia were already in Alexander's possession, as he had no Persian force with which he could offer resistance, he admitted Alexander into the cities and the country in a friendly way.[4] Alexander introduced a garrison into Pelusium, and ordering the men in the ships to sail up the river as far as the city of Memphis,[5] he went in person towards Heliopolis,[6] having the river Nile[7] on his right. He reached that city through the desert, after getting possession of all the places on the march through the voluntary surrender of the inhabitants. Thence he crossed the stream and came to Memphis; where he offered sacrifice to Apis[8]and the other gods, and celebrated a gymnastic and musical contest, the most distinguished artists in these matters coming to him from Greece. From Memphis he sailed down the river towards the sea, embarking the shield-bearing guards, the archers, the Agrianians, and of the cavalry the royal squadron of the Companions. Coming to Canobus,[9] he sailed round the Marian lake,[10] and disembarked where now is situated the city of Alexandria, which takes its name from him. The position seemed to him a very fine one in which to found a city, and he foresaw that it would become a prosperous one.[11] Therefore he was seized by an ardent desire to undertake the enterprise, and himself marked out the boundaries of the city, pointing out the place where the agora was to be constructed, where the temples were to be built, stating how many there were to be, and to what Grecian gods they were to be dedicated, and specially marking a spot for a temple to the Egyptian Isis.[12] He also pointed out where the wall was to be carried round it. In regard to these matters he offered sacrifice, and the victims appeared favourable.


1. Pelusium is identical with the Hebrew Sin (a marsh) the most easterly city of Egypt, which is called in Ezekiel xxx. 15, the strength of Egypt, because it was the key to that country from its frontier position. Cf. Herodotus, iii. 5. Strabo (xvii. 1) says it was situated near marshes. It stood east of the Pelusiac branch of the Nile, about 212 miles from the sea. This mouth of the river was choked up with sand as early as the first century of the Christian era (Lucan, viii. 465). Sennacherib advanced as far as this city, and here Cambyses defeated the Egyptians, B.C. 525. Iphicrates the Athenian advanced to Pelusium with the satrap Pharnabazus, B.C. 373. Cf. Vergil (Georgic, i. 228); Martial, xiii. 9; Silius, iii. 375.

2. Curtius (iv. 22) says that this fleet was under the command of Hephaestion.

3.His predecessor, Sabaces, was slain at Issus. See Arrian, ii. 11 supra.

4. Curtius (iv. 29) says that Mazaces surrendered to Alexander treasure to the amount of 800 talents, nearly £200,000.

5. Memphis, the capital of Egypt, is called in the Hebrew Bible, Noph. In Hosea ix. 6 it is called Moph. The Egyptian name was Mӗnoph, of which both Moph and Noph are contractions. The name signifies place of Ftah, the Egyptian name for Vulcan. Memphis stood on the west bank of the Nile, and is said by Herodotus (ii. 99) to have been founded by Menes. It had a circumference of fifteen miles. Its numerous temples were famous and are mentioned in the poems of Martial, Ovid, and Tibullus. It never recovered the devastation committed by Cambyses, who was exasperated by its resistance. The rise of Alexandria as the capital under the Ptolemies, hastened the decline of Memphis. At Gizeh, near Memphis, are the three great pyramids, being of the height respectively of 460, 446, and 203 feet. Not far off are six smaller ones. Near the second pyramid is the Sphinx, cut out of the solid rook, which was probably an object of worship. Cf. Apollodorus, ii. 4.

6. Heliopolis is known in Hebrew as On, which is an Egyptian word meaning Sun. It is mentioned in Gen. xli. 45, 50; xlvi. 20. In Ezek. XXX. 17, it is called Aven, which is the same word in Hebrew as On, with a variation of the vowels. In Jer. xliii. 13 it is called Beith-Shemesh, which in Hebrew means House of the Sun, a translation of the Egyptian name. The Greeks called it Heliopolis, City of the Sun. The great temple of the Sun and its priesthood are described by Herodotus and Strabo. There are still remaining a beautiful obelisk of red granite nearly 70 feet high, and the brick wall of the temple 3,750 feet long by 2,370 feet broad. Cf. Apollodorus, ii. 4.

7.The word Nile never occurs in the Hebrew Bible; but that river is called Yeor (river). In Amos viii. 8 it is called Yeor Mitsraim, the river of Egypt; but it is usually called simply Yeor, the river. In Isa. xxiii. 3 the corn of Egypt is called the harvest of Yeor, or the Nile. In like manner Avon, Ganges, Rhine, mean river. The Greek name Neilos, or Nile, means a bed with a stream, and was originally applied to the land of Egypt, as the valley of the Nile. It rises in the lake Victoria Nyanza, and has a course of 3,300 miles. In Isa. xxiii. 3 and Jer. ii. 18 the Nile is called Shichor (turbid). In Homer (Odys., iv. 477, etc.) the river is called Egypt as well as the country. Cf. Ammianus, xxii. 15.

8. The Bull of Memphis, sacred to Ftah, the god of fire. See Herodotus, iii. 27, 28; Strabo, xvii. 1; Ammianus, xxii. 14; Ovid (Met., ix. 690).

9. Now Aboukir, about 13 miles north-east of Alexandria, near the westernmost mouth of the Nile. Cf. Aeschylus (Supp., 311; Prom., 846); Strabo, xvii. 1, 17; Tacitus (Ann., ii. 60).

10. Usually called Lake Mareotis, now Mariût. Cf . Vergil (Georgic, ii. 91).

11. We learn, from Curtius (iv. 38), that Alexander at first resolved to build the city on the island of Pharos, but finding it too small, built it on the mainland.

12. A goddess representing the moon, and wife of Osiris the sun-god.

p.140-142