|Author:Laxman Burdak, IFS (Retd.)|
Varanasi (वाराणसी) is a famous Hindu holy city in Uttar Pradesh. It is one of the twelve revered Jyotirlingas of the Lord Shiva. It is one of the oldest continuously inhabited cities in the world, dating back thousands of years and contemporaneous with the Sumer civilization. It is often also referred to as "city of temples and learning."
- 1 Variants of name
- 2 Location
- 3 Origin of Varanasi
- 4 Mention by Panini
- 5 History
- 6 Jats in Kashi
- 7 Visit of Varanasi by Xuanzang in 637 AD
- 8 Original Kashi
- 9 Kashi in Xinjiang China
- 10 Culture
- 11 मल्ल: ठाकुर देशराज
- 12 काश्यप लोग
- 13 काशि राज्य
- 14 Varanasi Pillar Inscription of the time of Budhagupta Gupta Year 159 (= A.D. 478)
- 15 References
- 16 External Links
Variants of name
Origin of Varanasi
According to Alexander Cunningham the Varanasi gets name from River Varana and the Nala names Asi as Banaras is situated on the left bank of the Ganges, between the Barna Nadi on the north-east, and the Asi Nala on the south-west.
Mention by Panini
V. S. Agrawala writes that Ashtadhyayi of Panini mentions janapada Kāśi (काशि) (IV.2.116) - Panini does not mention Kashi as independent monarchy like Magadha or Kosala. Panini mentions Vārāṇasī and its citizens as Vārāṇaseya.
Jats in Kashi
- Kasya (कास्या) or Kashya (काश्य) is gotra of Jats. They were Suryavansh people, who ruled in Kashi. When they lost their kingdom of Kashi to the Magadha, moved from there to else where. Since they had com from Kashi hence known as Kashya or Kashiwat.  At present Kasya gotra Jats live in Mandsaur district in Madhya Pradesh. They are in villages Malhargarh in Mandsaur district.
- Kashiwat -
- Burdak: The Burdak gotra of Jats are probably related with Virudhaka. Virudhaka (विरूढक) (IAST: Virūḍhaka, Pali: Viḍūḍabha) was son of Raja Prasenjit and king of Kashi. Soon after usurping the prosperous kingdom built up by his father Bimbisara, the parricide Ajatashatru went to war with his aged uncle Prasenjit, and gained complete control of Kashi. Just after this Prasenjit, like Bimbisara, was deposed by his son Virudhaka, and died. The new king, Virūḍhaka (in Pali Viḍūḍabha), then attacked and virtually annihilated the little autonomous tribe of Shakyas, in Himalyan foothills, and we hear no more of the people which produced the greatest of Indians, the Buddha. Probably Virudhaka, like Ajatashatru of Magadha, had ambitions of empire, and wished to embark on a career of conquest after bringing the outlying peoples, who had paid loose homage to his father, more directly under the control of the centre; but his intentions were unfulfilled, for we hear no more of him except an unreliable legend that he was destroyed by a miracle soon after his massacre of Shakyas. A little later his kingdom was incorporated in Magadha. 
- Varan - From Varana River
- Asiagh - From Asi River
Visit of Varanasi by Xuanzang in 637 AD
Alexander Cunningham writes that In the seventh century the kingdom of Po.lo.ni.sse, or Varanasi, was 4000 li, or 667 miles, in circuit, and the capital, which was on the western bank of the Ganges, was from 18 to 19 li, or 3 miles, in length, and from 5 to 6 li, or 1 mile, in breadth. Its probable boundaries, with reference to the surrounding kingdoms, were the Gomati river on the north, a line drawn from the Gomati to Allahabad and up the Tons to Bilhari on the west, a line drawn from Bilhari to Sonhat on the south, and the Rehand Karmmnasa and Ganges rivers on the east. "With these limits the circuit is 595 miles taken direct on the map, or about 650 miles in actual road measurement.
[p.436]: or Varana, is a considerable rivulet, which rises to the north of Allahabad, and has a course of about 100 miles. The Asi is a mere brook, of no length, and, owing to its insignificant size, it does not appear in any of our most detailed maps. It is not entered in the Indian Atlas Sheet, No. 88, which is on the scale of 4 miles to the inch, nor even in the larger lithographed map of the district of Banaras, on the double scale of 2 miles to the inch. This omission has led the learned French academician M. Vivien de Saint- Martin to doubt the existence of the Asi as a tributary of the Ganges, and he conjectures that it may be only a branch of the Barna, and that the joint stream called the Varanasi may have communicated its name to the city. The Asi Nala will, however, be found as I have described it, in James Prinsep's map of the city of Benares, published by Hullmandel, as well as in the small map which I have prepared to illustrate this account of the remains at Banaras. The position of the Asi is also accurately described by H. H. Wilson in his Sanskrit Dictionary, under the word Varanasi. I may add that the road from Banaras to Udmnagar crosses the Asi just outside the city, and only a short distance from its confluence with the river. The points of junction of both streams with the Ganges are considered particularly holy, and accordingly temples have been erected both at Barna sanggam below the city, and at Asi sangam above the
city. From the joint names of these two streams, which bound the city to the north and south, the Brahmans derive Varanasi, or Varanasi, which is said to be the Sanskrit form of the name of Banaras. But the more usual derivation amongst the common people is from Raja Banar, who is said to have rebuilt the city about 800 years ago.
Both of these streams are mentioned by Abul Fazl, who says " Baranasi, commonly called Banaras, is a large city situated between two rivers, the Barna and the Asi. Bishop Heber also mentions that he was informed by the Raja of Banaras that the name " had anciently been Baranas, from two rivers, Bara and Nasa, which here fall into the Ganges." The worthy Bishop supposes that they must join the Ganges underground, as no such rivers are set down on the map ; but two pages afterwards he records that his boats arrived " off the mouth of the small river which leads to Secrole," that is to the cantonment of Banaras. It may perhaps be objected that this was only a report from his servants, and that he had not actually seen the river ; but as the Bishop lived with Mr. Brooke to the north of the Barna, he must have crossed that river by the large stone bridge at least twice every day during his stay at the holy city of the Hindus.
Banaras is celebrated amongst the Buddhists as the scene where the great teacher first expounded his doctrine, or as they metaphorically express it, where he first began " to turn the wheel of the law." This is one of the four great events in the life of Buddha, and the stupa which was built upon the spot was esteemed as one of the four great monuments of
[p.438]: Buddhism. This stupa, now called Dhamek, is situated about 3½ miles to the north of the city, amidst an extensive mass of ruins, which are surrounded on three sides by large artificial lakes. The name of Dhamek is most probably only an abbreviation of the Sanskrit Dharmmopadesaka, the "Teacher of Dharmma." This is the common term still in use to designate any religious teacher ; but bearing in mind that on this spot Buddha first began to " turn the wheel of the law " (dharmma-chakra), the name is peculiarly appropriate for the stupa. The term is also used in the simpler form of Dharmmadesaka, which in familiar conversation would naturally be shortened to Dhammadek and Dhamek.
The earliest name of this city was Kashi, which is still in common use, either alone or joined with the later name, as Kasi-Banaras. It is, perhaps, the Kassida or Kassidia, of Ptolemy. The name is referred to Kasi-raja, who was one of the early progenitors of the Lunar race. He was succeeded by twenty descendants, all Rajas of Kasi, amongst whom was the celebrated Divodasa.
Hukum Singh Panwar  writes: that the original Kashi, according to Dr. Silak Ram Phogat 142, was situated in Haryana, the south-eastern part of the Sapta Saindhava country. Dr. Silak Ram Phogat has identified it, in his recent research, with Kameshawar, a Tirathsthan or centre of pilgrims (Mbt.Aranyaka Parva, 81. 46; Vamana Purana Saramahatmya, 14.42) traditionally known as Kashisvara, on the ruins of which now is the village named Theh Polar, 15 Km. NW of Kaithal (Kapisthal, birth-place of Hanuman), in the Guhla Tehsil of Kurukshetra district. We mention this en passant, since it indirectly corroborates our stand on the location of Ayodhya and Vaisali.
Kashi in Xinjiang China
The culture of Varanasi is deeply associated with the river Ganges and the river's religious importance. The city has been a cultural and religious center in northern India for thousands of years. Varanasi has its own style of classical Hindustani music, and has produced prominent philosophers, poets, writers and musicians in Indian history, including Kabir, Ravi Das, Munshi Premchand, Jaishankar Prasad, Acharya Ram Chandra Shukla, Pandit Ravi Shankar, Hariprasad Chaurasia and Ustad Bismillah Khan. Varanasi is the home of Banaras Hindu University. Tulsidas wrote his Ramcharitmanas here, and Gautam Buddha gave his first sermon at Sarnath near Kashi. The language spoken in Varanasi is Kashika Bhojpuri related to Hindi.
Holy city -Varanasi is a holy city in Hinduism, one of the most sacred pilgrimage places for Hindus of all Hindu denominations. The Hindu God Shiva supposedly once lived there making many Hindus want to go there on a pilgrimage. More than 1,000,000 pilgrims visit the city each year. Here is the holy shrine of Lord Kashi Vishwanath, (an aspect of Lord Shiva) and one of the twelve revered Jyotirlingas of the Lord Shiva. Hindus believe that bathing in the river Ganga will remit sins and that dying in the holy city of Kashi (Varanasi) circumvents rebirth. This holy city is worshipped as one of the Shakti Peethas where Divine Mother Dakshayani or Sati's earring fell and so devotees believe that on that spot stands the present Vishalakshi Temple and Hindus of the shakti sect come to the city because the river it self is said to be shakti (goddess) its self It is here that Adi Shankara wrote his commentaries on Hinduism, leading to the great Hindu revival.
It is not just the Hindus venerate Varanasi today, for the city has links with Buddhism and Jainism as well. In the residential neighbourhood of the city lies Sarnath, the site of the deer park where Gautama Buddha is said to have given his first sermon about the basic principles of Buddhism. It is one of the four pilgrimage sites designated by Gautama Buddha, the other three being Kushinagar, Bodh Gaya, and Lumbini. The Dhamek Stupa is one of the few pre-Ashokan stupas remaining, although only the foundations remain. Also remaining is the Chaukhandi Stupa commemorating the spot where the Buddha met his first deciples, dating back to the fifth century or earlier and later enhanced by the addition of an octagonal tower.
Varanasi is also a pilgrimage place for Jains. It is believed to be the birthplace of Parshvanatha, the twenty-third Tirthankar. Vaishnavism and Shaivism have co-existed in Varanasi harmoniously. The city has also been influenced by Islamic culture.
This explains the continuous tension between communities in the city and the fact that really ancient monuments are few. However, Varanasi has kept its sacred position as the Holy City of Hinduism.
मल्ल: ठाकुर देशराज
ठाकुर देशराज ने लिखा है.... मल्ल - [पृ.100]: सिकंदर के साथियों ने इन्हें मल्लोई ही लिखा है। हिंदुस्तान के कई इतिहासकारों को उनके संबंध में बड़ा भ्रम हुआ है। वह इन्हें कहीं उज्जैन के आसपास मानते हैं। वास्तव में यह लोग पंजाब में रावी नदी के किनारे पर मुल्तान तक फैले हुए थे। फिरोजपुर और बठिंडा के बीच के लोग अपने प्रदेश को मालवा कहते हैं। बौद्ध काल में हम लोगों को चार स्थानों
[पृ.101]: पर राज्य करते पाते हैं-- पावा, कुशीनारा, काशी और मुल्तान। इनमें सिकंदर को मुल्तान के पास के मल्लों से पाला पड़ा था। इनके पास 90000 पैदल 10000 सवार और 900 हाथी थे। पाणिनी ने इन्हें आयुध जीवी क्षत्रिय माना है। हमें तो अयोधन और आयुध इन्हीं के साथी जान पड़ते हैं। जाटों में यह आज भी मल, माली और मालवन के नाम से मशहूर हैं। एक समय इनका इतना बड़ा प्रभाव हो गया था इन्हीं के नाम पर संवत चल निकला था। इनके कहीं सिक्के मिले जिन पर 'मालवानाम् जय' लिखा रहता है। ये गणवादी (जाति राष्ट्रवादी) थे। इस बात का सबूत इन के दूसरे प्रकार के उन सिक्कों से भी हो जाता है जिन पर 'मालव गणस्य जय' लिखा हुआ है। जयपुर के नागर नामक कस्बे के पास से एक पुराने स्थान से इनके बहुत से सिक्के मिले थे। जिनमें से कुछ पर मलय, मजुप और मगजस नाम भी लिखे मिले हैं। हमारे मन से यह उन महापुरुषों के नाम हैं जो इनके गण के सरदार रह चुके थे। इन लोगों की एक लड़ाई क्षत्रप नहपान के दामाद से हुई थी। दूसरी लड़ाई समुद्रगुप्त से हुई। इसी लड़ाई में इनका ज्ञाति राष्ट्र छिन्न-भिन्न हो गया और यह समुद्रगुप्त के साम्राज्य में मिला लिया गया इनके सिक्के ईसवी सन के 250 150 वर्ष पूर्व माने जाते हैं।
ठाकुर देशराज ने लिखा है.... काश्यप - शिवि लोगों के वर्णन में मिस्टर क्रूक साहब के हवाले से यह बात हम बता चुके हैं कि जाटों में एक बड़ा समूह काश्यप लोगों का भी है। सूर्यवंश की प्रसिद्धि इन्हीं काश्यप से बताई जाती है। काशी के काश्य भी काश्यप हैं जो कि जाटों के अंदर काफी काशीवात कहलाते हैं। मगध के लिच्छवि शाक्य और ज्ञातृ भी काश्यप ही थे। इनके अलावा सैकड़ों काश्यिप गोत्री खानदान जाटों में मौजूद हैं। पुराणों में तो कैस्पियन सागर को कश्यप ऋषि का आश्रम बताया है। कुछ लोग श्रीनगर से 3 मील दूर हरी पर्वत पर कश्यप ऋषि का आश्रम मानते हैं।
काशि राज्य की राजधानी काशि थी जो गंगा नदी के किनारे पर थी। वहां पर काश्य-काशीवत (जाट गोत्र) लोगों का राज्य था। वहां का नरेस सुबाहु था। (जाट इतिहास पृ० 24, लेखक ठा० देशराज)। भीमसेन ने काशिराजा की कन्या बलन्धरा से विवाह करके उससे एक पुत्र सर्वग उत्पन्न किया। 
Varanasi Pillar Inscription of the time of Budhagupta Gupta Year 159 (= A.D. 478)
See - Journal and Proceedings of the Asiatic Society of Bengal, Calcutta. XV,1949, p. 5;Select Inscriptions by D. C. Sircar. p. 332
- The Ancient Geography of India: I. The Buddhist Period, Including the ...By Sir Alexander Cunningham, p.435
- V. S. Agrawala: India as Known to Panini, 1953, p.60
- V. S. Agrawala: India as Known to Panini, 1953, p.72
- V. S. Agrawala: India as Known to Panini, 1953, p.510
- India as Known to Panini, p.74
- V. S. Agrawala: India as Known to Panini, 1953, p.508
- V. S. Agrawala: India as Known to Panini, 1953, p.37, 60, 74
- V. S. Agrawala: India as Known to Panini, 1953, p.60, 72
- V. S. Agrawala: India as Known to Panini, 1953, p.60
- Dr Mahendra Singh Arya, Dharmpal Singh Dudee, Kishan Singh Faujdar & Vijendra Singh Narwar: Ādhunik Jat Itihas (The modern history of Jats), Agra 1998
- A.L. Batham, The Wonders that was India, 1967, p. 47
- A.L. Batham, The Wonders that was India, 1967, p. 47
- The Ancient Geography of India/Varanasi, p.435-438
- In M. Julien's ' Life and Pilgrimage of Hioueu Thsang,' i. 132, and ii. 351, it is stated that " this river is also called Po-lo-ni-se, or Varanasi." But this is a mistake of the translator, as pointed out by Dr. Fitzedward Hall. The true name of the river is Po-lo-nie, or Varana.
- ' Ayin Akbari,' ii. 28.
- 'Journal,' i. 397-399.
- The Jats:Their Origin, Antiquity and Migrations/The Scythic origin of the Jats, p.194
- "The Triple System of Orography in Ptolemy’s Xinjiang." Étienne de la Vaissière. Exegisti monumenta : Festschrift in Honour of Nicholas Sims-Williams. Edited by Werner Sundermann, Almut Hintze and François de Blois, p. 530. Harrowitz Verlag. Wiesbaden.
- Thakur Deshraj: Jat Itihas (Utpatti Aur Gaurav Khand)/Pancham Parichhed,p.100-101
- Jat Itihas (Utpatti Aur Gaurav Khand)/Pancham Parichhed,p.99
- Jat History Dalip Singh Ahlawat/Chapter III,p.290
Back to Places