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ViewsBurdakFrom Jatland Wiki(Redirected from Burdok)
Burdak (बुरडक) Burdok (बुरडोक) or Bardak (बरडक) or Bordak (बोरडक) or Burrak (बुर्रक) or Buldak (बुल्डक) or Wardak (वरडक) or Vardak (वरडक) is surname of Jat community found in northwest Rajasthan. The surname Burdak, in India, is based on gotra Burdak. The origin of Burdak surname seems to be of Iranian. Some authors consider Burdaks to be descendants of Maharaja Vauka (वाउक). [1] They write Burdok in the north-east region of India. HistoryMap of Sakastan around 100 BCE showing Barda Mahabharata Aswamedha Parva mentions about a peak named Munjaban on the summits of the Himalaya mountains, where the adorable Lord of Uma (Mahadeva) is constantly engaged in austere devotional exercises. On all sides of that mountain, there exist mines of gold, resplendent as the rays of the sun. And O king, the attendants of Kuvera, desirous of doing good to him, protect these mines of gold from intruders, with uplifted arms. Hie thee thither, and appease that adorable god who is known by the names which include Burdak as under in shloka 25 of Aswamedha Parva in Sanskrit: Transliteration
Mahabharata Shalya Parva mentions names of combatants armed with diverse weapons and clad in diverse kinds of robes and ornaments, All of them came to the ceremony for investing Kartikeya with the status of generalissimo. Shalya Parva in Sanskrit mentions in shloka 59 Burdak along with Kalingas as under: Sanskrit
Transliteration
Manavarjaka (मानवर्जक), The Mahabharata Tribe, in Mahabharata 'geography' (VI. 10.48); could refer to the Purulia and Dhanabad regions.
Parthian Stations by Isidore of Charax, is an account of the overland trade route between the Levant and India, in the 1st century BCE, The Greek text with a translation and commentary by Wilfred H. Schoff. Transcribed from the Original London Edition, 1914. This record mentions about city named Barda. Burdaks are probably originated from city called Barda, the place is the royal residence of the Sakas in Sistan. The presence of the Sakas in Sakastan in the 1st century BCE is mentioned by Isidore of Charax in his "Parthian stations". He explained that they were bordered at that time by Greek cities to the east (Alexandria of the Caucasus and Alexandria of the Arachosians), and the Parthian-controlled territory of Arachosia to the south:
Beyond is Arachosia, 36 schoeni. And the Parthians call this White India; there are the city of Biyt and the city of Pharsana and the city of Chorochoad and the city of Demetrias; then Alexandropolis, the metropolis of Arachosia; it is Greek, and by it flows the river Arachotus. As far as this place the land is under the rule of the Parthians." Parthian stations, 19.[3]
Again we find mention of them in the form Wardak وردګ (Pashtoپښتو/ wardak vardag vardak, Hindi:(वरडक)) which is one of the thirty-four provinces of Afghanistan. It is in the centre of the country. Its capital is Meydan Shahr. Chaki Wardak (also known as Chak) is a district in the south of Wardak Province, Afghanistan.The records of Kushan ruler Havishka have been unearthed at Wardak, to the west of Kabul.[4] Bhim Singh Dahiya has mentioned about an inscription of Wardak near Kabul of the year 51 of Saka era (129 AD), which relates the establishment of the relic of Lord Buddha in a stupa by Vagramarega who is shown as a scion of Kama Gulya. Here it is related with clan name Gulya of the Jats. [5] Wardak is associated with the history of Burdak Jat clan. Hathigumpha inscription is at Udayagiri about king Kharavela at Bhubaneswar in Orissa. There is one small inscription in Udayagiri caves about Prince Vaḍukha, which has not yet been interpreted by the historians. Had the historians knowledge about Jat clan Burdak, it would have been easy to interpret it. The inscription details are as under. III-Manchapuri cave inscription 'B' (Lower storey)' - This inscription has been engraved on the right wall of Veranda, to the right of the entrance to the right-hand side chamber of the main wing, consisting of one line. The text in Devanagari script is as under:
Translation - [This is] the cave of Prince Vaḍukha. On palaeographic ground Prof Banergy considers this inscription to be a little earlier than the inscription of king Kudepasiri. According to Sadananda Agrawal, Prince Badukha stands an obscure figure in history, but Badukha seems to be the son or brother of Kudepasiri. Here Badukha is the prakrat form of Barduk or Burdak, where 'r' is missing in inscription. Burdak is again a Jat clan of northwest India.
Jats adopted BuddhismJat community had adopted Buddhism during the Mauryan Empire (321-184 BC), whose most renowned emperor, Ashoka, Converted to Buddhism in 261 BC. Mauryans were Jats. The fall of the Gupta Empire, which held dominance in northern India for nearly 300 years until the early 5th Century, was followed by a period of instability as various local chieftains sought to gain supremacy. Power rose and fell in northern India. The ancestry of kshatriyas can be divided into two main branches: the Suryavansh, or Race of the Sun (Solar Race), which claims direct descent from Rama; and the Chandravansh (Induvansa), or Race of the Moon (Lunar race), which claims descent from Krishna, Later in the 6th and 7th centuries a third branch was added, the Agnivansh, or 'Fire Born'. These people claim they were manifested from the flames of a sacrificial fire on Mt.Abu in Rajasthan. Agnivansh kshatriyas were Solanki, Pratihara, Chauhan and Paramara Burdaks as branch of ChauhansThe agnikul clans of Rajputs are mentioned by Chand Bardai, the court poet of Prithviraj Chauhan, in his book 'Prithviraj Raso'. According to him, when Parshurama had destroyed the Kshatriyas and there was no one left to protect the Brahmins, they assembled and performed a yajna on Mount Abu. They kindled the sacred fire and prayed to God to produce a brave class to protect them. In response to their prayers, four great heroes sprang from this sacred fire. These founded the four great Rajput families - Parmaras, Pratiharas, Chalukyas and Chauhans. James Tod in his annals has explained the Agnikula theory to be the acceptance of warrior groups coming from Central India into the kshatriyas. As per the bards of Burdaks, Burdak gotra Jats were included in Chauhans. Prithviraj Chauhan and afterChauhans of the Agnikula Race emerged in the 12th century and were renowned for their valour. Their territories included the Sapadalksha kingdom, which encompassed a vast area including present- day Jaipur, Ranthambhore, part of Mewar, the western portion of Bundi district, Ajmer Kishangarh and even, at one time, Delhi. Branches of the Chauhans also ruled territories known as Ananta (in present-day Shekhawati) and Saptasatabhumi. With the Defeat of Prithiviraj Chouhan in the 2nd Battle of Tarain 1192 C.E. and establishment of Muslim rule in North India in the form of the SLAVE DYNASTY, the first of the Delhi Sultanates, Jats moved to the country-side and majority started tilling the land. Some of them established their kingdoms in some parts of India. Burdaks came to RajasthanBurdaks moved out from Delhi with 50 horses. They founded village Sarnau near Jeenmata in Sikar Rajasthan. In village Sarnau there was a war between Burdaks and Dhakas. Burdaks defeated Dhakas. But later on with the help of Badsah Dhakas defeated and killed all Burdaks in Sarnau. One Kharra gotra woman who was married in Burdaks was escaped and she went to her pihar at Gothra (Tagalan) village. She was pregnant at that time. She gave birth to a child in nanihal at Gothra (Tagalan) village. Burdaks in Rajasthan are descendant of this sole child. The sole survivor woman was a devotee of god Gusainji. Burdaks consider Gusainji as their kuladevata and pay homage to the deity at place called Junjala near Nagaur city. ठठावता राजस्थान के बुरड़क गोत्र का इतिहासलेखक वर्ष 6 मार्च 1996 में राजस्थान के ठठावता गाँव गए. वहां बुरड़क के कुछ परिवार रहते हैं. उनमें सबसे बुजुर्ग श्री लादूराम जी थे. उनसे जब बुरड़क का इतिहास पूछा तो उन्होंने इस प्रकार वर्णन किया. बुरड़क गोत्र का रेकॉर्ड उनके भड़वा श्री भवानी सिंह राव, गाँव-महेशवास, पोस्ट-बिचून,तहसील-फूलेरा,जिला-जयपुर , फोन 01428-264301, के द्वारा रखा जाता है. बुरड़क का निकास दिल्ली से हुआ है. उस समय वे चौहान थे. संभवतः चौहान राज्य के पतन के बाद दिल्ली से बुरड़क 50 घोड़ों पर सवार होकर सीकर जिले के जीणमाता के पास आकर रुके और सरनाऊ नामक गाँव बसाया. कहते हैं कि वहां सरलो और पालो नामके दो भाई थे. एक ढाका गोत्र की औरत बुरड़कों के यहाँ घड़ा लेकर पानी लेने आ गयी. इस पर ढाका नाराज हो गए और उस औरत को कहा कि तुम तो बुरड़कों के यहीं जाओ. इस बात पर बुरड़क और ढाका जाटों में लड़ाई हुई. बुरड़कों ने अधिकांस ढाकों को ख़त्म कर दिया परन्तु बाद में ढाका जाटों ने बादशाह की मदद से सभी बुरड़कों को खत्म कर दिया. एक खर्रा गोत्र की लड़की बुरड़कों में ब्याही थी. वह उस समय पीहर गयी हुई थी और गर्भवती थी. उसका पीहर गोठड़ा तगालान में था. वह बच गयी. उसके ईस्टदेव गोसाईंजी थे. उसने गोसाईं जी की पूजा की और उनके आशीर्वाद से एक लड़का हुआ. सभी बुरड़क उस लडके से फले फूले हैं. लड़का ननिहाल गोठड़ा तगालान में पैदा हुआ. कहते हैं कि वह बहुत चंचल था और पनिहारिनों के पानी लाते समय मटके फोड़ देता था. तब ताम्बे के मटके बनाए गए. उस लड़के ने लोहे के बाण बनाए और फ़िर मटके फोड़ता था. एक बार इस लडके के खर्रा मामा ने अपने भाईयों को कहा कि जोहड़ का बंधा टूट रहा है इसको ठीक करें. उसके भाईयों ने कहा कि धन तो बुरड़क भांजे को मिलेगा हम क्या करें. वह खर्रा मामा इस बात पर मर गया. उसका चबूतरा अभी भी गोठड़ा गाँव के जोहड़ के ढावे पर है. वहां एक गोसाईंजी का आदि मन्दिर भी है. गोठड़ा तगालान में 200 बुरड़क परिवार रहते हैं. कुछ बुरड़क परिवार वहां से उठकर मांडेता गाँव चले गए. मांडेता में आथुनी चोक की हवेली है जो बुद्धा की है जहाँ से हम निकले हैं. वहां एक पुराना खेजड़ा का पेड़ अभी भी मोजूद है. बुद्धा का परिवार काफी धनवान था और कहते हैं कि वह हाथी पर तोरण मरवाता था. बुरड़क वंशावली में एक उदाजी थे. उनके वंश में चिमना राम तथा उनके पुत्र मोहनाराम थे. मोहनाराम का विवाह पिलानिया जाटों में हुआ. उनके दो पुत्र थे. नूनारामजी और खुमाणारामजी. नूनारामजी और खुमानारामजी का जन्म सीकर जिले के मांडेता गाँव में हुआ. रतनगढ़ में वर्तमान में रह रहे बुरड़क नूनारामजी के वंशज हैं तथा ठठावता गाँव मे रह रहे बुरड़क खुमानारामजी के वंसज हैं. खुमाणारामजी का मामा हरुरामजी पिलानिया था वह सुटोट गाँव में रहता था. नूनारामजी और खुमानारामजी मांडेता से आकर मामा हरुरामजी पिलानिया के यहाँ सुटोट गाँव में रहने लगे. दोनों भाईयों का विवाह मामा हरु पिलानिया ने किया. खुमाणारामजी का विवाह खीचड़ जाटों में 'खीचड़ों की ढाणी' में भूरी खीचड़ के साथ हुआ तथा नूनारामजी का विवाह महला जाटों में मैलासी गाँव में हुआ. मामा हरुरामजी पिलानिया के मरने के बाद उसके भाईयों में जमीन का विवाद हुआ तब नूनारामजी और खुमाणारामजी सुटोट से रतनगढ़ आकर बस गए. रतनगढ़ के पश्चिम में 400 बीघा जमीन ली और 'मावलियों का बास' नामक गाँव बसाया. नूनारामजी के चार बेटे हुए मालू, लीछमण, नाराण, और सूरजा. ये सभी रतनगढ़ में ही बस गए.
नोट - यह इतिहास बताने वाले श्री लादूरामजी बुरड़क का निधन यह इतिहास बताने के अगले माह अर्थार्त अप्रेल 1996 में ही हो गया. Distribution of BurdaksDistribution of Surname BurdakBurdak surname is found in the countries of Eurasia, Australia and America. Some of the countries where Burdak surname is found are as under: Afghanistan, America, Australia, Belarus, Bulgaria, Canada, Denmark, Ellis Island, England, Galician, Germany, Hungary, India, Latvia, Lebanon, Lithuania, Moldavia, Poland, Romania, Russia, Slovakia, Turkey, Ukraine, Yugoslavia Villages where Burdaks are foundPresently there are about 200 families of Burdaks in village Gothara of Sikar district. Many Burdak families moved from Gothra (Tagalan) village to Mandeta village in Sikar district. There are about 400 families of Burdaks in village Mandeta. Palthana village is inhabited with about 250 Burdak families, 50 families in Ghirania Bara. Locations in Jaipur cityImliwala Phatak, Jhotwara, Kailaspuri, Murlipura Scheme, Narayan Nagar, Shanti Nagar, Tejaji ki Bagichi, Tonk Road, Villages in Jaipur districtBiharipura Sawli (6), Datuli (12), Dhamana (4), Gopalpura Mandawri](1), Keria Khurd (2), Villages in Jaipur districtBiharipura Sawli (6), Datuli (12), Dhamana (4), Gopalpura Mandawri (1), Keria Khurd (1), Villages in Tonk districtAranya Jhadli (2), Bagdi (2), Jhadli (2), Kurad (5), Villages in Churu districtOther villages with number of families in Churu district are Sulkhania (20), Ratangarh (15), Thathawata (15). Villages in Sikar districtBadagaon (30), Bhakar ki Dhani, Bijarnia ki Dhani (Khud), Chachiwad Bara, Chainpura, Chelasi, Chandpura, Chokha ka Bas (Losal), Ghirania Bara, Ghirnia Chhota, Gothra (Tagalan), Jeenwas, Jewli, Kalyanpura, Karanga Bara, Khud, Malasi, Mandota, Mandota Khud, Nashanwa, Palthana, Piprali, Ranoli, Sankhu, Sikar, Tulsirampura, Udaipura, Villages in Nagaur districtVillages in Rajsamand districtVillages in Hanumangarh districtDistribution of Burdak surname in other countriesCountries where the Burdak surname is found include Afghanistan, Australia, Belarus, Bulgaria, Canada, Denmark, Ellis Island, England, Galician, Germany, Hungary, India, Latvia, Lebanon, Lithuania, Moldavia, Poland, Romania, Russia, Slovakia, Turkey, Ukraine, United States, Yugoslavia Bardak in Iran historyIn the last quarter of the eighth century B.C., the area of Azerbaijan to the south of Lake Urmia was inhabited by various Jat clans. The two clans whose names had come down in history are called the Mannai and the Mandas. These two clans are nowadays called in India as the Manns and the Mandas. The ancient Mandas are even now a clan of the Jats in India. It was Dayaukku or Devaka, who established the first empire of the Manda Jats in about 700 B.C.[9] Mandas and other Jats came to IndiaWhen the Manda Empire falls, there wars and the first migration of the Jats took place and from the Manda Empire and from other parts of Central Asia they came to India. That is why Panini mentioned many cities of theirs in the heart of Punjab in the fifth century B.C. But memories die hard. Even today, we have our villages named after the cities lost in Iran. The names like Elam, Bhatona, Susana, Baga, Kharkhoda (Manda Kurukada), etc, are still the names of Jat village. It is these Jats whom Buddha Prakash Calls, “ exotic and outlandish people” who came to Indian at the time of successors of Cyrus, [10] and whom Jean Przyluski calls the Bahlikas from Iran and Central Aisa. [11], [12] Bardak Siah Palace[13]Bardak Siah Palace was the name of ancient Persian king's palace situated near township of Dashtestan in the northern part of Bushehr Province of Iran. In 2005, archaeologists discovered a fragmentary sculpture featuring the head of Darius the Great (r. 521 BC-485 BC) and a servant carrying an umbrella behind him. It was unearthed at the Persian king's palace, known as Bardak Siah Palace, which was discovered in 1977. An inscription was also recovered, with handwriting in Neo-Babylonian language. The eagle was a symbol of power and wisdom during the Achaemenid era. The capitals of the palace had been decorated with the images of eagles and lions. Pieces of the capitals, including eyes, wings, fangs, and snouts, have been discovered during previous excavations. Such images can be seen at Persepolis as well. Six bronze coins were also discovered beside the statue. The archaeologists have also discovered some ornaments made of ivory and several fragments of lapis lazuli and ironstone with the handle. The archaeological team began the excavations in early winter under the supervision of Yaghmaii, whose earlier team had discovered the Darius Palace in 1977. The Darius Palace, also known as the Bardak Siah Palace, is somewhat similar to the Apadana Palace in Persepolis. The palace had 36 columns. Sixteen bases of the columns were unearthed during the first phase of the excavations. Each column rose to about 20 to 23 meters. Bardak Siah is located near the city of Borazajan in Iran's southern province of Bushehr. Built during the Achaemenids' zenith, the palace had been destroyed by fire in a war. Bardak in Lake UrmiaLake Urmia (Persian: دریاچه ارومیه) is a salt lake in northwestern Iran between the provinces of East Azarbaijan and West Azarbaijan, west of the southern portion of the similarly shaped Caspian Sea. Lake Urmia has 102 islands. Bardak is one of the islands. Their names are as follows: (For a Persian transcription of this list see this link). Aram, Arash, Ardeshir, Arezu, Ashk (Asiagh), Ashksar (Asiagh), Ashku (Asiagh), Atash, Azar (Ajra), Azin, Bahram, Bard (Bardak), Bardak (Bardak), Bardin (Bardak), Bastvar (Bast), Bon (Beniwal), Bon-Ashk (Beniwal/Asiagh), Borz (Burzia), Borzin, Borzu (Burzia), Chak-Tappeh, Cheshmeh-kenar (Sheshma), Day (Dahiya), Espir, Espirak, Espiro, Garivak (Garwa), Giv, Golgun (Golyan , Gordeh (Godhe), Gorz, Iran-Nezhad, Jodarreh (Jodia), Jovin (Joon), Jowzar (Jhojhar ), Kabudan (Kudan), Kafchehnok. Kakayi-e Bala, Kakayi-e Pain, Kakayi-ye Miyaneh, Kalsang (Kalasman ), Kam, Kaman, Kameh, Kariveh (Karvir), Karkas (Karkala), Kaveh, Kenarak, Khersak, Kuchek-Tappeh, Magh, Mahdis, Mahvar, Markid, Mehr (Mehria), Mehran (Mehria),, Mehrdad (Mehria), Meshkin, Meydan (Manda), Miyaneh (Mann), Nadid, Nahan (Nain), Nahid (Nahar), Nahoft, Nakhoda, Navi, Naviyan (Nain), Omid, Panah (Pannu), Penhan, Pishva, Sahran (Saharan), Samani, Sangan (Sangwan), Sangu (Sangwan), Sarijeh, Sepid (Sepat), Shabdiz, Shahi (Eslami), Shahin, Shamshiran, Shurtappeh, Shush-Tappeh, Siyah (Shivi), Siyah-sang, Siyavash (Siwach), Sorkh, Sorush, Tak (Taank), Takht, Takhtan Takhar), Tanjak (Tandi), Tanjeh (Tandi), Tappeh Tashbal, Tir, Tus, Zagh (Jangoo), Zarkaman, Zarkanak, Zartappeh (Jat), Zirabeh, Variants of BurdakVariants of the Burdak surname include Bardak, Bordak, Boldak, Buldak, Burdács, Burdak, Burdák, Burdakas, Burdakevich, Burdakin, Burdakoff, Burdakov, Burdakova, Burdán, Burdáts, Burdavkiné, Burdick, Burdik, Burdok, Burdock, Burjak, Burrak, Burraq, Buryat, Spin Buldak, Buldick, Buldock, Buldok, Vardak Meaning of Variants of BurdakMeaning of BurdakIndia: - Parshurama had destroyed the Kshatriyas and there was no one left. Myth is that one boy was saved by a Jat woman pretending that boy was buried (Bura) and covered (Dhaka) by sand. Hence the name Burdak (Bur=Buried, Dak=Covered). This boy was named Burdak in Hindi. Burdaks descended from him. Burdak clan Jats were included in Chauhans when yajna was performed on Mount Abu. Italy: - Goku lives in Quartu - We find some interesting content from Italian site[14] Which tranlates to English as under:
Australia: - BURDAK is translation of ANT in NYUNGAR language spoken in parts of Australia. [15] America: - In America, in the region of OHIO, word Burdak is common as a name of a tree.[16] Eurasia: - In Eurasia region the word Burdock is most common. Here it is the name of a plant. It has been defined in various dictionaries as under: Hyper dictionary - Pronunciation: 'burdâk Definition: [n] any of several erect biennial herbs of temperate Eurasia having stout tap roots and producing burs. Webster's 1913 Dictionary - Definition: \Bur"dock\, n. [Bur + dock the plant.] (Bot.) A genus of coarse biennial herbs ({Lappa}), bearing small burs, which adhere tenaciously to clothes, or to the fur or wool of animals. Note: The common burdock is the {Lappa officinalis}. Wikipedia - Burdock refers any of a group of perennial flowering plants in the Genus Arctium -- thistles in the Daisy family Asteraceae. Europe and Asia: - Burdock grows wild throughout most of Europe and Asia where it is noted primarily for its burrs that cling to clothing and hair. The taproot of young burdock plants can be harvested and eaten like parsnip. While generally out of favor in modern European cuisine, it remains popular in Asian cuisine. Japan: - Edible Burdock is called gobo in Japanese. Plants are cultivated for the slender roots that can grow up to 1 meter long and 2 cm across. Burdock root is very crispy and has a sweet, mild pungent flavor. Immature flower stalks may also be harvested in late spring, before flowers appear; the taste resembles artichoke, to which the burdock is related. United Kingdom - "Dandelion and Burdock" is a soft drink that has long been popular in the United Kingdom and health food shops sell authentic recipes, but it is not clear whether the cheaper supermarket versions still contain either plant.
Notable persons from this gotra
लेखक: Laxman Burdak लक्ष्मण बुरड़कReferences
External links
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