|Author of this article is Laxman Burdak लक्ष्मण बुरड़क|
Origin of name
The Asiagh Jats were inhabitants of Asirgarh. One group of them migrated to Europe. Another group moved to Jangladesh which coincided with Bikaner princely state. The religious book Edda of the Scandinavia mentions of this place. It is mentioned that Aryans moved from Asirgarh to scandinavia. According to Bhim Singh Dahiya Asirgarh town in Malwa was founded by one Beeka Jat. Its corresponding town is called Asigord in Scandinavia.
There is description of the Malwa in the religious book of Scandinavia- Edda, according to Thakur Deshraj. Thakur Deshraj has mentioned in his book on History of Jats “Jat Itihas” (Hindi) (1934) that the country Assyria gets its name from Asiagh gotra Jats. The origin of word Asiagh is from Sanskrit word ‘Asi’ meaning sword. According to Kautilya the people who depended on ‘Asi’ (sword) for their living were known as Asiagh. The Asiaghs moved from Asirgarh in Malwa to Europe. Those who settled in Jangladesh were called Asiagh and those who moved to Scandinavia were known as Asi.
Jats entered Scandinavia around 500 BCE and their leader was Odin. James Tod considers Odin to be derived from Buddha or Bodan. The Asi Jats founded Jutland as their homeland in Scandinavia. The religious book of Scandinavia ‘Edda’ mentions that the ancient inhabitants of Scandinavia were Jats or Jits who were Aryans known as Asi people and came to this land from Asirgarh.
The pass through the Satpuras that connects Burhanpur and Khandwa is one of the main routes connecting northern and southern India, and the Asirgarh fortress, which commands the pass, is known as the "Key to the Deccan".
The ancient inscriptions in the Pali Buddhist character have been discovered in various parts of Rajasthan of the race of Taxak or Tak, relating to the tribe Mori and Parmara are their descendants. Taxak Mori was the lord of Chittor from very early period. 
The Huna Kingdom of Sialkot (of Mihir Kula 515-540 AD), destroyed by Yashodharman, was subsequently seized by a new dynasty of kshatriyas called Tak or Taxaka. The Taxak Mori as being lords of Chittor from very early period and few generations after the Guhilots supplanted the Moris, this palladium of Hindu liberty was assailed by the arms of Islam. (725-35) we find amongst the numerous defenders who appear to have considered the cause of Chittor their own the Tak from Asirgarh. This race appears to have retained possession of Asirgarh for at least two centuries after this event as its chieftain was one of the most conspicuous leaders in the array of Prithvi Raj. In the poems of Chandar he is called the "Standard, bearer, Tak of Asir." 
In 1536 A.D., the Mughal Emperor Humayun, after his conquest of Gujarat, had visited Burhanpur and Asirgarh via Baroda, Broach (Bharuch) & Surat. Raja Ali Khan (1576-1596 A.D.), also known as Adil Shah, was asked to submit to Akbar, when the latter had sent an expedition to Khandesh, in the summer of 1577 A.D. The former, to avoid the unequal contest with the mighty Akbar, dropped his royal title of Shah and accepted the Suzerainty of Akbar. This marked an epoch in the Deccan policy of the Mughals, for Khandesh was used as a base for the future Conquest of Deccan. Raja Ali Khan constructed many buildings like Jama Masjid in the upper portion of the fort of Asir in 1588 A.D., Jama Masjid at Burhanpur in 1590 A.D., Idgah at Asir, mausoleums & Serai at Burhanpur and Serai & Mosque at Zainabad.
Bahadur Khan (1596-1600 A.D.) successor of Raja Ali Khan declared his independence & refused to pay homage to Akbar & his son Prince Daniyal, which enraged Akbar, who marched towards Burhanpur in 1599 and occupied the City without any opposition on 8th April 1600 A.D. Akbar paid a visit to Asirgarh, so as to inspect it personally, where he stayed for 4 days before returning to his Head Quarter at Burhanpur.
Asirgarh Copper Seal Inscription of Sarvavarman Maukhari
- (There was) the illustrious Mahârâja Harivarman, whose fame stretched out beyond the four oceans; who had other kings brought into subjection by (his) prowess and by affection (for him); who was like (the god) Chakradhara, in employing (his) sovereignty for regulating the different castes and stages of religious life; (and) who was the remover of the afflictions of (his) subjects. His son, who meditated on his feet, (was) the illustrious Mahârâja Âdityavarman, begotten on the Bhattârikâ and Dêvî Jayasvâminî. His son, who meditated on his feet, (was) the illustrious Mahârâja Îshvâravarman, begotten on the Bhattârikâ and Dêvî Harshaguptâ. His son, who meditated on his feet, (was) the Mahârâjâhirâja, the glorious Îshânavarman, begotten on the Bhattârikâ and Dêvî Upaguptâ. His son, who meditates on his feet, (is) the most devout worshipper of (the god) Mahêshvara, the Mahârâjâhirâja Sharvavarman, the Maukhari, begotten on the Bhattârikâ and Mahâdêvi Lakshmîvatî.
- From: Fleet, John F. Corpus Inscriptionum Indicarum: Inscriptions of the Early Guptas. Vol. III. Calcutta: Government of India, Central Publications Branch, 1888, 221.
- Bhim Singh Dahiya:Jats the Ancient Rulers (A clan study)/The Jats, p. 56
- James Tod, Annals and Antiquities of Rajasthan, p.126
- Dr Naval Viyogi: Nagas – The Ancient Rulers of India, , p.171
- Dr Naval Viyogi: Nagas – The Ancient Rulers of India, p.148
- James Tod: Annals and Antiquities of Rajasthan, Volume II, Annals of Haravati,p.410
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