Naga
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Naga (नागा)/(नाग) is gotra of Jats who founded in Nagaur and Sikar districts of Rajasthan and Kargone district of Madhya Pradesh. Dilip Singh Ahlawat has mention it as one of the ruling Jat clans in Central Asia. [1]
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History of Nagas
Nagas were a group of Mongoloid people spread throughout India during the period of the epic Mahabharata. The demi-god tribe called Suparnas (in which Garuda belonged) were arch-rivals of the Nagas. However, the Nagas near Kashmir seems to be the original abode of all of them. Places like Anantnag attests this theory.
- Naga Ananta was the first among all the Naga kings.
- The second Naga chief Vasuki had the kingdom near Kailasa (hence the connection of Vasuki with lord Siva).
- The third chief Takshaka, in Takshasila both not far from Anantnag.
- The kingdoms of other Nagas like Karkotaka and Airavata (near river Iravati (Ravi, one among the five rivers of Punjab) were also not far away.
Nagas had kingdoms in Nagaland and Andhra Pradesh. Arjuna's wife Ulupi was from one of such Naga kingdom (in Gangetic Plain) Arjuna's another wife Chitrangada who also was known to Ulupi was from Manipuri (location uncertain). She was probably from a Dravidian tribe. There are now many Naga worshiping places in South India, especially in Andhra Pradesh and Kerala.
Naga race was almost exterminated by Janamejaya, the Kuru king in Arjuna's line, who conducted the massacre of Nagas at Takshasila. This massacre was stopped by Astika, a Brahmin whose mother was a Naga (Vasuki's sister Jaratkaru).
According to a story in Matsya Puran, quoted in chapter X of a book India of the Dark Ages the Nagas ruled for 100 years as renegades (this because they were Buddhist). Later, it is said they purified themselves with water of the Ganga, performed ten Asvamedha Yagyas and were thus accepted, into the folds of Vaishnavism.
Nāgas in Hindu religion
A festival of Nāga panchami is celebrated in Hindus to pay respect to Nāgas. The five Nāgas worshipped on Nāga panchami are Ananta, Vāsuki, Taxak, Karkotaka and Pingala. According to a Puranic myth Brahma’s son Kashyapa had four wives. Kashyapa’s first wife gave birth to Devas, second to Garudas, third to Nāgas and fourth to Daityas. (Dainik Jagran, 25 July 2006). The third wife of Kashpa was called Kadroo, who gave birth to Nāgas. So Nāgas are also known as Kadroojā. They were the rulers of Pātāl-Loka. There is a Sanskrit shloka to remember important nine Nāgas as under: (Dainik Bhaskar 30 July 2006)
अनन्तं वासुकिं शेषं पद्मनाभं च कम्बलम् । Anantam Vāsukim Shesham Padmanābham cha Kambalam
शंखपालं धार्तराष्ट्रं तक्षकं कालियं तथा ।। Shankhapālam Dhārtarāshtram Taxakam Kāliyam tathā
एतानि नवनामानि च महात्मनाम् । Etāni navanāmāni cha mahātmanām
Naga is clan of Jats
According to historian RS Joon, The facts are, however, different. This dynasty belonged to Madrak Jat gotra of Yadav Vansh and was devotees of Shiva. They had a number of ruling dynasties such as Takshak Nag, Bachak Nag, Kilkil Nag, Karkotaka, Kaliramna etc all of which are Jat gotras. Mathura, Padmavati and Kantipur were capitals of Naga dynasty. Nagas of Padmavati were called Taank, which is also a Jat gotra, and are found in 24 villages near Sonipat.
In chapter 29 of "India of the Dark Ages" the ancestor of Tanks is mentioned as Raja Gajvkatra. In chapter 42 of the same book it is mentioned that Malla Jat Republic extended from Eastern Punjab to the Ganga and Yodhya republic extended into Rajasthan. Nagpur belonged to the Nagas. Nagar Brahmins also originated from there.
The Pauranic prejudice in the story is understandable. The Jats who followed Buddhism were considered renegades and those who adopted Vaishnavism became staunch Hindus.
Naga gotra (clan) of Jats are found in Nagaur and Sikar districts of Rajasthan and Khargone district of Madhya Pradesh. The villages inhabited by Naga Jats in Sikar district are - Dujod, Kanwarpura, Rampura, Sikar. In Madhya Pradesh Naga Jats are found in Badwah and Khargone.
Genealogy of Nāga kshatriyas
The list of rulers in the genealogy of Nāga kshatriyas, as provided by Kishori Lal Faujdar, is as under:
Shesha, Vāsuki, Arāwati, Taxak, Karkotak, Dhananjay, Kāliya, Manināth, Āyūraṇa, (Pauniya), Pinjarak, Alāwat, Vāman, Nīl, Anīl, Kalmāsha, Shabal, Āryak, Ugrak Kalash, Pok, Sumand, Dīghamukh, Nimal Pindak, Shankh, Bāl Shiv, Vishtāvak, Imeguh, Nahush, Pingal, Bahya Varṇa, Hastipad, Mundar, Pindak, Karal, Ashwatar, Kālīshak, Pahal, Tūn Danvartak, Shankhamukh, Kushmāndak, semak, Chindāraka, Karvīr, Pushpadand, Vilvak, Pāndhūr, Mūshakād, Shankhasirā, Pūrṇāmadra, Haridraka, Aparājita, Jotika, Pannaga, Srāvaha, Kauravya, Dhritarashtra, Shankhapind, Virjā, Suvahu, Shālipinda, Haritpinda, Pithraka, Sumukha, Koṇaya, Dashan, Kuthara, Kunjar, Prabhākara, Kusad, Halak, Kumudāksha, Tittar, Mahāsarpa, Kadanma, Bahumūlaka, Karkara, Kundaudara, Mahodara.
Nagavanshi kings in Mahabharata
Mahabharata counts following more Naga clans – Ahi, Shivatra, (Khet) Ashit, Serbhak, Sevridha, Astin, Kantat, Spaj, Anat, Kulik, Shankhapāl, Darvī, Achāswa, Ajgar, Āligī, Vilagī, Orīvisha, Karikrat, Kasṇīnla, Tirashcha Raji, Naimarat, Prīdākū, Prīdāmī, Rajju, Lohitāhī, Ratharvī, Vāhas, Serbhā.
The Nagavanshi kings had a symbol of Naga or serpent on their coins and flags. The coins of Nagavanshi rulers are still found at village Āhār in Bulandshar district in Uttar Pradesh. These coins depict symbols of Nagas on them. There is mention of Nagas in Mahabharata in a story in which Duryodan poisoned Bhima to kill and threw into Ganga River. When he was foating inriver he reached village Āhār where the Nagavanshi rulers took him out from Ganga River and gave treatment to cure. After treatment he was sent to Hastinapur.
Villages in Sikar district
Dujod, Kanwarpura, Rampura, Sikar
Distribution in Madhya Pradesh
barwah khargone,
References
- ↑ Dilip Singh Ahlawat: Jat viron ka Itihasa
External links
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