With his wife Prasuti, he is the father of thirteen daughters, namely Aditi, Diti, Dānu, Kala, Danāyū, Sinhika, Krodha, Pradha, Viswa, Vinata, Kapila, Muni, and Kadru. Many of whom were married to Soma. Daksha found that Soma overly favored one daughter (Rohini) over the others, thus neglecting their needs and flouting his responsibilities. For this, Daksha cursed him to wither and die. The daughters intervened and made his death periodic, symbolized by the waxing and waning of the moon.
Adi Parva, Mahabharata/Mahabharata Book I Chapter 66 tells us that Rishi Daksha sprung from the right toe of Brahman. And from the left toe of Brahman sprang the wife of the high-souled Daksha. And the
- Muni begat upon her fifty daughters; and all those daughters were of faultless features and limbs and of eyes like lotus-petals. And the lord
- Daksha, not having any sons, made those daughters his Putrikas (so that their sons might belong both to himself and to their husbands). And Daksha bestowed, according to the sacred ordinance,
- ten of his daughters on Dharma, Kirti, Lakshmi, Dhriti, Medha, Pushti, Sraddha, Kria, Buddhi, Lajja, and Mati.
- twenty-seven on Chandra (the Moon), They are all of sacred vows, are employed in indicating time; and they are the Nakshatras and the Yoginis and they became so for assisting the courses of the worlds.
- thirteen on Kasyapa.
Story of Shakti and Shiva
Daksha is said to be a Prajapati or one of the Brahma's sons. One of his daughters (often said to be the youngest) was Shakti or Dakshayani, who had always wished to marry Shiva. Daksha forbade it, but she disobeyed him and did so anyway, finding in Shiva a doting and loving husband. Daksha disliked Shiva intensely, calling him a dirty, roaming ascetic and reviling the great yogi's cohort of goblins and ghouls.
The Yagna of Daksha
From then on, he distanced himself from his daughter, Dakshayani/Shakti, and his son-in-law, Shiva. This enmity culminated in a great sacrifice he had been hosting, one to which he invited all and sundry, family and allies, gods and rishis, courtiers and subjects. Consciously excluding Shakti from the list, he also set up a statue of Shiva, which he defiled and mocked, at the entrance to his hall. Shakti, ebullient at the thought of such a great event, and assuming that the daughter of the king was welcome no matter what, attended the festival. Snubbed by her father and treated with disdain, Shakti nonetheless maintained her composure. Indeed, even her father's refusal to invite Shiva, her husband and thus a traditionally honored member of any Hindu family, was to some extent borne.
However, on seeing the shameless insult to her husband in his absence, and the repeated slights King Daksha and his courtiers railed at Shiva, she committed suicide in grief for her beloved. Hearing the news, Shiva's attendants rushed inside the ceremony hall and started attacking all the guests present there, however, the demons invoked by Bhrigu defeated Shivas attendants and they retreated back to his abode. Upon hearing the news of his beloved wife's death, Shiva was infuriated that Daksha could so callously cause the harm of his (Daksha's) own daughter in so ignoble a manner. Shiva grabbed a lock of his matted hair and dashed it to the ground. From the two pieces rose the ferocious Virabhadra and the terrible Rudrakali, while Bhadrakali arose from the wrath of Devi herself . Upon Shiva's orders they stormed the ceremony and killed Daksha as well as many of the guests. Terrified and with remorse the others propitiated Lord Shiva and begged his mercy to restore Daksha's life and to allow the sacrifice to be completed. Shiva, the all-merciful One, restored Daksha's life, with the head of a goat. In his humility, and repentance for his graceless and sinful acts, Daksha became one of Shiva's most devoted, attendants.
Shakti/Dakshayani later incarnated as Parvati in her next life, and remarried Shiva, henceforth never to part with him again. It is for this reason that Shiva, while monogamous, has had two wives in reality, but the same soul in two incarnations.
One place that is associated with this Yagna of Daksha, and where it is supposed to have actually taken place according to the Sthala Purana, is known as Kottiyur, which is in a largely forested area of Kannur District, Kerala. At Kottiyur, there are two temples - Sri Akkare Kottiyur Temple and Sri Ikkare Kottiyur Temple, located on opposite banks of Bavali river. Sri Akkare Kottiyur Temple is open during the Kottiyoor Vaisakha Mahothsavam festival only.
Another place that claims to be the site of Daksha's Yagna is Shri Daksheshwar Temple, about 4 KM from Haridwar. There is a pit within the grounds of the temple which supposedly marks the exact location of the sacrificial fire.
Some of Daksha's other daughters include Bharani and Anuradha, married Chandra. Another, Rati, married Kama. Another daughter, Danu, gave birth to the evil Danavas. According to the Monnier-Williams dictionary Samkalpa (initiative/volition) is mentioned as a daughter of Daksha. There is a theory identifying Samkalpa with Lubhyati, the Sanskrit name-word etymologically related to love and libido.
- Mahabharata, Book 2: Sabha Parva: Lokapala Sabhakhayana Parva, section:XI. p. 25
- Mahabharata/Book 1: Adi Parva/Section LXV|Lineage of Daksha].
- Mahabharata Book 12: Santi Parva: Mokshadharma Parva: Section CCLXXXIV. p. 317.
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